Alan Crosland's The Jazz Singer

The article “Jazz and White Critic” by Amiri Baraka brings light to an element of jazz criticism that he is frustrated by. Baraka finds controversy in the ideas white critics write about regarding jazz music. Baraka states, “Most jazz critics have been white Americans, but most important jazz musicians have not been.” In the 1960’s, when Baraka made this statement, jazz was becoming more popularized and socially accepted. African American jazz musicians took a long, strenuous journey over decades to push their music into the spotlight to become one of the most popular music styles in society internationally. The special element of jazz is its raw emotion. Baraka distinguishes between “White Jazz”, music

The Jazz Age was a period of radical behavior and care free living. This new music structure started the crazy decade that would change American life. “In the US during the 1920s, jazz was far more than a new musical style or genre”. A Focus on culture, fashion, and mostly freedom became huge. “The Jazz Age became a touchstone for a wide range of social and cultural issues.”1 Also the freedom during the period allowed for many different ethnicities, including African Americans, to gain freedom within society. This new music

African American influence in music has been an ever present and controversial subject in American history. Stemming from many different cultures, religions and backgrounds, large portions of American music was introduced by, and credited to African Americans. Although in many cases, this music was used for entertainment by the masses or majority, contrary to popular belief, black music served a greater purpose than just recreation. Dating all the way back to the beginning of slavery in the U.S. during the 17th century, music has been used to make a statement and send a message. As African American music progressed over the years, there were common themes expressed as the genres evolved. It has been an open letter to the world, documenting and protesting the ongoing oppression faced by blacks in the United States, as well as an outlet for frustration. For many African Americans, the music gave them the only voice that couldn’t be silenced by their oppressors.

Jazz to me is one of the inherent expressions of Negro Life in America: the eternal tom-tom beating in the Negro soul—the tom-tom of revolt against weariness in a white world, a world of subway trains, and work, work, work; the tom-tom of joy and laughter, and pain swallowed in a smile. Yet the Philadelphia clubwoman… turns up her nose at jazz and all its manifestations—likewise almost anything else distinctly racial…She wants the artist to flatter her, to make the white world believe that all Negroes are as smug as near white in smug as she wants to be. But, to my mind, it is the duty of the younger Negro artist …to change through the hidden force of his art that old whispering “I want to be white,” hidden in the aspirations of his people, to “Why should I want to be white? I am Negro—and beautiful.”

Jazz to me is one of the inherent expressions of Negro life in America: the eternal tom-tom beating in the Negro soul-the tom-tom of revolt against weariness in a white world, a world of subway trains, and work, work; the tom-tom of joy and laughter, and pain swallowed in a smile. Yet the Philadelphia club woman , turns up her nose at jazz and all its manifetations-likewise almost anything else distinctly racial... She wants the artist to flatter her, to make the white world believe that all Negroes are as smug and as near white in soul as she wants to be. But, to my mind, it is the duty of the younger Negro artist, to change through the force of his art that old whispering "I want to be white, hidden in the aspirations of his people, to "Why should I want to he white? I am Negro-and beautiful"

The end of the 1920s was known for the ending of the silent film in Hollywood. With the advancement of sound technology, it has transformed the way we view films in today’s world. It all began with a film called The Jazz Singer, directed by Alan Crosland, starring Al Jolson, Warner Oland, and May McAvoy. The film is about a little boy named Jakie, whose father is a Jewish cantor, and he defied his father by not wanting to follow the family tradition of cantors. He wanted to be a performer, specifically, a jazz singer. One day, he was discovered by his neighbor Moisha and thus he got beat up and kicked out of the house. Jakie vowed to never return home. A decade later, Jackie is a performer with the help of his lover Mary with a new identity by the name of Jack Robin who wears a black face when on stage. One night, his father fell ill and was asked to sing at the synagogue, however, it fell on the same day as his opening show on Broadway. Jakie had to make a tough decision choosing between his family or his career.

“JAZZ” is a documentary by Ken Burns released 2001 that focuses on the creation and development of jazz, America’s “greatest cultural achievement.” The first episodes entitled, “Gumbo, Beginnings to 1917” and “The Gift (1917-1924), explain the early growth of jazz as it originates in New Orleans and its expands to Chicago and New York during the Jazz Age. In assessing the first two episodes of Ken Burns' 2001 documentary, "JAZZ," this essay will explore the history of jazz, the music's racial implications, and it's impact on society. In doing so, attention will also be given to the structure of the documentary, and the effectiveness of documentary film in retelling the past.

