Essay on African Americans in Slavery

Slavery was created in pre-revolutionary America at the start of the seventeenth century. By the time of the Revolution, slavery had undergone drastic changes and was nothing at all what it was like when it was started. In fact the beginning of slavery did not even start with the enslavement of African Americans. Not only did the people who were enslaved change, but the treatment of slaves and the culture that each generation lived in, changed as well.

This paper discusses the experiences of African American Women under slavery during the Slave Trade, their exploitation, the secrecy, the variety of tasks and positions of slave women, slave and ex-slave narratives, and significant contributions to history. Also, this paper presents the hardships African American women faced and the challenges they overcame to become equal with men in today’s society. Slavery was a destructive experience for African Americans especially women. Black women suffered doubly during the slave era.

This leads to a major issue within the slave community. Slaves possess little knowledge of life outside the plantation or house in which they are working at. This means they have no idea how humans are supposed to be treated, and rather that a “god” would never allow for another to be beaten in such severity. This is an advantage that the slave owners held over the actual slaves. If the slaves were to gain an understanding of the world around them, the “religious” quotes recited by slave owners would quickly lose their worth and soon mean nothing as well as hold no influence over the slaves. Frederick Douglas was fortunate enough to understand this, and even addressed the issue in his life story, “What I have said respecting and against religion, I mean strictly to apply to the slaveholding religion of this land, and with no possible reference to Christianity proper; for, between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference- so wide, that to receive the one as good, pure, and holy is of necessity to reject the other as bad, corrupt, and wicked(71).” Douglas understands that the Christianity practiced by the slave owners was far different from the Christianity intended by Jesus Christ. As Douglas referred to it, the “Slaveholding religion” was prominent throughout the slavery era, not only was this damaging for the slaves,

Slave as defined by the dictionary means that a slave is a person who is the property of and wholly subject to another; a bond servant. So why is it that every time you go and visit a historical place like the Hampton-Preston mansion in Columbia South Carolina, the Lowell Factory where the mill girls work in Massachusetts or the Old town of Williamsburg Virginia they only talk about the good things that happened at these place, like such things as who owned them, who worked them, how they were financed and what life was like for the owners. They never talk about the background information of the lower level people like the slaves or servants who helped take care and run these places behind the scenes.

When black slavery first started in the United States, all the slaves were being imported from Africa. Slowly overtime slaves were being born in the United States instead of solely being brought from Africa. The birth rate of the slaves was not high enough to depend on the reproduction of slaves in the south though. This resulted in a combination of both American-born slaves and African-born slaves on plantations. Eventually, there was a division between the two groups of slaves in the Southern part of the United States.

Africans first arrived in the area that later became the United States of America in around 1619 in the Chesapeake area. The large amount of fertile land in the area gave the settlers their biggest cash crop, which was tobacco. As time went by, more and more tobacco was being exported to England. Because of this, more labor was needed. This need for more labor was not only in the north, but in the south as well due to their mass production of cotton. This movement started the institution of slavery in America. Then, the colonies and other countries started to trade slaves and it became a business. The Royal African Company was the first slave trading company, which was started in 1672. The slaves were transported by the Middle

Slave owners used Christianity as an excuse for the awful ways they treated their slaves. Christianity played a major role on the increase of brutality and violence that spirited the slave owners. The scriptures in the Bible were twisted in the eyes of slave owners to how they wanted to interpret them. Douglass had a powerful experience with one of his masters, Thomas Auld. Mr. Auld was not a religious person and treated the slaves very poorly. In August 1832, Auld attended a Methodist camp meeting and that marked the day when he became religious, and suddenly even more cruel. “Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.” After becoming religious, Auld uses scripture to justify his cruelty. Douglass thought that with discovering religion and using it, Auld would become more polite as how Douglass viewed Christianity. Unfortunately that was not the case. Auld justifies that being affiliated with religion would not change a person for the better. Being a slave, Douglass found that slave owners found religious sanction for their cruelty. “He that knoweth his master's will, and doeth it not, shall be beaten with many stripes.", was what a slave owner had said to justify why he beat

Christianity was new to most slaves who had been abducted from their native country and taken to the Americas. Some were hesitant to abandon their old traditions for the Christ their white captors taught of, but after several generations of slavery, most black slaves had succumbed to relentless preaching. However, the Christianity that took hold within the slave community was often interpreted differently, conveying different messages to pockets of slave population. The use of Christianity in slavery was a double edged sword, creating not only a tool for control, but a weapon of discontent in slave communities. Examining the works of Richard Allen and the stories of Nat Turner, create a narrative of how Christianity was applied differently to slaves.

