African American Women : The Truth, By Zora Neale Hurston, And Alice Walker

During a time where African American literature was fueled with racial segregation and pride in ones race during the Harlem Renaissance, Zora Neale Hurston offers a different and controversial approach with her literary work “How it feels to be colored me”.(13) In the works Hurston uses several colloquialisms, anecdotes, imagery and figurative expression to invite the reader on an adventure filled with pleasure. The poem takes the reader from the beginning of the Hurston’s childhood back in Eatonville, Florida into adulthood in Orlando, Florida. Hurston proves that overcoming racism can be accomplished by uniting the public and ignoring the visual difference in a person’s outer appearance. Hurston’s strength, individuality and resilience scream

Zora Neale Hurston, known as one of the most symbolic African American women during the Harlem Renaissance in the 1930’s. Hurston was known as a non fiction writer, anthropologist and folklorist. Hurston’s literature has served as a big eye opener during the Harlem Renaissance, celebrating black dialect and their traditions. Most of her published stories “depict relationships among black residents in her native southern Florida, was largely unconcerned with racial injustices” (Bomarito 89). Hurston was unique when it came to her racial point of views, promoting white racism instead of black racism. Even though her works had been forgotten by the time of her death, now her literature has left a bigger impact to future literature

Paragraph: Published in during the 1900s, at a time when being colored was considered unbeneficial, “How It Feels to Be Colored Me” depicts Hurston’s audacious (for the time) pride in being an African-American woman. In order to emphasize her thesis, she employs pathos and figurative

Hurston, on the other hand, lived in a town where only blacks lived until she was thirteen years old. Therefore, she only knew the “black” self. There was no second identity to contend with. She states that “white people differed from colored to me only in that they rode through town and never lived there.”2 She does not feel anger when she is discriminated against. She only wonders how anyone can not want to be in her company. She “has no separate feeling about being an American citizen and colored” (Hurston 1712).

Zora Neale Hurston is unequivocally open about her race and identity in “How It Feels to Be Colored Me.” As Hurston shares her life story, the reader is exposed to Hurston’s self-realization journey about how she “became colored.” Hurston utilizes her autobiographical short story as a vehicle to describe the “very day she became colored.” Race is particularly vital in Zora Neale Hurston’s essay, “How it Feels to Be Colored Me” as she deals with the social construct of race, racism, and sustaining one’s cultural identity.

In Zora Neale Hurston’s essay “How It Feels To Be Colored Me”, her racial identity varies based on her location. Towards the beginning of her life when Zora was in her own community she could be a lighthearted, carefree spirit. However, when she was forced to leave her community, Zora’s identity became linked to her race. In this essay I will demonstrate how Zora’s blackness is both a sanctuary and completely worthless.

Hurston stays who she is, no matter what people might think of her. In her non-fiction text she especially manages to convey this by using Humor, that creates Ethos within the text. The first words of “How It Feels to Be Colored Me” include “I am the only Negro in the Unites States whose grandfather on the mother’s side was not an Indian chief”, in which Hurston makes fun of all the Afro-Americans at the time who were trying to claim Native American heritage. This start into the text creates a lighthearted atmosphere, in which the author acknowledges her less than perfect living circumstances, but showing that she will not crumple beneath them. Before being sent to a racially mixed boarding school in Jacksonville, Zora Hurston lived in a town in Florida. She always welcomed white tourists looking at their town and states that she was “the first welcome-to-our state Floridian”, hoping “the Miami Chamber of Commerce will please take notice”. Of course, at the time, it was impossible to involve the government in a personal wit, so the author uses the sarcastic information to show the reader that she would live her life no matter what the social norms might have been in the 1920s. In the second half of her text, Hurston includes the Irony “How can any deny themselves the pleasure of my company? It’s beyond me”, showing that she knows that some people would view her as being socially unacceptable, however Hurston does not care, as long as she can stay true to her own character. Through the humorous tone created, the reader acknowledges that Hurston is light hearted and sympathizes with her

As soon as Truth is given the stage, she addresses the crowd and begins to explain the pressing issues at hand. The speech, which is inductive, opens with support for her point that women in America and more specifically African American women in America deal with persecution and discrimination largely from white males, and so women need to band together and stop this. In her introduction, she addresses that fact that changes are being made in America, and that these oppressive white males will soon have to deal with the arising problems if things do not change. By putting this in the introduction she is able to spark rage and zeal into her audience, already bringing them to a call for action. Truth then starts her narration with a question to engage the audience and further explain the

