Advantages Of The Abbasid Dynasty

the 5 Pillars of Islam. You must believe that Muhammad is the only prophet of god and to support

Explain and analyse the significance of the Five Pillars of Islam on the individual and the community making reference to the principal beliefs where relevant.

This document teaches historians about the Islamic Empire under the rule of the Abbasid Empire and how, during al-Ya’qubi’s time, Baghdad was the heart of the huge network the Islamic Empire had created. Al-Ya’qubi lived during the ninth century and his observations on Baghdad in “A New Islamic Dynasty” gave historians more insight into the Islamic World regarding: a) the central role that Baghdad played in the Islamic State during his time, b) Baghdad’s transformation from village to powerful city and c) perceiving how al-Yaqubi’s personal ties to Baghdad affected his observations. Although al-Ya’qubi may have exaggerated when describing some people or events, he certainly highlighted the historical period and society where he lived by mentioning how central and pivotal Baghdad as a city was to the Islamic World both during his time – and, to an extent, for world history as a

Describe each of the five pillars and reflect on why they are referred to as Pillars of Islam.

The world began to drastically change before the year fifteen hundred. These changes not only reshaped the world, but continued to change and develop from the fifteenth to the seventeenth centuries. Among these changes came the formation of many outstanding empires that included the Ottoman and Safavid Empires. The Ottoman and Safavid Empires account for two of the three Islamic Empires that underwent change and development during these centuries. Both empires had a ruler at the head of the empire; a sultan ruled the Ottoman Empire while a shah ruled the Safavid Empire. Two great rulers emerged from these empires; a sultan named Suleiman the Magnificent ruler of the Ottoman Empire and a shah named Abbas the Great ruler of the Safavid Empire.

The teachings of Muhamad are based on brotherhood and the belief of all Muslims on a common faith. The Koran is the scriptural basis of Islam and it is believed to be the words of God delivered to Muhammad by Angel Gabriel. The five fundamental pillars of Islam are the confession, prayer, zakat, the haji and fasting. The haji is the prescribed visit to Mecca for all Muslims in a lifestyle. Islam also believes in the end of the world and Judgement day.

The Ottoman, Safavid, and Mughal empires all contributed to create what is known as the Age of Gunpowder Empires between 1450-1800 (Islamic Empires). Although these empires were thought to be extremely different, the vast amount of similarities within their actions and methods proved to be almost identical. These empires focused their power on military and used new technological advances with firearms; this included the cannon and small arms. The Empires even took it upon themselves to develop a centralized administration. Each administration dealt with the finance, army, and natural resources necessary in order to purchase gunpowder.

How did the Persian kings control/govern the various parts of their realm? Consider at least three different geographical areas

The Islamic empires of the Ottoman, Safivid, and Mughal were unique as they were some of the most dominant, powerful, and influential Islamic empires during their time and were considered more stable than their Islamic predecessors. These empires existed in some of the same and different eras and physical locations in the world; the Ottoman Empire existed in the 13th century through the 20th century in the modern day parts of Eastern Europe, North Africa, West Asia, and the Middle East, the Safavid Empire existed in the 16th century through the 18th century in the modern day parts of Eastern Europe, Asia, and the Middle East, specifically in modern day country of Iran (Persia), and the Mughal Empire existed in the 16th century through 19th century in the modern day parts of Southern Asia. These empires have had a continuing influence on civilizations years beyond their existence. These empires’ Islamic religion was also directly part of their politics, but they still were able to effectively control many areas with people that did not have the same religious or political beliefs.

Similarity, the Ottoman and Safavid empires had one highly recognized and strong leader each, where they both ruled a Monarch. For the Ottomans, the strongest leader was Suleiman, who came to power around 1520 and ended his reign in 1566. On the other side, for the Safavids, the greatest leader was Abbas I, who came to the throne in the year 1588 at the young but determining age of sixteen. During Suleiman’s power in the Ottoman Empire, he created a Uniform System of Law and welcomed variety forms of art and literature (History.com). Suleiman, also nicknamed Suleiman the Magnificent, also advocated for

Safavid Empire were a native Iranian period of time with the same powerful family rulers from Azerbaijan that ruled from 1501 to 1736. It established Shi'a Islam as Iran's official religion and united its areas of a country under a single Iranian independent power of a country in the early modern period. This clearly made different to Iran from the Ottomans, who were Sunnis. Thus, the central holy and untouchable places of Sunni Islam would always be in the Arabian Peninsula and the places were much closer to Iraq, took prisoners by force by the Safavids in 1623 but then they gave up again to the Ottomans in 1639. The Safavids generally ruled over a peaceful and rich empire and their death was followed by a period of unrest but then they clever got together as partners with powers in order to protect themselves from the Ottomans.

The Safavid Empire was one of the most significant ruling dynasties to have existed in the Middle East. This empire was established by Shaykh Safi al-Din but it was not till Shah Abbas’s reign that this empire became stronger. He monopolized revenues collected along the major trade routes and with established a more centralized administrative structure in the new capital, Isfahan. The Safavid dynasty relied their principles heavily on religious charisma and tribal military skills. Later leader of the Safavid empire Iran, Shah Isma’il, gave guidance to the Safavid people. His leadership and character gave him a great sense of appeal that attracted many other tribes from his home region. He had many military tactics that aided him to defeat neighboring towns and because he was a very respected leader, he gained more support from other tribes.

Like many other religions, the Muslim faith has experienced many changes and branches. Like Christianity, the original faith is still practiced by some, but others have started new branches with their own unique interpretation being Muslim. Despite these differences within the Muslim religion, one set of rules for moral guidance is central to all. These rules are the Five Pillars of Islam. The Five Pillars act as a moral compass for Muslims and are universally accepted as they are mentioned specifically in the Qur’an, the sacred Muslim book of God’s words as they were recited to Muhammad (Molloy, 425).

using Ibn Khaldun 's model to explain the history of the Umayyad dynasty and Abbasid dynasty.

The decline of the Abbasids was not a steady of rapid series of events. There were numerous revivals of the Caliphate in which certain strong Caliphs gained more control and influence over the Islamic world than their predecessors had had. However at no point after the death of Harun al-Rahid (reigned 786-809) was the Caliphate ever as powerful. This period is regarded as the Golden Age of the Abbasid Caliphate and was followed immediately by civil war between his sons. Harun’s two sons were called Al-Amin and Al-Mamun. Al-Amin was the elder and was nominated as the heir to the Caliphate. However Al-Mamun, who was the effective governor of the eastern provinces was ambitious. He was spurred towards seizing the Caliphate for