Christianity provided African American slaves with hope, because although they were suffering as merely human instruments of work, God was watching them and all of theirs suffering would be rewarded by him. “Slavery, with all its

Despite being held at the bottom of the social pyramid for throughout colonial times, the labor of the colonies would prove to be far from useless. While vast, open land was turned into numerous plantations in the colonies by rich planters, the plantations could not purely be run by their owners, creating a great need for labor. This lack of labor would eventually be solved through the use of African slaves, but after the first shipment of slaves to Jamestown in 1619, few were purchased due to high prices for an extended amount of time. The planters, however, would be able to fulfill their need for labor through English indentured servants. Through the use of indentured servants, basically free labor was provided to land owners, while

Slavery, especially in America, has been an age old topic of riveting discussions. Specialist and other researchers have been digging around for countless years looking for answers to the many questions that such an activity provided. They have looked into the economics of slavery, slave demography, slave culture, slave treatment, and slave-owner ideology (p. ix). Despite slavery being a global issue, the main focus is always on American slavery. Peter Kolchin effectively illustrates in his book, American Slavery how slavery evolved alongside of historical controversy, the slave-owner relationship, how slavery changed over time, and how America compared to other slave nations around the world.

Long before their contact with whites, Africans were a strongly religious, and deeply spiritual people. During the early history of slavery, the African American spirituality was often seen by whites as a pagan faith. These rituals and dogmas were seen by whites as Voodoo, Hoodoo, Witchcraft, and superstitions. They often commented on these "pagan practices," and fetishes, and were threatened by them. As a result, great effort was put on eradicating these practices, and many were lost within a generation.# Although tremendous efforts was placed on eradicating the “superstitious” religious beliefs of the African slaves, they were not immediately introduced to the religion of white slave masters, Christianity. Many planters resisted the idea of converting slaves to Christianity out of a fear that baptism would change a slave's legal status. The black population was generally untouched by Christianity until the religious revivals of the 1730s and 1740s. The Bible was manipulated to support the institution of slavery and its inhumane practices. Christianity was used to suppress and conform slaves. Slaveholders, priests, and those tied to the Church undermined the beliefs of the millions of African-Americans converts.# White Christianity was used to justify the enslavement of blacks. By the early nineteenth century, slaveholders had adopted the view that Christianity would make slaves more submissive and orderly.

They use slavery to justify their inhumane treatment of their slaves. The brutal and sociopathic master Epps used the bible to justify his whipping of the slaves, he once even blamed an infestation of his crops on his slaves and punished them for it. Epps said that God was unleashing his wrath upon him at the fault of the slaves. Religion gave the whites and the slaveowners someone else to blame for the crime against humanity that was Slavery. They say that it was God’s will, they say that God made whites and blacks with the intent of whites being superior; as the rhetoric of the Bible shows that whiteness is equivalent to purity and innocence, while blackness symbolized moral turpitude, symbolizes something tarnished something ruined.

Using religion as their defense was the early way of resistance for the slaves. They would use quotes from the Bible to back up their statements. An example is when a group of Boston slaves had written an impressionable document called, The Petition of “A Grate Number of Blackes”. This petition was used as an attempt to prompt the white colonists that their race should not influence their right to liberty and freedom. They felt like the white colonists who were claiming to be Christians should act in the way that the Bible says they should act. “....members of the Church of Christ how can the master and the slave be said to fulfil that command Live in love let Brotherly Love contuner and abound Beare yea one nothers Bordenes” (Petition of “A Grate Number of Blackes”)

Whites used church to control African American slaves. In paragraph 3b it states, “Obey your master and your young and old mistress and your young mistress.” In church whites are using the religion to enforce rules on slaves by telling