African American Dancers With Pink Ribbons

“Stripping the Emperor: The Africanist Presence in American Concert Dance”, and excerpt from Moving History/Dancing Cultures: A Dance History Reader, was written by Brenda Dixon Gottschild. Gottschild is a well-known author, dance historian, performer, and choreographer as well as a professor of dance studies at Temple University. She has also written multiple books including The Black Dancer Body, Waltzing in the Dark, and Digging. In her article “Stripping the Emperor: The Africanist Presence in American Concert Dance”, Gottschild explores the similarities and differences in the characteristics of Africanist and European technique, and how they draw from each other.

Tap dance is an uniquely American dance form. The percussive use of one’s feet combined with the use of rhythms and amplification of sound, has a complex history that involves the intercultural fusions of English, Irish and African musical and dance traditions. The evolution of tap dance in America is further complicated by issues of race, class and gender. Unlike ballet with its formal technique, tap dance emerged from people listening to and watching each other dance, in a variety of settings, where steps were shared, stolen and reinvented. Through its metamorphosis the dance form has progressed from local entertainment, to Vaudeville shows, to Broadway shows, to the Silver Screen and to Concert Halls across the world. The legacy of the art form is characterized by the rise, fall and reemergence of popularity. Savion Glover, a 21st century American dancer, is credited with bringing tap into a new era of popularity as he has wowed the masses with his unique style focusing on African American rhythms. Tap dance, uniquely American in that it is a true melting pot of dance forms, is a dance form rich in rhythms, sounds and amplifications and has transcended social and cultural barriers.

When I was four years old I was introduced to a tall, petite, beautiful ballerina who spun around the room with elegance, and effortlessly captured the crowd with her stunning abilities. As a little girl, I sparkled with admiration and was inspired to be all she was, it was from that point on, that I ventured into an unknown world of art, strength and expression. Now being eighteen years old with about fourteen years of experience in the dance world, I have learned and developed the norms, values and practices of the culture, and the conflicting theory within it.

All six dances in the ‘black and white’ ballets are based on sexuality. The male

Irish step dancing has existed since the 1700’s, over 300 years. Families in Ireland have passed down Irish step dance from generation to generation as a way of preserving their culture. While the meaning of the dance remains the same, the performance and showmanship has changed dramatically. From girls and boys with pale skin and natural hair to girls with fake tanned skin, huge curly wigs, and thousand dollar dresses and boys with fake tanned skin and outlandish outfits. Irish dance has become more of a spectacle—such as “Riverdance” and “Lord of the Dance.” Those dances are some of the most enjoyable and respected around the world. Over time this type of dance has taken on a life of its own and changed

Rick Bragg’s “French Quarter’s Black Tapping Feet” takes place in New Orleans in the year 1998. The story talks about young children and their tap dancing feet. Many of the children come from very little and they have learned how to make a living by tap dancing to support their families. People think that it is a way to exploit children and have them work at such a young age for so little, but others think that it is a way that the children enjoy themselves and it is another way to keep the French Quarter tradition alive. Rick Bragg wanted to shed light on the children and stories about having to do such a grown-up thing like supporting their families at a very young age. The author uses personal stories from the children, including how they feel about tap dancing and the backgrounds in which the children were brought up, to educate people on the subculture and tradition, and he brings in professors from two different schools to get professional views of the children tap dancing to support their families.

From the article "I Don't Want to do African … What About My Technique?:" Transforming Dancing Places into Spaces in the Academy by Raquel L. Monroe, the author discussed about problems that currently occur in dance space of a higher institution. The terms ‘technique’ has become problematic when the Monroe pointed the fear of the future dancer if they took dance class that is different from ballet or modern. The article further discusses by using excerpt and interviews from teachers and students on defining what ‘technique’ is. She also touches the topic on racial injustice in dance from the stereotypes of certain movement that denoted a group of people and classification of ‘high’ or ‘low’ art. This further support her argument when she critiques

“Stripping the Emperor: The Africanist Presence in American Concert Dance”, an excerpt from Moving History/Dancing Cultures: A Dance History Reader, was written by Brenda Dixon Gottschild. Gottschild is a well-known author, dance historian, performer, and choreographer as well as a professor of dance studies at Temple University. She has also written multiple books including The Black Dancer Body, Waltzing in the Dark, and Digging. In her article “Stripping the Emperor: The Africanist Presence in American Concert Dance”, Gottschild explores the similarities and differences in the characteristics of Africanist and European technique, and how they draw from each other.

