African Politics: No Longer at Ease by Obi Okonkwo Essay

The novel Things Fall Apart by Chinua Achebe discusses the rise of an Igbo chieftain who came from great poverty to power and the eventual loss of Igbo traditions, rites, and the influence of his clan through his eyes due to western imperialism and colonialism. The intended audience for this novel is very broad, but if we tried to define it would primarily be people who have not experienced the Igbo culture and westerners or people who speak English. In this essay I will be focusing on the last six chapters: chapters 20 to 25. These chapters highlight the loss of power and customs of the Igbo people who have succumb to colonial rule. I fell Achebe is rhetorically effective and

Throughout the course of the book Achebe frequently uses African worlds and phrases to describe and show the different aspect of Igbo culture. The familiarity in, which the narrative focuses on the African language creates a sense of authenticity to the writing. What is unique about the narrative tone found within the book is that not only does the author frequently insert the african language within the diction, but the way he translates or explains the words in plain english so the readers who are unfamiliar with the language can still follow, for example: “ ‘Agbala do-o-o-o! Umuachi! Agbala ekene unuo-o-ol’ It was just as Ekwefi had thought. The

According to Chimamanda Adichie, a Nigerian writer who believes in the power of story, if one traps oneself into the narrow world of “single story” about another person or country, that person would risk a crucial misconception. Things Fall Apart by Chinua Achebe is considered as the most authentic response to contemporary Western’s literature depiction of Africa, which usually obligates the readers to only look at the “single story” that is written with personal stereotypes under an ethnocentric point of view. As a result, in his famous Things Fall Apart, Achebe contrasts the perspective of the colonized on imperialism with that of the colonizing in order to provide an alternative to the Western literature’s “single story” of Africa.

Achebe also expands on the reflection of the Ibo peoples of being civil, depicting the civilised aspects of the Ibo religion. Another example similar to the peaceful reparation, previously

Chinua Achebe was educated in the West, though he hails from an African tribe. His exposure to both African and Western thinking gives him a unique perspective on the colonization of Africa, which is argued to be barbaric by some, but beneficial and necessary by others. In “Things Fall Apart,” Achebe perspective comes through as he masterfully describes a pre-colonization African tribe, and how colonization percolated through it. His authentic accounts of the positives and negatives of both tribal society and colonization leave the reader to answer the question of whether imperialism was morally justifiable or not.

As a child Chinua Achebe was brought up in a Christian family in the village of Ogidi during the 1930’s. Ogidi was an early center of Anglican Missionary work in Eastern Nigeria (TFA, 1996). Although Mr. Achebe’s early life was heavily influenced by the Christian missionary, brought on by British colonialism Mr. Achebe did not let the outside influence of British Colonialism affect his work at school and the loyalty to his native culture.

Achebe includes many literary devices like personifications, hyperboles, and imagery. He writes with liveness reminiscing the old times as “the sun rose slowly to the center of the sky, and the dry, sandy footway began to throw up the heat that lay buried in it”(Achebe). He creates this tone in his writing by describing his experiences, like sudden flashbacks. This causes the readers sympathetic and more open to looking through the African native perspective. This conveys a message to foreigners that there is more to Africa than land and natural resources. It has divine culture and ancient civilizations.

Chinua Achebe’s, Things Fall Apart, is a story of a traditional village in Nigeria from inside Umuofia around the late 1800s. This novel depicts late African history and shows how the British administrative structure, in the form of the European Anglican Church, imposed its religion and trappings on the cultures of Africa, which they believed was uncivilized. This missionary zeal subjugated large native populations. Consequently, the native traditions gradually disappeared and in time the whole local social structure within which the indigenous people had lived successfully for centuries was destroyed. Achebe spends the first half of the novel depicting the Ibo culture, by itself,

            It is not Achebe's intention to demonstrate any superiority an idealistic pre-colonial Nigerian existence might hold over life in Europe. What he seeks to achieve is an ''illumination of the complicated truth of African existence (and) a concrete insight into the reality of their existence''( Conch 6. 1-2, 1974, p.19). As clearly demonstrated in Things Fall Apart, he is making neither excuses nor apologies for African existence.

