Compare And Contrast The Post Civil War On African American Education

When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their

The debate between Booker T. Washington and W.E.B. Dubois turned out to be one of the greatest intellectual as well as inspiring battles in our United States history. This great debate sparked the interest of African Americans and whites throughout the entire country. Both men had distinct views on how blacks should go about progressing politically, socially, as well as financially here in the United States. Both Du Bois and Washington wanted African-Americans to have the same rights as white Americans; But Du Bois encouraged African-Americans to demand equal rights, while Washington, on the other hand, often ignored discrimination. He believed that it was important for blacks to develop

washington knew that blacks would never be equal to the whites. DuBois wrote a book called, "We want to be Americans, full-fledged Americans, with all the rights of American citizens." DuBois also criticized Washington's Tuskegee approach as an attempt "to educate black boys and girls simply as servants and underlings." DuBois had become the leading black figure in the United States. Dubois encouraged African-Americans to work hard, regardless of their careers. Both Du Bois and Washington wanted African-Americans to have the same rights as white Americans. But Du Bois encouraged African-Americans to demand equal rights. Washington, on the other hand, often ignored discrimination. He believed that it was important for blacks to develop good relationships with whites. He was afraid that blacks who demanded equal rights would create ill will between themselves and white Americans. Washington said to an all white audience that "In all things social we can be as separate as the fingers, yet one as the hand in all things essential to mutual progress." That quote meant that blacks and whites can all do the same things. In conclusion, Booker T. Washington focused on having education for real life jobs and not asking for equality from the

William Edward Burghardt Dubois was the first African-American to earn a doctorate and lived Atlanta Georgia. He was civil rights activist and historian. In 1903 he wrote The Souls of Black Folk where he disagreed with Washington because he felt the color-line was performing a disservice to the black population. While Dubois acknowledges him as, “a compromiser between the South, the North, and the Negro” : he also said,” Mr. Washington is especially to be criticized.” Dubois believed the exact opposite of Washington, he said, “Such men feel in conscience bound to ask of this nation

During Reconstruction, African Americans’ freedoms were very restricted. There were strict regulations on voting, relationships, employment, firearms, and other freedoms that white people had. African American faced disenfranchisement for years after being freed and becoming citizens. In What a Black Man Wants by Frederick Douglass, Douglass angrily demands the freedom to vote that every American deserved. He assesses the black man’s contribution to society and wonders why this contribution has not led to more rights. Those who were supposed to be fighting for the rights of freed slaves were not speaking up. Even the Massachusetts Anti-Slavery Society was not fighting for the rights of the freed slaves. Because of the restrictions on voting, African Americans did not have the same power over their own lives that white people had. Disenfranchisement is just one way white people limited freedoms of freed slaves.

When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their

During the Reconstruction Era, African Americans got more opportunities which led to their growth. Some of these opportunities were education and many different work choices that wouldn't have happened without Reconstruction. In the history alive article it explained how after the Civil War, people built schools and colleges for black children across the south increasing their education greatly. Also, the reading ability rate of African-Americans went from 5% during slavery to more than 50% after slavery. Because of their ability to go to school, African Americans learned how to read and other educational experiences which made them have the same rights as white people providing for growth. After the Civil War, between 1865 to 1903 22,000 more black people than before owned business’. This led to success of African Americans in financial ways gaining more money. After reconstruction a lot of African-Americans started their own business leading to the success rates of African Americans going up greatly. Furthermore, 1/5 of the new office holders in the south were actually African Americans after reconstruction and they were all smart they were all smart, hard-working, focused, and ambitious. This was huge for the black community because they had never had black government politicians before. This made it so the government in the south was less white supremacy and more equality, bringing in new opinions from African American

W.E.B. DuBois, in The Souls of Black Folk describes the very poignant image of a veil between the blacks and the whites in his society. He constructs the concept of a double-consciousness, wherein a black person has two identities as two completely separate individuals, in order to demonstrate the fallacy of these opinions. J.S. Mill also describes a certain fallacy in his own freedom of thought, a general conception of individuals that allows them to accept something similar to DuBois’ double-consciousness and perpetuates the existence of the veil.

