The introduction of Alan Hunt’s Governing Morals: A Social History of Moral Regulation presents an overview of the many theoretical debates and resources spawned by the concept of ‘moral regulation’ – an ideology prevalent in the 1980’s which can be defined as a practice of governing in order to focus attention on social actions which attempts to influence the conduct of human agents. Through Hunt’s introduction case studies are utilized in paving the path for his discussion on moral regulation examining three British studies fluctuating from the Society for the Reformation of Manners which was active around the 1700’s, to Victorian aged sexual panics which allows for significant insight on early moral regulation projects. Although Hunt discusses multiple contentious issues on the concept of moral regulation, an isolation of some fundamental points in his …show more content…
Further, Hunt argues this entity is one which more often than not intertwines with politics.
Recalling Hunt’s definition of moral regulation describing such a concept as a method of governing where specific attention is paid to a specific group, the image which arises presents a host of government officials overseeing the group which needs to be regulated. However, Hunt draws away from this simple mentality taking a less convention approach arguing that such regulation is not limited to solely government officials arguing it stems from a variety of social bases, from the elite to the disadvantaged. Three distinct positions are identified through which moral regulation occurs, these being; from above, the middle, and below. Moral regulation from above follows the common way of thinking seeing that this method is reliant on government officials and state enforced policies designed to contain a group who appears to be deviating from the normative. The middle ground of moral regulation is condensed with religious organizations and the like which are the only group able to push their agenda
The 1920’s was an age of dramatic social and political change, and most people knew this time as ‘the roaring twenties’. Most Americans lived in the cities rather than on farms and this was due to the nation’s total wealth was more than doubled and this economical growth took many Americans into the consumer society. Consumerism is the theory that it is economically attractive to encourage the attainment of goods and services in ever-increasing amounts. As money was something that everyone was willing to spend people would lose morality and not spend their money wisely. The prohibition of alcohol, adultery and wealth played a big part in the 1920’s which effected the importance of morality.
However what if, in reflecting morality, the law infringes on the rights of individuals? Can these infringements be justified? Is Legal Paternalism necessary?
Masters and slaves are constantly discussed throughout Nietzsche’s work, but the connection between them is discussed best in his book On the Genealogy of Morality. The first of the three essays outlines two alternate structures for the creation of values, which is credited to masters and the other to slaves.
In August 2015, the case Miller V Davis brought to light the complicated relationship between law and morality. Indeed, Mrs Davis a county clerk in Rowan county (Kentucky), is being sued for not delivering marriage licences to same sex couples as she believes that homosexuality is morally wrong. Thus, despite the fact that same-sex marriage has been made legal by the U.S Supreme Court since June 2015. Ought individuals to apply the law though it is in inadequacy with their moral beliefs? Do the law should be totally free from any moral influence? Many legal scholars have argued on these questions, as well as trying to define the terms “law” and “morality”. While no one has agreed to a universal definition, law can be defined as a “body of rules, whether proceeding from formal enactment or from custom, which a particular state or community recognizes as binding on its members or subjects”. On the other hand, morality is referred to as an “ethical wisdom” , the set of common values unifying a society. This essay will discuss the role of morality in the law, while analysing different legal school of thoughts arguing on the topic. First of all, positivists such as Bentham, Austin and Hart, argued that morality should not interfere with the law as it is created by a legitimate authority. On the other hand, naturalist theorists, such as Aristotle, Fuller and Dworkin, believed in the existence of a “higher law”, highly influenced by morals, has to be integrated in a legal system
“These scholars note that Victorians often bowed to conformity, concealing their true natures and tastes and pretending to adhere to social norms. Some Victorians passed themselves off as more pious or moral than they really were. But in reality, pornographic literature and prostitution were common phenomena during the late nineteenth century, showing that some Victorians only pretended to lead chaste lives.”(Joyce Moss)
They lay on a sleek, high shelf. SEN-HEAD (80) retrieves a Black Box from a table, crosses over toward We-neg, hands it to him.
Wonderful, short, summary of the views applicable to this case, and the defense for the view that you hold most. However, I believe that there is more to the Christian-principle based view of ethics, than what you give credit for. According to Arthur F. Holmes’ book, Ethics: Approaching Moral Decisions, one would find that the Christian view holds four tenants, or ideas, to shape the understanding of ethics, in which these views are: cases, area rules (moral rules), principles, bases (theological and philosophical). Thereby, one must go through these four sets of criteria to figure out if an action is right or if it is wrong. Following this line of logic, and if one were to look in the Bible for the answers, one would find torture is not right.
In this generation people have very strong opinions and judge people on many things that they can’t help. Even though slavery ended over 150 years ago, and after Hitler started the Holocaust people would think that everyone would be accepted as their own and not for their race or religion but they didn’t. To this day people still have very harsh and strong opinions on something they have no knowledge of. This is called prejudice. In the novel, To Kill A Mockingbird by Harper Lee, Lee demonstrates prejudice in a way like no other.
In legal theory, there is a great debate over whether or not law should be used to enforce morality. The sides of the debate can be presented as a continuum. At one end, there is the libertarian view, which holds that morality is an individual belief and that the state should not interfere in the affairs of the individual. According to this view, a democracy cannot limit or enforce morality. At the other end, there is the communitarian position, which justifies the community as a whole deciding what moral values are, and hence justifies using the law to enforce community values. For libertarians, judges should play a prominent role in limiting the state, while for communitarians, judges should
In seventeenth-century England, the crime of sodomy was considered to be a heinous sin. In a time when religion governed law, homosexuality was not tolerated. The case against Lord Audley, Earl of Castlehaven, represents the treatment of those convicted in engaging in sexual behavior with men. Not only was sodomy frowned upon because it went against God’s laws, but it was also considered a crime against honor. Lord Audley’s trial shows that a crime of deviance is worse than a crime against another human being in seventeenth-century England.
This paper will demonstrate how Hart’s account of the relationship between law and morality shows an understanding of how they both work together yet can also work as separate entities. It will take a specific look into the internal point of view to aid the understanding of why
Published in 1866, Crime and Punishment showcases the struggles of a young man attempting to find his place within society as he deals with the immoral judgement and guilt that overcame him when he murdered an older lady. Succeeding that book in 1932 Brave New World also mirrors the attempts of a man trying to find his place within a society that’s full of scientific advancement, unnatural births, hierarchy within social classes, and the use of drugs to serve as a type of happiness and religion. Both of these philosophical novels render a scene of society within their time period and, albeit in different time periods, both have similar underlying scenarios of attempting to find morals and ethical decisions. Brave New World and Crime and Punishment
Summary: In chapter 1 of Moral Politics talks about that politics is about your own world view. The political division between republican and democrat is based on morality. Morality is based on the type of family backgrounds you have or family model you have such as strict father and nurturing father. And these models explain what “common sense” you have in mind, which you may not even aware of. Chapter two talks about the personal worldview problem for american politics, it will bring the questions that either you're more conservative or liberal. Both sides have their own views. It talks about why do conservatives think that morality should be their agenda. Liberals also have a paradoxical position even they also hold a moral position on
The “output” of payroll professionals (paying the right people the right amount at the right time) is, however, very much valued.
An employee of a specific business doing what they are told so that they will not be scolded and eventually fired.