African Cultural Identity

According to the Hay’s addressing model, my cultural identities as a Latina woman of low socioeconomic status makes me part of non-dominant groups. My identities set me apart from the majority population which means that; I am perceived inferior than those of dominant groups. My lineage constitutes of indigenous ancestors that like me, share a darker skin tone that till this day is seen imperfect.

Slaves would gather to sing and dance, and would create their own musical instruments using all sorts of materials, animal skins and bones. Drums, banjos, different flutes and pipes combined with the instruments of Europeans is an excellent example of acculturation and could very well serve in the very early history of the development of Jazz. A place called "Congo Square" in New Orleans highlights the importance of music tradition despite later attempts at restricting the gathering of slaves. Each nation had their own styles and types of

There are numerous ways to identify would I am. I am a african american female that is country and loves the outdoors mainly like mud riding . My cultural identity is important it’s part of me . it’s who I am . inside and out . My religion is very important to my family, when I become an adult my religion will pass on to my children. Growing up it made me realize that my cultural is like a oreo hard on the outside and and the inside is thing sweet person filled with joy and happiness .

In order to provide culturally appropriate care, an examination of one's personal views, beliefs, and prejudices must be examined. The first portion of this paper will examine my personal values, beliefs, biases, and prejudices. The remaining paper will analyze the African American culture relating to the Ginger and Davidhizar's Transcultural Assessment Model cited in Hood (2010). This model uses six key cultural elements that include communication, space, social organization, time, environment, and biological variations. This model provides a systematic approach for assessing culturally diverse clients. I will also discuss an aspect of care that I would

Culture is the characteristics of a group of people defined by language, cuisine, religion social habits music and art. There are many different types of culture including western culture, eastern culture, African culture and many more. Culture is influenced by the groups of people that make up the country (Zimmermann, 2012). The term culture was first used by an English Anthropologist named Edward B. Tyler. It was first mentioned in 1871 in his book named ‘Primitive Culture’. He stated that culture is "that complex whole which includes knowledge, belief, art, law, morals, custom, and any other capabilities and habits acquired by man as a member of society”. Since then culture is the main focus of anthropology.

Dance has always been the focal point in which Africans are able to let free through movements of emotion. In this essay I will discuss the history of African Dance and its importance to the African Culture. Also will be discussing the general information of African dance, the different types of African dance and the ones that I like the most. Dance in the African culture is something that cannot be taken advantage of in the African Culture because it holds such a strong meaningful moment at the time of any occasion.

There is a Mexican man that enters with the rest of his family. They eat beans, rice, flour tortillas and etc. The family does there every day routine, the dad wakes up at six- thirty to go to work in his truck. The children go to school and the mother stays at home. The things a person does in their all has a reason which goes all back to culture. Culture is what makes up everyone different from one another. Texts such as “What is Cultural Identity?”, “Where Worlds Collide” and “Two ways to Belong” supports that depending on one’s culture it effects one perspective on the world and others.

From the 1500s to the 1700s, African blacks, mainly from the area of West Africa (today's Senegal, Guinea, Sierra Leone, Gambia, Liberia, Ivory Coast, Ghana, Dahomey, Togo, Nigeria, Cameroon, and Gabon) were shipped as slaves to North America, Brazil, and the West Indies. For them, local and tribal differences, and even varying cultural backgrounds, soon melded into one common concern for the suffering they all endured. Music, songs, and dances as well as remembered traditional food, helped not only to uplift them but also quite unintentionally added immeasurably to the culture around them. In the approximately 300 years that blacks have made their homes in North America, the West Indies, and Brazil, their highly honed art

What, according to these writers of the Harlem Renaissance, are the sources of African American identity?

Prior to World War II, African Canadians were not valued by society. While they played a significant role in the building of Canada’s cross-continental railway, they did not receive the land or pay they were promised, revealing that they were only tools for Canada’s desires. Canadians had no regard for their physical hardship, blood, sweat, and tears that went into the construction of the railway but that which was being accomplished. While they did represent a large portion of the country, like Asian Canadians and aboriginals, they were not represented in Canadian culture. When elections were held, African Canadians were disallowed to vote unless under the Wartimes Election Act in which a small percentage of African Canadians accounted for those in war.

What I observed growing up in the 70s was the all natural big afros or pressed hair styles, platform shoes and bell bottom pants and dashiki shirts was apart of my African-American culture. Shoes had to be shined, even sneakers had to be wipe clean and cloths had to be pressed before you was able to walk out the door. Growing up I had three different styles of clothes. I had church clothes, play clothes and schools clothes.

Reflecting back on our reading “nature and spirit, Creator and Creation are viewed as a unified reality in African cosmology, thus providing an important foundation for African Spirituality. It is the freedom of God to be God, to continually create and transform reality, that gave hope to African slaves as they struggled to make sense of a life of forced oppression and dehumanization. As Africans in the American Diaspora were able to hear and find meaning in biblical concepts, they were able to build up on the African Spirituality that they had internalized and transmitted orally in order to survive the horrors of the American scene. By now as African-Americans, they could steal away and establish their own form

In this course we have learned about all of the different cultures and their musical traditions. My favorite so far has had to be the west African music culture. They have a variety of different music, instruments, and dances to contribute to the reasons I liked this music culture so much. So, I have taken it upon myself to further my research on this particular musical group. I will compare and contrast a variety of different videos from the west African music culture and I will analyze how they connect to this culture.

“If we don’t fully understand our individual and collective roles in maintaining a system of white superiority, our relationships with people of color remains superficial, our ability to work in diverse workplaces is greatly diminished, and we fail to create a just world in which everyone has an equitable opportunity to contribute and thrive” (Kendall, 2013, p. 1). This paper discusses who I am as a cultural person and how I have come to be this way. The first section of this paper discusses my cultural background and my cultural identity. I address the factors that make up my cultural identity and the challenges that I have faced because of my cultural identity. The next section discusses my White racial identity development and the events in my life that have led me to become the person I am today in relation to my racial identity. The final section of this paper outlines the implications my own racial and cultural identity will have on my career as a clinical mental health counselor.

Cultural identity is the basis in which identification is used to express different aspects pertaining to identity and heritage. A person's cultural identity may be created by social organization, as well as traditions and customs within their lives. The two aspects that construct my cultural identity are the frequent chores I must complete every day in order to fulfill my behavioral expectations, and the youth group I attend weekly. These aspects are important to my family and me. Therefore, my identity has an immeasurable effect on my upbringing into this multi-cultural world I live in.