W.E.B. Dubois was the rivaling civil rights leader during the early 20th century. W.E.B. Dubois believed that through political action and education, full-citizenship of African Americans in America would be achieved. At first, he agreed with Booker T. Washington’s teachings, however through time Dubois realized flaws within Washington’s ideas. Dubois, in “Soul of Black Folk” writes, “The black men of America have a duty to perform, a duty stern and delicate, -- a forward movement to oppose a part of the work of their greatest leader. So far as Mr. Washington peaches

W. E. B. DuBois and Booker T. Washington were both highly intelligent African American men who wrote about the disparities between the lives of whites and blacks in the United States during the nineteenth and into the twentieth centuries. Each man saw the way in which his fellow African Americans were being treated by the white majority and used their intelligence and persuasive skills to bring attention to this very serious issue. Both men fought for equality through nonviolent protest and the application of logical argument and reasoning in order to better their lives and those of their social and ethnic brothers. Despite their shared goal of racial and sociological equality, the two men had very different ideas about how equality would be achieved and about what the African American community should or ought to expect in terms of actually obtaining that equality.

The school system in the country districts of the South is a disgrace and in few towns and cities are Negro schools what ought to be...and...when we call for education we mean real education,” he effectively made his audience view the logic in his claim about racial equality with a specific emphasis on the education of adults and more specifically children (DuBois 2). Mr. DuBois, being the well-educated man that he was, understood that by presenting his claim of educational importance in a logically and sound way, his audience would be exponentially more likely to agree with his view and act on his cause, which is exactly what transpired after his speech. In Mr. Washington’s attempt to persuade his audience in favor of educating the African American population, he chose to appeal to his perverse audience 's sense of desire and ambition. He stated that by “casting down [their] bucket among many people, helping and encouraging them as [they] are doing on these grounds, and to education of head, hand, and heart, [they] will find that [African Americans] will buy [their] surplus land, make blossom the waste of places in [their] fields, and run [their] factories” (Washington 2). In stating his claim the way he did, he hoped that his audience, which was comprised primarily of white, land-owning southerners, would realize the possible economic benefits that would result from educating the black population, and that their innate desire for material wealth would drive them to

Continuing with the famous debate between Washington and DuBois, DuBois argues in "The Training of Black Men" that by training blacks for economic usefulness was not

W.E.B. DuBois, a black intellectual believed that Washington's strategy would only serve to perpetuate white oppression. DuBois initially advocated for Washington's strategy, however he grew to find it unacceptable as he became more outspoken about racial injustice. DuBois campaigned for a civil rights agenda and argued that educated blacks could accomplish social change. With the belief that African Americans should work together to battle inequality DuBois helped found the NAACP. DuBois was not content with attempting to gain an economic foothold; he wanted absolute equality in all aspects of life. DuBois believed that Washington "devalued the study of liberal arts, and ignored the economic exploitation of the black masses. He believed that "The Negro Race, like all races, is going to be saved by its exceptional men. The problem of education then, among Negroes, must first of all deal with the ‘Talented Tenth.' [which] is the problem of developing the best of this race that they may guide the Mass away from the contamination and death of the worst." He believed that the economic and political issues facing African Americans could be solved if the most talented ten

Dubois writings, unlike Washington’s writings survived aging and sounds modern. Both Dubois and Washington, however, wanted the best for their people, both were sincerely engaged in racial uplift, and therefore in the end neither was “right” or “wrong.” Indeed, Washington’s ideas fitted the era that he lived in and Dubois ideas the future.

Education has always been valued in the African American community. During slavery freed slaves and those held captive, organized to educate themselves. After emancipation the value of education became even more important to ex-slaves, as it was their emblem of freedom and a means to full participation in American Society (Newby & Tyack, 1971). During this time many schools for African Americans were both founded and maintained by African Americans. African Americans continued to provide education throughout their own communities well into the 1930’s (Green, McIntosh, Cook-Morales, & Robinson-Zanartu, 2005). The atmosphere of these schools resembled a family. The