African American Women In The 1950s And 1960s

Historiographical interpretations of the Civil Rights Movement have often been documented as a history of great men mostly focusing on black men like Dr. Martin Luther King, John Lewis, Jim Lawson, and Malcom X. As scholars of the civil rights movement, we now recognize the ways in which the prevailing forces of both patriarchy and sexism have done the work of minimizing and erasing the important contributions of women throughout the progression of human history. Whether we look to the development of the ancient the Roman empire or more contemporarily at the development of the United States of America, women have played a very important role in ensuring the success and sustainability of said nations. The same trend follows when considering various social movements throughout society. From the protestant reformation to the civil rights movement, we can observe that women played a big role in both their formation and in their conclusion.

“I am a black feminist… I recognize that my power as well as my primary obsessions come as a result of my blackness as well as my womaness, and therefore my struggles on both of these fronts are inseparable” … As a woman of color, I find that some feminists don’t seem terribly concerned with the issues unique to women of color—the ongoing effects of racism and post-colonialism, the status of women in the Third World, working against the trenchant archetypes black women are forced into (angry black woman, mammy, hottentot, and the like). (Gay 173).

the house becoming the homemaker once the war was over. The 1950s has also been

This week, the readings touched on issues relating to resistance and social change. Martinez explains how the U.S. has struggled to see issues of race beyond just Black and white. She also stresses the importance of including other races when speaking on these issues. Hernandez argues that the mainstream feminist movement fails to include minority and low-income women and the issues they face. She states that the movement only benefits white middle class women. Collins explains how people’s ideas and behaviors actualize other people’s inequalities. She says comparing levels of oppression is a competition for attention and instead we should use a new mentality that interlocks these inequalities. Harris

In the 1920’s, blues was a very popular and dominating genre in the music industry. Generally, the blues was sung by African American women because according to the book entitled, “Blues Legacies and Black Feminism” by Angela Davis, “…The most widely heard individual purveyors of the blues—were women.” (Davis 4) The blues delivers certain emotions such as sadness, loneliness, love, sex, and feelings about the certain circumstances the artist may be going through at the time. Two women who dominate this style of music are Gertrude “Ma” Rainey and Bessie Smith. As stated by “Gay & Lesbian Biography”, “The careers of Rainey and Smith are closely interwoven.” Ma Rainey is a woman who is admired for both her amazing vocals and her ability to entertain. Bessie Smith is a woman who started off as a background dancer for her peer Ma Rainey, but then went on to emulate her by outdoing her success. Both women are very talented musicians who can not only sing and entertain, but they also create an impact as two of the most influential feminists during the 1920’s who helped shape the blues into what it is today.

As a woman I have always thought that all men were superior to women in a society viewpoint. Black men superior to black women, Hispanic men superior to Hispanic women, and of course, white men superior to, well, all women, especially women of color, and men of color. However, when reading the article “All Men Are Not Created Equal” I had realized that Asian men are significantly inferior to Asian women in western society. I never really thought about the imbalance until just today, reading the article despite having always seen it in my day-to-day life. I really enjoyed how the author, Yen Le Espiritu, focused on the historical reason as to why Asian women are seen as more valuable in western society than Asian men. I, of course, had learned about Chinese and Japanese immigration and the Japanese internment in my high school history class, but I was never taught the societal and family issues that these events had sparked.

When thinking about feminism in today’s society we tend to direct our minds and thoughts to a more radical and powerful train of thought. Feminism has been going on for centuries, with two main ideologies at the forefront; liberal and cultural feminism. Someone who identifies as a liberal feminist is someone who believes that women and men are a like and equal in most respects and deserve equal roles and opportunities (Wood & Fixmer-Oraiz, 2017, p. 58). And cultural feminism is someone who identifies as someone who believes that men and women are fundamentally differently; you have different rights, role and opportunities (Wood & Fixmer-Oraiz, 2017, p. 58). The women’s rights movement can be understood and broken down into three “waves”.

Additionally, I think women did not truly believe they had the potential and power to break out of the social norms and use any of their talents or abilities for their own personal gain. 6. Initially, why didn’t Black women identify with feminism and the women’s movement? At first, black women did not identify with feminism and the women’s movement because of the fact the movement was not making much progress in changing the way women were being discriminated within the work

In history, women have always struggled to gain equality, respect, and the same rights as men. Women had had to endure years of sexism and struggle to get to where we are today. The struggle was even more difficult for women of color because not only were they dealing with issues of sexism, but also racism. Many movements have helped black women during the past centuries to overcome sexism, racism, and adversities that were set against them. History tells us that movements such as the Feminist Movement helped empower all women, but this fact is not totally true. In this paper, I will discuss feminism, the movements, and its "minimal" affects on black women.

