Akhenaten : The Ruler Of Egypt During The Armena Period Of The 18th Dynasty

Nonetheless, during the 12th Dynasty, there was a temple built for Amun’s worship and toward the end of the 18th Dynasty, Amun’s status increased even more and he became known as “…the great royal deity who was “Father of the Gods” and ruler of Egypt and the people of its empire (Rosalie 104).

Akhenaten is often not credited as being one of the great pharaoh’s of ancient Egypt; his name is not as recognized as his son, Tutankhamen. However he deserves acknowledged for being a revolutionary leader. Akhenaten is most well-known as being a spiritual enthusiast and instigator of revolution within the kingdom of Egypt. Many historians have recognized Akhenaten with being solely responsible for developing a religious revolution in Egypt. Nevertheless his struggles defined as the first true effort at instituting a monotheistic state in a polytheistic society, his efforts were not eternal. The reasoning behind his decisions to change Egypt's faith is still observed though to this day. “Today most historical resources believe Akhenaten

Amenhotep IV commenced his reign in 1353 BCE and was of the 18th Dynasty of Egypt. When Amenhotep IV came to power, the priests of Amun had been gradually growing in power and were almost equal with the royal house in terms of wealth and influence. During the 5th year of his reign he outlawed the ancient religion which was centered on the worship and offerings to many Gods in particular those of the composite deity Ra-Amun-Horus (Ra- daytime sun, Amun- underworld sun, - Horus- the sunrise). He then changed his name to Akhenaten, proclaiming himself to be the living incarnation of the all-powerful, single deity known as ‘Aten’ (The visible sun). Traditionally, as described in the Coffin Texts of the Middle kingdom, the ‘Aten’ was the name for the sun-disk and in the "Story of Sinuhe", Amenemhat I is described to have soared into the sky, uniting with the Aten, his creator. The early stages of "Atenism" was as a henotheistic religion (devotion to a single god but recognising the existence of others), but quickly developed into a monotheistic system where the worship of all other Gods was banned, including the making and worship of idols, allowing only the rayed sun-disk to be displayed as a representation of ‘God’, for the ‘Aten' was the sole deity. Ordinary people could not worship the Aten

Akhenaten's ancestry, together with his claimed "unlimited personal force of character" suggested he would not allow himself to be set aside by the priesthood. Breasted says that Akhenaten moved his capital to Amarna "endeavouring to displace it by the nationalism which had preceded it for twenty centuries." This further illustrates the possibility of a feud between the two aspects of Government. Aldred resolutely rejects this suggestion, saying "The idea of a struggle between an enlightened and progressive king on the one side and a reactionary and scheming priesthood on the other, will simply not stand up to closer scrutiny" . Aldred also suggests that a mere technicality in theology was all that separated Akhenaten's religion from that of Egyptian traditionalists . According to Aldred, the priesthood and the administration were as "indissolubly linked as they ever had been" . However he says clear distinction of power still remained, as demonstrated by Akhenaten's ability to subsequently reduce the status of the priesthood, his "mere surrogates" . This is a transparent contradiction, Aldred

Akhenaten, a pharaoh of ancient Egypt, had big shoes to fill when he stepped up to the throne. His father, Amenhotep III, had helped restore their country to its former glory by being a diplomat. Amenhotep negotiated with bordering nations to provide stable political alliances, and trade routes. Egypt,

Amenhotep III’s reign is often referred to the “Golden Age”, a time of political stability and economic prosperity for Egypt. With an abundance of tribute, booty, and access/exploitation of natural resources in conquered areas of Nubia, and its sphere of influence in Syria-Palestine; Egypt’s affluence only flourished. This enabled Amenhotep’s expanse/magnificent building programs, also resulting to advances in art and religion. Furthermore, changes in the importance and role of the queen progressed in this period; to the extent of Tiye’s deification, as evident in the temple at Sedeinga, built in dedication to her worship. Despite Amenhotep III’s reputation as a great diplomat, the effectiveness of his

When Akhenaten took over the throne he made many religious changes. Firstly, he changed the religion from polytheism to monotheism. The people of Egypt have traditionally worshipped many Gods who were in human or animal forms, but when Akhenaten took over he introduced the idea of worshipping in one God; Aten or sun-disc (BBC). This shows he is a visionary because he is one of the first people in history to introduce such an idea. Now many religions worship one God, but the first person to ever think of this idea was Akhenaten, which shows he thought ahead of his time and developed a new trend. Moreover, he changed the temples to being open to more people and not just high priests. He introduced a new form of temple which had open roofs so the sunlight can shine on the worshippers. The temple was more open to the public and more accessible. In modern society areas of worship are open to the public, this is similar to what Akhenaten tried to accomplish. He tried to show that a place of worship