Achebe’s Things Fall Apart serves as an outcry to the degrading perception of Africans by ethnocentric cultures (namely whites) as accentuated by assiduously practiced archaic traditions by African tribes. Thus said, the underlying theme becomes apparent as a protest to the ignorance and arrogance of an imperialist society as well as a analysis of distaste for stubborn traditionalists refusing progress. Consequently, the particular target audiences is easily identified as the developed Western world, with their patronization and disrespect for cultures alien to theirs, alongside neglectful and non progressing traditional tribes within Africa. Employing satire and rhetoric, Achebe effectively comments on a conflict that has emerged and reemerged countlessly throughout history and in doing so, makes a subtle statement on the ignorance as it transcends all levels of society.

Chinua Achebe was a Nigerian novelist, poet, professor and critic. He is mainly known for his trilogy that investigates, using fiction, the history of Nigeria. The trilogy begins with Things Fall Apart, followed by No Longer at Ease and ended with Arrow of God. Furthermore, in this critically analytical essay, through a feminist perspective, a chapter of his second novel, No Longer at Ease, published in 1960, will be discussed. The setting of the novel is Lagos, Nigeria and Umuofia, Nigeria during the 1950s, before Nigeria attained independence from Great Britain. The novel, No Longer at Ease begins with Obi Okonkwo on trial, charged for accepting a bribe. However, using flashback, the author takes us back to the point before Obi’s departure

In Chinua Achebe’s Things Fall Apart, the Igbo culture experienced tremendous changes before, during, and after the colonial period as clearly illustrated by the writer. For instance, at first, we notice that there were well established social-economic and political structures in Nigeria based on their traditional customs. They had clansmen, members of the can and village elders. Each of these individuals played a particular role in the community. The Igbo people had a unity of purpose as well as a strong believe and faith in their traditional way of life. However, this was not the case when missionaries invaded their ancestral land. Enormous changes were witnessed. Among them include the conversion of people from their traditional beliefs and customs to Christianity, building of schools so as to introduce education to Nigerians, interference of roles, and gender relations among various families members just highlight but a few. Thus, in this paper, my primary objective was to vividly explore the changes that were experience by the Igbo in the Things Fall Apart during colonization and antithetically compare them in a very comprehensive manner with the concept of international development in the contemporary society i.e., past the colonial period. I have therefore made a hypothesis that the changes which took place in Nigeria Igbo community during and after colonization were of two types: there were those that significantly contributed to development, as well as those whose

The single story of Africa has been reinforced by European hegemony, which has led to the changed perceptions of Africa in the West. Chinua Achebe’s novel, Things Fall Apart, attempts to reverse the single story towards Africa by depicting African culture and customs which has led to the closer study of African way of life that couldn’t be justified with a Eurocentric perspective.

Achebe’s image of the African people is depicted extensively in his novel. Achebe gives us a look at life in an African village and what it was like during African colonialism. Tribal life in Nigeria is told from an inside perspective through the life story of a man, Okonkwo.

This paper reflects the novel “Things Fall Apart” written by Chinua Achebe in 1958. Achebe gives an overview of pre-colonialism and post-colonialism on Igbo, detailing how local traditions and cultural practices can “fall apart” in some scenarios through some introduced, externally created hassles elevated because of colonization. The protagonist named Okonkwo mentioned in the story is a proof showing the lifestyle of the tribe. My main objective and focus is to lay emphasis on Africa specifically the Igbo society, before and after the arrival of the Europeans in Umuofia community; the results of their arrival concerning Igbo culture, thus leading to the clash of cultures between the two categories. I will also draw on post-colonialism with respect to globalization.