And the identification of black, and specifically African American, modifies and shapes the experiences of individuals within that minority group. For example, I could solely identify as lower-class, yet my race given me a unique challenge and perspective that can only be experienced and explained by my identification as a lower-class African American. Also, I could solely identify as a woman, yet my race interlaces with my experience as a woman. Therefore, I identify specifically as a black woman. And throughout history, the desires and obstacles have differed between feminist and womanist (black feminist), so if given a choice I am a womanist first and a feminist

In an attempt to define Black Feminism, Collins clarifies that it must “avoid the idealist position that ideas can be evaluated in isolation from the groups that create them (Collins 385).” This clarification forms her basis for why Black Feminism is necessary, and who it serves. Thinking about feminism historically, the concerns of black women were pushed aside in favor of fighting sexism; a notable example occurs within the Suffrage movement, where votes for white women were prioritized over women of color in order to push such legislation through. And even when feminism began looking at other social injustices, such as racism and class issues, often only prominent feminists were invited to the discussion. What resulted was, and often continues to be, a problem of white women speaking for oppressed people. It’s impossible, Collins argues, to have Black Feminist thought without examining the experiences and positions of African American women. Therefore, Black Feminism must be a movement that “encompasses theoretical interpretations of Black women’s reality by those who live in it (Collins 386).” However, such a definition brings about many questions:

In an attempt to define Black Feminism, Collins clarifies that it must “avoid the idealist position that ideas can be evaluated in isolation from the groups that create them (Collins 385).” In reality, this forms her basis for why Black Feminism is necessary, and who it serves. Thinking about feminism historically, the concerns of black women were pushed aside in favor of fighting sexism, most notably during the Suffrage movement. And even when feminism began looking at other social injustices, such as racism and class issues, only prominent feminists were invited to the discussion. What resulted was, and often continues to be, a problem of white women speaking for oppressed people. It’s impossible, Collins argues, to have Black Feminist thought without examining the experiences and positions of African American women. Therefore, Black Feminism must be a movement that “encompasses theoretical interpretations of Black women’s reality by those who live in it (Collins 386).” However, such a definition brings about many questions: who’s experiences are valued, how do black women take their voice back, and how can they center feminist thinking on their own unique standpoint?

As African-American women address social issues that are important to their life experiences, such as class and race, instead to acknowledge “common oppression” of gender inequality, they are often criticized by “white bourgeois feminists” (hooks, 2000). Their ability to gain any form of equality within society is tarnished by such groups as they develop a “fear of encountering racism” from simply joining this movement (hooks, 2000). As white men, black men, and white women oppress them, their issues are often ignored due to reoccurring stereotypes and myths that claim black women are strong, independent, and “superhuman” (hooks, 2000). It becomes extremely difficult to seek liberation and equity within a “racist, sexist, and classist” society, as their gender and race causes them to be at the “bottom of the occupational ladder” and “social status” (hooks, 2000, pg. 16). As black women are perceived to demonstrate strength and dynamic qualities as white women perpetrate the image of being

Feminism, in theory, binds women from all over the world. They come together to protect their rights as equal human beings. For such a long time, men have dominated over women, looking down upon them and perceiving them as lesser beings. Feminism has allowed women from all cultures and races, to come together to fight for their rights. However, nothing is ever as simple as one may hope. Feminism constitutes women from all over the world, making it difficult from time to time to understand and empathize with each other due to different cultures, races and religions. Teresa de Lauretis (2014) says that “the identity as a woman of color is one not given but acquired, attained, and developed out of the specific historical experience”.

The Black Feminist Movement is said to have grown out of the Black Liberation Movement and the Women’s Movement that took place in the United States of America. In both movements Black women were being openly discriminated against and found it hard to voice their opinions and gather solidarity. Author, Cherise Charleswell writes in her article, Herstory: Origins and Continued Relevancy of Black Feminist Thought in the United States, that ‘“Black” was equated with black men and “woman” was equated with white women; and the end result of this was that black women were an invisible group whose existence and needs were (and many would rightfully argue continues) to be ignored.’ This became the reason for Black Feminism to be