African American Dialect

With Abraham’s Emancipation of Proclamation 1863 and thirteenth amendment that ratified in 1865, many African American were set free from slavery. However, African American lived in the Southern United States still was in the system of slavery. This happened because the South passed Black Codes laws which was including vagrancy laws to control those freed slavery. In fact, slavery never disappear and they just changed their name and shape. This means African American once again was trapped in the system of the South called peonage. The conditions of peonage was as worse as slavery.

“Authority and American Usage,” an interesting essay written by the brilliant and quick-witted David Foster Wallace, presents an argument on different ways of understanding the ever-changing American usage in the English language. Keeping up with the English language in America is like chasing your new, untrained puppy down the street. Tiring and basically impossible to get a hold of. Over the past centuries, the English language has evolved so much, that if you took a person from the 13th century and threw them in the middle of New York City in 2013, it would be as if two different languages were being spoken.

Talking Black In America addresses how advanced, unique, and culturally important African American English is (Hutcheson and Cullinan, 2017).

Using dialect in society is natural and people can often not control how they sound. When that same person writes however they are expected to drop their dialect and only use proper english. Vershawn Ashanti Young discusses this topic in his article “Should Writer’s Use They Own English?”. Young has several good points including that their accent comes through their writing and that “code meshing” can be effective in a person's’ writing. On the contrary, I agree more with the fact that we need a “universal” way of speaking in America, because of the fact that it is harder to learn several “languages” as a child and it would be almost impossible for people from other countries to learn all the slang if we don't have one set way of speaking.

In this paper I discuss the African-American culture in regards to values, norms and beliefs.

Africans have, since the early settlement of America, has had a great influence in the nation’s growth. These contributions to the United States from enslaved Africans have been greatly portrayed in American culture. Varying from cuisine, to song and dance are not only portrayed today but it has a deep-rooted impact throughout the United States. During the middle passage, enslaved Africans were forced to abandon their everyday lives, their families and their homes and forced to adapt to a new lifestyle they knew nothing of. However, upon arrival into the New World, due to their prior knowledge and wisdom from back home, they were able to quickly adapt and custom themselves to this new lifestyle in order to survive with the hope of potentially one day returning back to Africa. Unfortunately, African contributions to the culture of the United States has received little to no recognition and it has been taken credit for by Europeans and Whites since the early establishment of the United States.

(1) The use of natural dialect can be seen throughout the slave narrative interviews through words and phrases used that were common during the period of slavery, but are not used today. One example can be seen in the dialect used by former slave Mama Duck, “Battlin stick, like dis. You doan know what a battling stick is? Well, dis here is one.” Through incomplete sentences and unknown words the natural dialect of the time can be seen. Unfamiliar words such as shin-plasters, meaning a piece of paper currency or a promissory note regarded as having little or no value. Also, geechees, used to describe a class of Negroes who spoke Gullah. Many examples can be seen throughout the “Slave Narratives”

Two African Americans are applying for the same job. One goes in speaking Standard American English (SAE); the other goes in speaking African American Vernacular English (AAVE). The interviewer can relate to the first African American; however, the interviewer cannot understand the second African American. The interviewer cannot understand why the person is dropping g’s, not using verb agreement, and using improper verbs such as finna. Can you guess who got the job? The first African American got the job because they code-switched, so the person interviewing them could understand what they were saying; whereas, the second African American didn’t get the job because although the interviewer understood what was being said it wasn’t professional. Code-switching opens up opportunities for those who use it.

United States of America, small in history but large in diversity continues to face new challenges with language as time continues to turn. In the documentary “Do You Speak American?” Robert MacNeil analyzes the English language and reveals many dialects that culturally defines us. Regional dialect is one of the many strongholds of all cultures and now it has reached its’ zenith and today it is slowly declining because it does not possess the human nature of advancement. Optimistically, it allows people to learn how to cooperate with each other. In order to advance and adopt a person has to change; I believe that the acceptance of cultural adaptations, diversity, and industrialization can prove that the decline of speech does not cause a

When we hear the terms “slave” or “slave trade” the first thing that comes to mind is African Americans. Slave trade a term taught often in history classes has a meaning that has now become synonymous with African American. There term trade summons up images of exchanging goods for service. The sad truth is that this has not become a common sequence, almost like a math equation whose answer is always African American. Some useful ways to talk about slave trade is by restoring humanity to the millions who died under the racial global order. By referring to slave trade as “european slave trade” we are able to disconnect the word african from slave trade however, it gives the audience the wrong idea concerning the awful things these people went through. We need to bring humanity back to the name of the African Americans.

The first chapter alliance conference was in South Carolina and had authorized the Washington DC NAOBI organization to commence, alas the organization was established in the year of nineteen ninety-nine. From that year on, the influence of aspirational motivation has continued to carry on for potential African American interpreters who, during that specific

The United States of America is one of the world’s most ethnically diverse and multicultural nations. Even though there is not an official national language, most Americans speak Standard American English (SAE). However, the most prevalent native English vernacular dialect in the United States is African American Vernacular English (AAVE). According to Sharon Vaughn, AAVE is “a dialect used by some African Americans” (110). In order to examine AAVE, one must explore the origins, grammatical features, and prominent resolutions, which created a precedent for educating students that speak dialects other than Standard American English.

I have traveled all over the world but I have never been down South. Being from New York has also given me a very narrow perspective of African American culture. The purpose of this research project is to gain some understanding of Black culture specifically in the South. College has exposed me to a lot of people who were born and raised in the South and some of my closest friends are southerners. By researching the history, culture, and demographic information of the South, I plan on becoming a more well-informed American.

African American vernacular traditions have been around for many centuries and still cease to exist in their culture. The vernacular traditions of the African Americans started when slaves were existent in the eighteenth and nineteenth century. It is believed that the slaves spoke a mix of Creole and partial English, in which they had to create in order to communicate between them discreetly. The vernacular traditions originated from the way the slaves lived their lives and their creativity. The relationship between the slaves and their masters, were very weak because the master’s believed that the slaves were inferior to them. It is believed that African American

African American Vernacular English (AAVE) is the variety previously known as Black English Vernacular or Vernacular Black English by sociolinguists, and commonly called Ebonics outside the academic community. However, some characteristics of AAVE are seemingly unique in its structure. It also includes a number of standard and nonstandard English varieties are spoken by the US and the Caribbean people. AAVE has been the core of many public debates and also the analysis of this variety has encouraged and sustained debates amongst sociolinguists.  Some speakers may use some special aspects of pronunciation and vocabulary. Nevertheless, the grammatical features are not connected with the variety. Several sociolinguists would reserve the term AAVE for varieties which are marked by the existence of specific distinctive grammatical features and some of them are discussed below. The history of AAVE and what language varieties it is related to are also a matter of argument. Some scholars confirm that AAVE developed out a connection between speakers of West African languages and speakers of vernacular English varieties. According to such an opinion, West Africans learnt English on plantations in the southern Coastal States from very few native speakers. Some say that this led to the development of a rudimentary pidgin, a very simple language which has been extended through a process of colorization later.