African Masks Research Paper

Masks gave life to various mythological, primitive, bird and animal figures which the tribal members claimed as their ancestors from long ago and were to believe to invoke supernatural powers. These mythical beings gave way for privileges and special powers to individual tribal families and helped to form a family's crest, song or dance. The family would then personify distinct mythological figures as part of their heritage. The animals and mythological creatures represented in the masks and a host of other carvings derive from the Northwest Coast's rich oral tradition and celebrate the mythological origins and inherited privileges of high-ranking families (Gardners, 864). The majority of the masks displayed intricate and mastered use of line in their smooth concave and convex curves, with crisp sharp lines used to bring focus on a specific feature of the mask. The features usually being brought to the forefront were delineated nostrils, eyes and lips that were accentuated by deep cut carving and the use of contrasting color which helped to add form and realism to the mask. Geometric and organic lines were used to contrast between the parallel lines which would help create to enhance the features of the mask. The paint colors typically used by the

The mask is part of the ceremony known as "the Dance of the Goats” or La Danza de los Chivos. The mask on masksoftheworld.com is from Chilpancingo, State of Guerrero, Mexico. However, the traditional Dance of the Goats began in Zitlala, State of Guerrero, Mexico. The villagers created the dance after the Mexican Revolution in 1910. After the war, an epidemic took place

This paper describes the Sea Bear Transformation Mask, created by Don Svanvik in 2000, and how it reflects Northwest Coast Indian art and culture, specific to the Kwakiutl tribe. A transformation mask is a large mask with hinged shutters that, when open, reveal another mask. Audrey and Alan Bleviss gave this mask to the Montclair Art Museum in 2005. The medium consists of red cedar, cedar bark, copper, pigment, and string. In the Montclair Art Museum, the mask is displayed in its open form.

This mask holds back all the sorrow, protects you from being further destroyed by others words or actions, and covers up the real extreme problems people are facing such as suicide and drug overdose. Both texts use these “masks” metaphorically to show how the people protect themselves.

Masks portray a sense of mystery. “No one could see me clearly. No one could see my face.” Lucy, Grealy. Masks. Print. The unknown is often intriguing. Generally their worn to portray a character or someone other than yourself and symbolize an imaginary life. For Lucy, it portrayed a sense of freedom. The freedom from being stared at, teased, lonely, and occasionally envious of others. Halloween is the only day that Lucy experience’s an ordinary life. Unlike the majority of other days’ mask are customary and her disability is masked. Providing her with the confidence to express herself freely by asking questions and making comments. “Studies show children with disabilities are two to three times more likely to be bullied than their non-disabled

What are masks? One usually thinks it is an object the individual puts on and takes off.

The masks act as a way for the guests to block their guilt from being exposed after leaving people beyond the four walls to fend for themselves. “It was towards the close of the fifth or sixth month of his seclusion, and while the pestilence raged most furiously abroad, that the prince Prospero entertained his thousand friends at a masked ball of the most unusual magnificence” (Poe, Par.4). The invitees put on masks to symbolically obscure themselves from the fate of the “Red Death”. Poe is stating that the people are falling into the same arrogant way of thinking as Prospero by trying to escape disease. The party-goers are also hiding from themselves and each other because they selfishly tried to make themselves immune to the disease while leaving the outside world to fend for their lives. The masks being worn also helps give the sense of confidence while being “hidden”, especially Prospero. “ ‘Who dares’-- he demanded hoarsely of the courtiers who stood near him-- ‘Who dares insult us with this blasphemous mockery? Seize him and unmask him-that we may know whom we have to hang, at sunrise, from the battlements!’ (Poe, par.11). As soon as Prospero’s eyes landed on the mummer, there was a surge of confidence that shot up within his body in a split second. The mask upon Prospero’s face caused him to act in a boastful and cocky way to try and defeat the mummer, despite

African masks range from small and plain to being decorated with bright colours and intricate detail that cover the face of the wearer, or be large enough to conceal the entire body. Many tribes believed the person that donned the mask took on the spirit it represented. Different masks that mix human and animal forms also celebrated the bond between the animal and human worlds. Conversely, this same mix and reverence are also evident in Native American culture and ceremonies as well as other cultures worldwide.

Masks have held countless uses and meanings throughout history. Masks have been used in plays, like those of Shakespeare, traditional dances, social gatherings, even as a form of casual or corporal punishment. Although masks have several different uses in different cultural situations, the meaning of the masks is generally the same. Masks are used to conceal an appearance and assume the identity of another. Metaphorically, masks can be used to hide feelings, to protect oneself, and to block out the outside world. Many of these examples are shown in Art Speigelman 's Maus.

Their masks hide the evil dwelling within their innocent souls, waiting to be set free. It emits human personalities and behaviors, allowing it to be impenetrable by visual perception. With these masks as a cover, Jack and his tribe members interact nicely; chaos rips through their society when they allowed their masks to fall off throughout many sequences of events.

Furthermore, Masks is another great example used by Sam Gill. He clearly reveals that often times we misinterpret the meaning of mask: that they only hold a space on a shelf among others like itself, otherwise known as a collection. However, masks hold a bigger significance than that. To the Natives, masks are living and when masked performances take place, the deities are present. To view mask as art alone is to minimize the actual beauty and value behind the entire mask and its' function. There is a reason for its existence and it's not just to be creative and productive. Typically, we consider masks as objects that hide or conceal something. In the Native Americans' case, this is the furthest from the truth. Performing a mask in a ritual is

The third mask also deals with a secret society. This carved wood “Helmet Mask” (inventory # 5-13259) is thought to be from the Bamileke society of Cameroon and is dated to about 1976. Used in a men’s secret society known as the Kwifo (“night”), masks in this style disguised the members identities as they acted as a police force for the king. The Kwifo mediated conflicts, pronounced legal sentences, and carried out the resulting punishments. Different masks represented the various powers of the group and the carved headdress of this mask mirrors the prestige caps worn by elites and kings. The intertwined “legs” represent the earth spider, which, because it lived underground was thought to unite the world of the ancestors and spirits, who live in the earth, with that of humans. Revered for its supernatural wisdom and power it is often consulted

The theme of masks is a significant theme throughout the book through the book. In all war people use

African masks were to establish a different identity for the wearer in order to amuse, teach, or sacrifice.

     Masks were created to be placed over the face, on the top of the head, or even over the head. Most masks represent spirits of ancestors (Fetzer 106). Some villages make masks with full costumes and use them with music to dance in ritual performances. They used masks for social control,