Not only do these white belly dancers take a dance and sexualize it, intentionally or not, they go to extents as to reinvent themselves and give each other names. “This, in my estimation, completes the brownface Orientalist façade” (Jarrar). Women, when confronted, talk about how this is now a sort of community to them but don’t care to question how this can be harming to a culture. An emotion she keeps constant, that affects the tone of the essay, is anger and astonishment, always asking how and why someone can be so ignorant to appropriation. Astonishment in the sense of being surprised that some people have the audacity to participate in appropriation. “Find another form of self-expression. Make sure you’re not appropriating someone else’s” (Jarrar), after being told that it’s a part of their, white women’s,

Dancing is a historical tradition. Hip-hop dancing has been alive at social functions for centuries, and Popping and Break dancing are the old school days gone by. In recent years, Hip-hop dance has proved its long lasting presence in our lives. It is in our media, our music and day-to-day social functions. It isn't usually taught parent-to-child so people are seeking schools where they can learn. With Dance sport being considered as a medal sport in the next Olympics, more people will be exposed to Social and Hip-hop dance.

I am an aspiring dancer. I am also African American, thanks to IoT a black ballerina is no longer taboo, slowly sure society is becoming more aware of dancers of various races, cultures, and styles. With the world of dance evolving and technology moving even faster, I want to develop an organization that supports and exposes minorities in dance. The job of Encouraging young dancers of minority race will no longer be limited to just the student’s parent and teachers. This organization will help these dancers connect and find support in standing confidently in who they are. The dance community is already present however not connected a possible. Through social media and a website, this organization will bring together minorities in dance and highlight their accomplishments. In addition everyone can be informed of what going on in dance culture. Individuals apart of this community can get first hand advice from dancing professionals.

“Go within everyday and find the inner strength so that the world will not blow your candle out” (A Quote by Katherine Dunham 1). Once one of the most successful dancers in both American and European theater, Katherine Dunham, a dancer, anthropologist,social activist,and educator, continues to inspire people throughout the world. Named America’s irreplaceable Dance Treasure in 2000. Dunham remains a name heard regularly in dance schools across the world (“Katherine Dunham Biography” 4). She is known for always trying to make a difference and in the process she has become of the world’s greatest humanitarians (Osumare 5). Katherine Dunham’s work in African American rights in the dance world and her creation of new styles of dance makes her an important figure in American dance History.

Being a minority is not limited to just race. While it is evident that the classical ballet world is dominated by those of fair skin; we believe that a minority in dance is anyone who feels underrepresented in the dance world. In addition to race this includes, gender, faith, and style. La A.M.I.D is a place to connect with others who too may feel overlooked and provide them the opportunity to inform others of what is important to them as a dancer. I have seen firsthand how the lack of opportunity and professionalism in dance can affect a dancer’s success.

The history of ballet is rich, complex and full of powerful meanings depending on the time period. Ballet in the 15th century was seen as something that only select individuals could do, whereas, the 20th century ballet can be preformed by anyone. By thinking about how ballet performers have changed, a question may be thought is, have the people attending these ballet performances changed as well as the performers themselves? Today, children from ages two and up start taking ballet and family members come and watch their final recitals. National ballet companies are also an event and often draw attention to the higher-class individuals who have a taste for ballet. The ballet world could be seen as to having a quite array of attendees, events and functions, but that might not have always been the

Nevertheless, when only the dancers with a coloured skin are taken into account, it is striking that the results of the percentages of female and male dancers