African American Women : The Black Woman

Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. Ed. By Patricia Hill Collins. (New York: Routledge, 2000. ii, 336 pp. Cloth, $128.28, ISBN 0-415-92483-9. Paper, $26.21, 0-415-92484-7.)

     When her father passed away she had nobody to tell her what to do and how to act. This was very devastating and she had a hard time dealing with change. So much so that she wouldn't let the police take the body of her father out of the house for three days after his death. The only thing that was constant in her house was the slave

The aim of the thesis is to analyze and discuss the African American women`s quest for voice, acceptance and fulfilment. The analysis will be based on three selected novels, namely, Their Eyes Were Watching God, The Color Purple and Beloved. Since their authors - Zora Neale Hurston, Toni Morrison and Alice Walker all - experienced some difficulties in their life related to the subject matter of the thesis, their biographies will be sketched, too. The analysis focuses especially on three women who are the protagonists of the selected novels. Their personal and social problems will be juxtaposed within the context of the criticism selected for the purpose of this thesis.

n 1619 a Dutch ship brought 20 slaves to America and it took nearly 240 years for slavery to end in 1865. In the absence of rights or freedom, my ancestors were put to work growing anything from cotton to tobacco. For centuries, my people fought for equality. Although we are “free” the fight has still remain. As a black women raised in America, I was hit with some harsh realities at a very young age.

White women back then were raised by the “Cult of Domesticity”, but black women were taken away from their families to move into other plantations and were stripped away from their moral values which destroyed them. In (Doc 7), Harriet Jacobs, a former slave girl, was abused by her owners and was

By expressing this with the African American society of women who are continuously torched by the demanding words of men, McLune appeals strongly to all American women’s intellect of equality and respect. Women should not have to be judged by men and expect to be treated as if they owe anyone something, let alone have to be mistreated and belittled, if that were to be the case then men should be treated the same, therefore McLune’s audience, should understand that that is not how you define a black woman in any terms.

From the beginning of time and around the world, women have been subjected to patriarchal oppression in various forms. From economic hardships such as wage gaps or an inability to own property, to social mores such as submission in marriage and sexual objectification, women are systematically treated as second- class citizens without a voice. African American women have faced these gendered challenges in addition to racial discrimination in the forms of slavery, unfair taxation, red-lining, unequal access to education and derogatory media representation to name a few. “Passing” by Nella Larsen portrays two African American women as main characters who experience racial and gender oppression in various ways. Webster’s Dictionary defines oppression as: the state of being subject to unjust treatment or control, prolonged cruel or unjust treatment or control; mental pressure or distress. Larsen’s story delves into social and feminist issues of oppression such as loss of identity, oppressiveness of marriage, women’s independence relating to women’s lack of independence, the importance of marriage in society, how race and class function in society, and how relationships are dictated by race, class, and gender.

Black Feminist Theory strives to communicate the multiple oppressions of Black

The United States prides itself on being a land of opportunities, and in many ways it is. We look at countries like South Africa, which not long ago was segregated through the laws of Apartheid, and we are glad that we are so much further along than the land of Mandela. However, every now and then we need to stop and ask ourselves just how far along we really are, and we have to wonder if many of the once oppressed countries we helped free are not passing us up in the area of civil rights and opportunity.

Women have long been negatively stereotyped in American society, usually portrayed as submissive and passive while at the same time seen as disobedient and pushy. These contradictory representations are doubly imposed upon Black women. For example, there are common stereotypes ascribed particularly to African American women, such as the “promiscuous jezebel”. This stereotype, which evolved during slavery, continues to exist and still contributes to the harassment of African American women today. More specifically, it shapes how black women and others formulate beliefs and interactions regarding African American female sexuality. They are informed by historical experience and imagery therefore black women are perceived to be alluring and seductive with an uncontrollable sexual appetite. The characterization of African American women as a promiscuous Jezebels reaffirm society 's belief that African American women are less individualistic. Is it possible for black women to express sexuality while not conforming to stereotypes? In an attempt to redefine black sexuality, black female artists reclaim sexual identity as a representation of female desire as opposed to an objectification of male desire. For example, artists such as Zora Neale Hurston and Nicki Minaj have created recreated black female sexuality as self-possessed in order to counter negative images. By depicting black women’s sexuality as positive and enjoyable, this allows them to critically examine, challenge, and

Slavery was a horrible institution that dehumanized a race of people. Female slave bondage was different from that of men. It wasn't less severe, but it was different. The sexual abuse, child bearing, and child care responsibilities affected the females's pattern of resistance and how they conducted their lives. Harriet Jacobs' Incidents in the Life of a Slave Girl, demonstrates the different role that women slaves had and the struggles that were caused from having to cope with sexual abuse.

She associates her conditions to those of slaves because she realizes that instead of being treated as a free person, who came to America by themselves, she was treated inferior to slaves, she could not complain and work how she wanted to and would love to. She wanted to be free at her work, but she was treated as the slave with any power it was like submission. In her complaint, she realized that slaves were treated better than her, yet she would not accept to be like a slave because she was not. In her opinion, it is unacceptable to her that they beliefs in God and treat people like worse than slaves for something she decided to do, was unbelievable. She also talks about how we proclaim ourselves as a free God-chosen nation, but the women

In an attempt to define Black Feminism, Collins clarifies that it must “avoid the idealist position that ideas can be evaluated in isolation from the groups that create them (Collins 385).” In reality, this forms her basis for why Black Feminism is necessary, and who it serves. Thinking about feminism historically, the concerns of black women were pushed aside in favor of fighting sexism, most notably during the Suffrage movement. And even when feminism began looking at other social injustices, such as racism and class issues, only prominent feminists were invited to the discussion. What resulted was, and often continues to be, a problem of white women speaking for oppressed people. It’s impossible, Collins argues, to have Black Feminist thought without examining the experiences and positions of African American women. Therefore, Black Feminism must be a movement that “encompasses theoretical interpretations of Black women’s reality by those who live in it (Collins 386).” However, such a definition brings about many questions: who’s experiences are valued, how do black women take their voice back, and how can they center feminist thinking on their own unique standpoint?

As African-American women address social issues that are important to their life experiences, such as class and race, instead to acknowledge “common oppression” of gender inequality, they are often criticized by “white bourgeois feminists” (hooks, 2000). Their ability to gain any form of equality within society is tarnished by such groups as they develop a “fear of encountering racism” from simply joining this movement (hooks, 2000). As white men, black men, and white women oppress them, their issues are often ignored due to reoccurring stereotypes and myths that claim black women are strong, independent, and “superhuman” (hooks, 2000). It becomes extremely difficult to seek liberation and equity within a “racist, sexist, and classist” society, as their gender and race causes them to be at the “bottom of the occupational ladder” and “social status” (hooks, 2000, pg. 16). As black women are perceived to demonstrate strength and dynamic qualities as white women perpetrate the image of being

The roles and expectations of woman varied through the segregated society of Jackson, Mississippi. They typical African American woman was a cook, housekeeper, maid, or all three for at least one family. Some of the Help also served as a family counsellor, confidant and nurse for the entire family. White woman weren’t expected to work, neither in nor out of their homes. The white woman are valued in the society by their ability to produce children who are then cared by the maids. “Miss Hilly was the first of the babies to have a baby. And it must have come out of her like the eleventh commandment, cause once Miss Hilly had the baby, every girl at the bridge table had to have one too.” Aibileen