African Authors And The African Diaspora

“We have albinos among us” (Achebe 141). The words vocalized by Uchendu, a wise African villager and Uncle of Okonkwo in the novel Things Fall Apart by author Chinua Achebe. Achebe does an excellent job at giving the reader an insight of life before and during the beginning of English imperialism over Africa in the 1800’s. This essay will identify and explain the effects imperialism had on the African villages.

Anderson starts out the book by introducing the reader to her interest in African culture,and relates how she sent essays to an anthropological board so she could go to Africa to do her graduate study. She soon realised that she would be unable to do so because

The Interesting Narrative of the Life of Olandah Equiano provides a view of Africa and the rest of the world from the perspective of either an African taken into slavery early in his life or a slave of African descent born in the British colonies. Olandah Equiano’s narrative reveals more about the African Diaspora than it does African history itself, particularly with his birthplace called into question. If he was born in Africa as he claims, Equiano’s narrative provides a primary source for the history of the slave trade in Africa and Nigerian history. If he was born in South Carolina, his narrative provides a secondary source for these areas. In either case, Equiano’s narrative accurately reveals the horrors of the Atlantic Slave

It is this dignity that many African people's all but lost in the colonial period...The writer's duty is to help them regain it by showing them in human terms what happened to them, what they lost." (Achebe/Killam Eds. Pg. 159.)

The depiction of Africa has been tarnished over time from the colonial reign over its people, and people like Achebe discuss how the cliche of its people are simply just that; their conventional image. Multiple views exist from a great vast number of people, from authors to speakers, who oppose the idea that African stereotypes are its

For many Africans, dreaming is a way of life. In Fatou Diome’s novel “The Belly of the Atlantic” she delivers a clear message that things aren’t always what you expect them to be, proving that people's dreams could easily turn into their nightmares. ‘Diome points out the flaws in both France and Senegal, but her main concern is with the people of her home-country, both their false expectations regarding France and Europe as lands of easy opportunity as well as their domestic failures’. This novel is persuasive and successful at bringing awareness to its readers because of the real life examples regarding racism, discrimination, and immigration. This piece will discuss the efforts of African immigrants as well as the similarities and differences between Fatou Diome’s “The Belly of the Atlantic” and Chinua Achebe’s “Things Fall Apart” characters.

In Abina and the Important Men, lies a portrayal of daily life and operations of the area of Asante and its relations with British jurisdiction, on the Gold Coast of West Africa in 1876. Specifically, it is a story about a girl from Asante named Asina who is sold into slavery at a very young age and her journey to achieve justice. While Abina’s story was not well documented and well known, it’s brief mention in archived stories arose attention for the powerless and the silenced. Through Abina’s narrative and her fight for justice, and the contextual history of African and British relations, the depiction of “important men” their roles and how they impact her life and people like her are displayed.

In Derek Walcott’s From in a Green Night: A Far Cry from Africa, the author explains and dives into the topic of colonialism and self-reflection through his own experiences of being trapped between his Kenyan and British descent. Similar to Fanon’s concept of complicity, Walcott also understands both sides of the story in an unbiased manner. In his poem, he uses imagery to describe the violent past in which Kenyans and British people have committed to each other, the ‘savage’ nature of humans during colonization, and his own internal speech where he himself is confused of his cultural and social identity. This paper will explore the core concepts of Walcott’s writing and further explain it through Fanon’s lens to amplify the meaning of the poem.

“African Perspectives on Colonialism” is a book written by A. Adu Boahen. This book classifies the African responses to European colonialism in the 19th century. Boahen begins with the status of Africa in the last quarter of the 19th century and follows through the first years of African independence. This book deals with a twenty year time period between 1880 and 1900. Boahen talks about when Africa was seized and occupied by the Imperial Powers of Europe. Eurocentric points of view dominated the study of this era but Boahen gives us the African perspective. There are always two sides of the story and Boehen tells us the side less talked about informing us of what he knows.

Aphra Behn’s Oroonoko is a tale of an African prince and victorious general, Oroonoko, who loses his heart to the lovely Imoinda. First published in the year 1688 when African slavery through the barbaric trans-Atlantic slave business became established as an economic, transcontinental system. This tale draws on the popular literary themes of aristocratic romance, social censure and travel narrative. It indicates a few ways in which the British were starting to view cultural and racial differences and their personal contribution to the slave business and colonialism. Behn’s tale, somewhat broadly, is one text that demonstrates the way European literature on the subjects of slavery, colonisation and race evolved in the course of the seventeenth and eighteenth centuries.

Butler does not give us much detail or use of language of the African lifestyle; she uses westernized words to describe the Edo Nigerian tribal culture, mixing and blending the two schemas in order to create a speculative world within a relative space of historical-graphical time, in which the slave trade to the United States and Europe was beginning to be a profitable business throughout the known world. According to Thaler’s Black Atlantic Speculative Fiction “Anyanwu makes this truth claim through her historical knowledge of the slightly less than three hundred years she had been alive in Africa previous to meeting Doro. Thus, the novel presents the master-slave paradigm, the determining moment for black participation in the west, as an eternal truth claim, made

Chimamanda Adichie is an author from Nigeria, a major country in Africa. She is an exceedingly well-known author from her writings on immigration, feminism, and the African experience in America. She has given a variety of Ted talks, speeches, and has done interviews on immigration, feminism, and the African experience in America. In her writings, most noticeably “My Mother, the Crazy African,” she talks about the experience of immigrants in America and through a lens which relates to issues one from all walks of life can understand. Her book shows a growing divide between the understanding of “American Culture” and other cultures from around the world, in this book, most specifically Nigeria in this case. The analysis in this essay will take place through examining similar work as well as her interviews and speeches.

Another of Jordan’s sub topics in this book deals with the Savage behavior exhibited by Africans and viewed among the English explorers. The English were at sometimes appalled with the differences in morals, table manners, and most visible

This paper reflects the novel “Things Fall Apart” written by Chinua Achebe in 1958. Achebe gives an overview of pre-colonialism and post-colonialism on Igbo, detailing how local traditions and cultural practices can “fall apart” in some scenarios through some introduced, externally created hassles elevated because of colonization. The protagonist named Okonkwo mentioned in the story is a proof showing the lifestyle of the tribe. My main objective and focus is to lay emphasis on Africa specifically the Igbo society, before and after the arrival of the Europeans in Umuofia community; the results of their arrival concerning Igbo culture, thus leading to the clash of cultures between the two categories. I will also draw on post-colonialism with respect to globalization.

Question one is what is the African diaspora? (Who should be considered in the African diaspora? How is this like the black Atlantic and how is it different?). Students should use the Colin Palmer piece to answer this question.