The 1920’s were a period or rapid growth and change in America. After World War I American’s were introduced to a lifestyle of lavishness they had never encountered before. It was a period of radical thought and ideas. It was in this time period that the idea of the Harlem Renaissance was born. The ideology behind the Harlem Renaissance was to create the image of the “New Negro”. The image of African-American’s changed from rural, uneducated “peasants” to urban, sophisticated, cosmopolites. Literature and poetry abounded. Jazz music and the clubs where it was performed at became social “hotspots”. Harlem was the epitome of the “New Negro”. However, things weren’t as sunny as they appeared. Many felt that the Harlem Renaissance itself

The evolution of musical theater in America can be viewed through many lenses. Through the lens of hindsight, it is easy to reflect on the treatment and portrayal of African-Americans in the contextual fruition of live entertainment in the United States. Dating back to the later half to the nineteenth and into the early twentieth century, ethnic representation in musical theater underwent a gradual change paralleling a shift in societal opinion toward racial equality. Though by today’s standards, its depiction of African-Americans may seem archaic at best, Show Boat changed the way audiences viewed musical theater through its success as the first show to deal with racial issues in the United States.

Within popular black music from the early 1900s there was often a duplicitous message, allowing the authors to both entertain their audiences and provide a social critique. In their song, She’s Getting More Like the White Folks Every Day, George Walker and Bert Williams tell the story of a young black girl who, after working in a hotel for a richer white woman, takes on the habits and affectations of white folk. While at first this song might appear to simply be making fun of a young girl whose mannerisms have changed, when examined closely it reveals a powerful commentary on the meaning of blackness, specifically in regards to race relations, social progress, and gender. Black performance in the early 1900s, whether it was minstrelsy, vaudevillian, or coon songs, all relied upon the perceived differences of the black lower class. They usually featured white or black actors parodying black persons, with blackface a common trend. However, in She’s Getting More Like the White Folks Every Day, this mimicry is reversed. Rather than a white man taking on black traits, they show a young black girl adopting the mannerisms of her rich, white boss. Instead of using blackness as the primary source of humour, they rely upon a satire of white culture. By showing how unusual the young woman is acting, Williams and Walker impress upon their audience ideas of contrast between lower class black culture, and upper class white culture. Unlike usual themes present in the black and white

This judgment began unexpectedly to spread as African American music, especially the blues and jazz, became a worldwide sensation. Black music provided the pulse of the Harlem Renaissance and of the Jazz Age more generally. The rise of the “race records” industry, beginning with OKeh’s recording of Mamie Smith’s

Before watching “The Jazz Singer”, I had no idea of its cultural or historical significance. I learned that it was the first motion picture to have synchronized dialogue and words. It set the precedent for cinematography, live voice recordings, and real-time dialogue. The film was based on a short story written only a few years prior. The story was called “The Day of Atonement” and was authored by Samson Raphaelson. The short story was then adapted into an onstage musical in 1925 before finally becoming a full length feature film in 1927.

The jazz music of the 1920’s is one example of the scandalous lives of the elite and their elaborate parties that broke barriers for the innovation of American culture.

African Americans were responsible for bringing jazz music to Europe. Due to the fact that the people in Paris were far more excepting of colored people, many African American singer and dancers made their way to Paris to start their careers and a make a name for themselves. There are few cities in the world that are more associated with jazz than Paris (Pelzer). Most of the time, African American’s in Paris were just looked at by Parisians as entertainers (Stovall). These African American were objects of Parisian curiosity and fantasy, and the audiences were very much intrigued by the exoticism that went into so many performances. These foreign entertainers became the backbones of the Paris Jazz Age (Pelzer).

“D.W. Griffith was the first American director to be as well-known as the films he directed, and he was among the very first to insist that filmmaking was an art form” (Lewis 53). This statement is very true. However, the inherent discriminating content in some of his movies also made him one of the hardest to appreciate. One of the most famous examples was The Birth of a Nation (1915), which was in favor of the Ku Klux Klan. After a few more controversial movies, he finally tried to redeem his reputation with Broken Blossoms (1919). Broken Blossoms is Griffith’s attempt at an apology in the portrayal of minorities and the idea of miscegenation within The Birth of a Nation in the midst of a troubling society heading towards the anti-miscegenation law.