     During the New Kingdom of Egypt (from 1552 through 1069 B.C.), there came a sweeping change in the religious structure of the ancient Egyptian civilization. "The Hymn to the Aten" was created by Amenhotep IV, who ruled from 1369 to 1353 B.C., and began a move toward a monotheist culture instead of the polytheist religion which Egypt had experienced for the many hundreds of years prior to the introduction of this new idea. There was much that was different from the old views in "The Hymn to the Aten", and it offered a new outlook on the Egyptian ways of life by providing a complete break with the traditions which Egypt held to with

and given the name Tutankhaten, meaning "the living image of Aten." At that time ancient Egypt was going through great social and political troubles. King Tut’s father had forbidden the worship of many gods in favor of worshiping one, Aten, the sun disk which is part of the sun god Ra. For this, he is known as the "heretic king." Historians differ on how powerful the change from polytheism to monotheism was or whether it was King Akhenaten only trying to elevate the sun god Ra to more power above the other gods. But as I was reading it looked like King Akhenaten was trying his best to reduce the power of the priests and shift the traditional temple-based economy to a new regime run by local government administrators and military commanders so he could have a more say in what was going on in

had grown up in the most powerful family in ancient Egypt. Once he became pharaoh and ruler of Egypt’s empire in 1378 BCE, he changed his name to Akhenaten, “effective spirit of Aten”, and was known to the people as “the heretic king. Early in his reign, Akhenaten encouraged ideas by using art as a way of emphasizing his political and religious intentions of doing things differently; therefore,

The ideal of ma'at, universal harmony, was the most critical spiritual conception in ancient Egypt. It was believed that the land of Egypt was a reflector of the angelic land and individuals had a obligation to peform in a certain way on earth to keep equity with the higher realm. By discarding the old gods and the ancient practices, Akhenaten would have disordered this equity and demolished the unanimity between the people and their gods. When the people were contrived to abandon their gods, it was believed, the gods abandoned the people. Tutankhamun's reforms, then, would have had an extensive impact on the people of Egypt with his recovery of comprehensive harmony. The temples were rebuilt and the priests who had concealed the iconography

Although Egyptians were polytheistic, they worshiped the sun god, Atum or Re, as he was the source of life. This is important because the Egyptian king took the title of “Son of Re”. The king, hence the descendant of the god, was the mother and father of all men without equal. The king akin to the living god, and his rule was law. Despite there being no laws, the words out of the king’s mouth were the law. As a king, he handles the army to protect his possessions and people.

Amun-Re is often referred to as the most important and powerful god of Ancient Egypt. Amun-Re was the god of the sun. “Amun-Re is the main name of the sun god, but also has three different names in which describe the phases of life that Amun-Re goes through each day.”(Budge, Pg. 92) When examining the ancient Egyptian god Amun-Re, four main points must be understood, including: the origin of Amun-Re, the characteristics of Amun-Re, how Amun-Re was worshiped, and how Amun-Re impacted Egyptian life.

Tell el-‘Amarna, the city built by Heretic Pharaoh Akhenaten was located between Luxor and Cairo along the Nile. The city was occupied during the reign of Akhenaten and abandoned after his death by his son, Pharaoh Tutankhamun. Although the city was along occupied for a short period of time, archaeologists have been able to reconstruct a fairly accurate representation of the city. However, because the city was associated with Aten and the religion of the heretic king, the city was partially destroyed and nearly all evidence of the culture during the reign of Akhenaten was destroyed. Although the Egyptian people attempted to erase this pharaoh from history, the city tells the story of the time through the few pieces of art, the tombs, and the city plans. The articles written by Croker and one of the ones written by Kemp discuss the value of architecture and how it related to status within the society of the time. The other articles written by Ikram, and Kemp, Stevens, Dabbs, Zabecki, and Rose discuss the art, religion, and ritual practices. The city of Amarna was created on the basis of abandoning the old gods in favor of the worship of a single god, Aten. Societies in ancient history were based primarily on religion, and while archaeologists try to use Amarna as a basis for the study of New Kingdom Egypt because the religions changed Amarna should not be used as a template. Akhenaten aimed to abandon the old ways

The Egyptian city of Amarna was a capital built by the Pharaoh Akhenaten which was abandoned shortly after his death in 1332 BCE. The city of Amarna was where Akhenaten pursued his vision of a society dedicated to the devotion of the power of the sun god, the Aten. It remains the largest accessible living site of Ancient Egypt. It is a key to the history of the religious experiences of Egypt and to a fuller extent the life of an egyptian. There is no other site like it. The website mentions that the site is in danger of encroachment. This sounds very interesting to me and I’d like to see how the life of an Egyptian was at the time. I don’t know much about the Egyptians, but I’d like to learn more