Adolf Hitler's Biggest Mass Murderer

The autobiography, Mao’s Last Dancer written by Li Cunxin, is effective in raising awareness of the injustice the Chinese people experienced during Chairman Mao’s Cultural Revolution and later communist policies in China. When Li’s parents got married in 1946, they were not living in poverty. However, when the Japanese invaded China during WWII and forced all the civilians into communes, Mao then kept these communes and the Li family lost their wealth—they faced injustice and marginalisation. The Chinese population were marginalised by Mao’s use of communist principles and propaganda. They were forced into believing Mao’s views—that the West (Capitalist countries) were filthy and bad, while China was good. Li’s visit to America was an eye-opener.

The eighteenth-century German philosopher Johann Wolfgang van Goethe is quoted as saying: “None are more hopelessly enslaved than those who falsely believe they are free”. If Goethe, who died in the early 1800s, could have looked forward a hundred and twenty years to Mao Zedong’s Communist China, he would have doubtless seen his words ring painfully true. Mao’s dynastic rule survived on elimination of any thought deemed contrary to his own. Those who dared to speak out were dealt with swiftly and severely. Yet some people did not believe they were free, and were willing to do risk everything to subvert Mao’s manufactured culture. “The Mao Button”, “Black Walls”, and “Dogshit Food” are short stories that criticize the

Hitler is one of the most recognizable, and despised people to ever live. He is known world round for his oratory skills, and all the horrendous deaths that he was responsible for. He is one of the worst tyrants in history.

When Jan Wong first arrived in China, she was filled with the complete belief that China’s totalitarianism way of government was the best way of governing, and that no other way would do. While natives smiled behind false expressions, she failed to realize the true extent of the miserable lives under the Maoist regime until she herself experienced the injustices faced by the Chinese citizens. In Red China Blues, author Jan Wong writes of her experiences during her life in China and after, and how her whole journey led to the realization of the harsh reality that Maoism really was. As Wong learned more and more about the truth behind the totalitarian government, her own experiences helped her to transform

Mao had lost power after the failure of the Great Leap Forward, an attempt to modernize China’s economy by developing agriculture and industry which led to the deaths of nearly 13,000 people due to famine. Mao eventually stood down as Chairman of the People Republic

During the second half of the twentieth century, many citizens in China fell victim to economic and social hardships as a consequence of the Great Leap Forward. As a result, Mao Zedong was marginalized and new power arose. However, fearing that traditional chinese culture and “ bourgeois ideology” were at risk of recurrence, Mao established the Cultural Revolution as his final attempt at abolishing his concerns. The Cultural Revolution brought about many young, loyal Maoists ready to risk it all in order to establish a new regime that rid chinese society of what Mao believed to be impurities. Among these revolutionaries included Red Guards and some members of the sent-down youth. In the memoirs, Call Me Qingnian but Not Funü: A Maoist Youth in Retrospect and Images, Memories, and Lives of Sent-Down Youth in Yunnan, it is expressed that the Cultural Revolution greatly affected the lives of the revolutionaries, and although both stories entail different circumstances, the Red Guards and sent-down youth experienced both different and similar feelings of optimism as well as concern and apprehension for the future during a critical time in both chinese history and their personal lives.

In Jan Wong’s entrancing expose Red China Blues, she details her plight to take part in a system of “harmony and perfection” (12) that was Maoist China. Wong discloses her trials and tribulations over a course of three decades that sees her searching for her roots and her transformation of ideologies that span over two distinctive forms of Communist governments. This tale is so enticing in due part to the events the author encountered that radically changed her very existence and more importantly, her personal quest for self-discovery.

From the start the author portrays the strength and power of the communist ideology in a “concrete statue of Chairman Mao, at whose feet peasants were napping,” (Jin 5); the statues represent the ever lasting effect that Mao has on China’s ideology, incremented into the way of life and

Over the past half-century, a number of controversial topics have come pouring out of China, spurring many unsettled ethical debates. Such topics range from environmental impact to the one-child policy, or the treatment of animals to the treatment of athletes and prisoners. However, one case in particular stands out as especially unethical and immoral; that being, the persecution, torture, capital punishment, and organ harvesting of Falun Gong practitioners.

It’s clear that Zedong has won the award for the greatest injustice but even more horrifying, Mao was able to end the lives of millions in a matter of 3 years from 1958 to 1961 according to Chinese posters. It took Hitler 12 years just to kill of 6 million Jews. Mao Zedong has clearly proved to be the worst injustice this world had ever seen.

Adolf Hitler could very possibly be the most infamous man in history; often associated with genocide, destruction, and unspeakable crime. Between the years 1939 and 1945, Adolf Hitler inflicted pain, suffering, and fear, physically and emotionally, into the people of Europe with his mass killings and inhumane treatment of races he considered inferior to the Aryan race. For these innocent people, this period of time must have been the most terrifying, mind-altering, and life-changing experience. How could any one man come up and apply such sick measures of harm to entire populations of people? How could a human stand to watch other humans suffer? What brought him to decide certain races were inferior to his own?

Mao believed the new policy would be so successful in stimulating output and surplus resources that the government would see a net gain in surplus captured from the countryside. Mao saw that this surplus that could be invested in heavy industry, mining, and infrastructure among other things. This optimism about the potential increases in productivity of rural laborers also encouraged the central government to massively relocate labor from agriculture to industry. It would not appear that Mao nor any of his top aides asked themselves one most important questions: What happens if the productivity estimations are wrong?

“Mao Zedong, Chairman of the Chinese Communist party, threw his country into a frenzy with the Great Leap Forward, and attempted to catch up with and overtake Britain in less than fifteen years” (Dikötter xi). During this period, in order to achieve the goal quickly and without resistance, a series of campaigns and mobilizations were launched. Accelerated Collectivization began in early 1958 with the emergence of People’s communes, which were intended to increase production efficiency to the largest extent possible. Peasants in countrysides and workers in cities were deprived of private property, housing, and liberty. Then came the purge of hundreds of thousands of party members who were critical of economic policies. The mark of the Great Leap

The video told us that Mao’s goal with The Great Leap Forward was to “make China the industrial equal of western nations in just 15 years” by mobilizing the country to work day and night. The idea was that if everyone worked hard together then they could speed up industrial and agricultural outputs. They thought this rate would allow them to catch up to America and overtake England in no time. One of the reasons why the outcome from this adventure was predictable is that the definition of disciplined pluralism as described by Kay is, “decentralized choices with accountability.” Unfortunately, the accountability to Mao might as well have been nonexistent.

In 1949 a powerful communist leader by the name of Mao Zedong came to power based on his idea for a, “Great Leap Forward.” This idea was meant to bring China’s economy into the twentieth century. He had assembled a revolutionary government using traditional Chinese ideals of filial piety, harmony, and order. Mao's cult of personality, party purges, and political policies reflect Mao's esteem of these traditional Chinese ideals and history. However, the product of this revolution created a massive national shortage in vital materials and initiated a wide scale famine to China’s people (Gabriel).