Even though both Hurston and Hughes grew up around the same time period, they had very different ideals regarding their experience as African American’s as well as a different voice used within their works to convey their ideals. Hurston in her 1928 essay “How it Feels to be Colored Me” describes her childhood and coming of age with a delightful zest that cannot be contained. Although the essay does contain some dark moments such as when she describes her experience with her friend at the jazz club and the sudden realization of the racial difference between her and the other patrons, for the most part the work exudes her keen sense of dignity despite the popular opinion of the masses during that period. Lines in her essay such as “But I am not tragically colored. There is no great sorrow dammed up in my soul, nor lurking behind my eyes…I do not belong to the sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal and whose feelings are all hurt about it” (Abcarian, Klotz, and Cohen 812) beautifully express her sense of self dignity and refusal to give in to the negative energies surrounding her race. Despite the many hardships that the color of her skin caused her she was proud and determined to never let that stand in her way of

Zora Neale Hurston is the speaker of this article, who is a colored girl growing up in a small Negro town in Florida named Eatonville. When she moved to Jacksonville, she realized what it was actually like being a colored girl in the outside world. Nevertheless, she was really proud of her ethnicity and disregarded all criticism.

One of Hurston’s stories, How it Feels to Be Colored Me, reflects the author’s perspective of the colored race (specifically herself). According to the story, when Hurston reached the age of thirteen, she truly “became colored” (1040). The protagonist was raised in Eatonville, Florida, which was mainly inhabited by the colored race. She noted no difference between herself and the white community except that they never lived in her hometown. Nevertheless, upon leaving Eatonville, the protagonist began losing her identity as “Zora,” instead, she was recognized as only being “a little colored girl” (1041). Hurston’s nickname “Zora” represents her individuality and significance; whereas, the name “a little colored girl” was created by a white society to belittle her race and gender (1041).

In the essay, “How it Feels to be Colored Me” written by Zora Hurston, there are many struggles she went through because of being single storied and discriminated against for her race. Throughout her essay, Hurston’s view is from how others look at her on the outside and not what they see on the inside. Though she is different from the status quo of beautiful, Hurston argues that despite the single story by which others define people, they can choose to express their individual by focusing on moments that empower them.

In the essay “How It Feels to Be Colored Me,” the author, Zora Neale Hurston, emphasizes points in her life, those being times where she has felt her color and others where her color seemed almost nonexistent. Hurston’s motive for composing this writing piece is to show the readers that race does not solely determine one’s identity. The author skillfully utilizes writing strategies to assert this, which embellishes and strengthens the impact of her words. Some examples of these approaches include Hurston’s use of imagery, metaphors, and symbolism throughout the entirety of her work. Namely, the imagery presented in the essay allows for the reader to perceive Hurston’s surroundings in her time.

At the beginning of the essay Hurston opens up with the statement that she is colored and that she offers no extenuating circumstances to the fact except that she is the only Negro in the U.S. whose grandfather was not an Indian chief. She presents a striking notion that she was not born colored, but that she later became colored during her life. Hurston then delves into her childhood in Eatonville, Florida an exclusively colored town where she did not realize her color then. Through anecdotes describing moments when she greeted neighbors, sang and danced in the streets, and viewed her surroundings from a comfortable spot on her porch, she just liked the white tourists going through the town. Back then, she was “everybody’s Zora” (p. 903), free from the alienating feeling of difference. However, when her mother passed away she had to leave home and

Black Feminism argues that sexism, class oppression and racism are linked together. Mainstream feminism that more than often benefits white women, strives to overcome class and gender oppression, however they do not recognise that race can discriminate against women also. Activist, Alice Walker states that black women experience a different kind of oppression when compared to their white counterparts. Professor of Sociology and social activist, Patricia Hill Collins summarises that Black feminism is ‘a process of self-conscious struggle that empowers women and men to actualise a humanist vision of community.’ Her quote welcomes individuals of any gender, whom understands black women’s struggle to fight with them. [Collins, 1991:39]