Albert Camus Influences

Meursault's character is the determining factor in his conviction and sentencing. His social rebellion is deemed immoral and abominable. The reader and the novel's characters both try to rationalize Meursault's actions in order to give his life meaning. But according to Meursault, life is meaningless and consequently needs no justification.

In “The Stranger” by Albert Camus, the juxtaposition between Chaplain’s morals and the Meursault's are symbolic of the acceptance and rejection of social constructs like religion, showing how adhering to one’s own values are ultimately more rewarding. Throughout the novel, Meursault is defined his actions driven from prioritizing his physical needs first. This mentality lands Meursault in jail for killing an Arab because he was distracted by the sun. As he is about to approach his death sentence, the Chaplain attempts to get him to convert to religion and become a believer in his final moments, as “he was expressing his certainty that my appeal would be granted, but I was carrying the burden of sin from which I had to free myself. According

The Stranger by Albert Camus is a novel about a man named Meursault who sees the world as a place of no hope for the living human being. The setting of the story takes place in 1940s Through Meursault’s selfish behavior, he goes through a series of events that are formed by his nonchalant attitude. On one day in particular, when he's out with a couple of friends he decides to shoot an Arabian man and soon after being charged guilty of murder. Camus is an Existentialist philosopher, but also an Absurdist as well. Existentialism focuses on free will and expressing the individual to be oneself to choose their own actions. Existentialist’s tend to back out with the belief

When Meursault first speaks with his lawyer, he asked Meursault to say that he had held back his “natural feelings. “[Meursault] said, ‘No, because it’s not true.’ [The lawyer] gave [him] a strange look, as if he found [him] slightly disgusting” (65). Here, we see someone looking for causation, and Meursault being blunt about how there truly is not a cause for the murder. As the trial commences, the only thing Meursault notices it how “the trial opened with the sun glaring outside”, and that “despite the blinds, the sun filtered through in places and the air was already stifling” (82, 83). Both of these descriptions use diction that is very similar to the diction used to describe the heat and light on the day of the murder. This can lead to the conclusion that the only possible cause for the murder that could be justifiable for society is the heat, how oppressive it is, and how it ultimately led to his final murder of the Arab.

The conviction of Meursault represents another main point of absurdism, that life is precious. It only takes forty five minutes for an entire jury to unanimously decide to send Meursault to the guillotine, which is unreasonable. Camus is trying to point this out as one of society’s wrongdoings. The prosecutor's argument had appealed to the jury's emotions and society’s standards rather than reason. If the jury had not felt the emotions that were supposed to influence their decision, the prosecutor's argument would have seemed completely irrational. In a rational world, Meursault's emotions regarding his mother or her funeral would not have influenced his verdict. Meursault commits a crime against an Arab, while Raymond, who had also done so earlier in the book, did not get into any trouble. He would still be found guilty, but only for the crime he committed. This would have definitely lightened his sentence; however, Meursault is sentenced to death. Camus proves the court’s hypocrisy and shows how human

The answer is simple: it does not relate to the murder of the Arab. Being the representative of society, the jury opposes Meursault and accuses him of not conforming to society's natural ways, and being what we nowadays refer to as the "odd one out". They exclude him from society for his odd clear-cut and sincere demeanor, and for his manifestation of an inexpressive character. Another example is the moment in which the magistrate, a local member of the judiciary having limited jurisdiction, especially in criminal cases, questioned Meursault.

Meursault is an independent and absurd guy who refuses to lie about himself to save his life. At the beginning of the book he avoids conversation and showed existentialism. For example, when the caretaker asked him, why he doesn’t want to see his mother’s body, he just simply said “I don’t know”. Another reason is when he would say, “marriage, no marriage, who cares.” Towards the ending of the book he starts to open up. In order for him to realize how wrong he was, he had to suffer the consequences. Meursault states, “For everything to be consummated, for me to feel less alone; I had only to wish that there be a large crowd of spectators the day of my execution and that they greet me with cries of hate(2.5.165). “Meaning, he finally has awareness and is open-minded about his life.

Truth and honesty is the aspired driving force within one’s life but it can be as destructive as deceit and dishonesty. People always yell, “Tell the truth, be honest with me!” but when all things are said, their first reaction is to call out the lack of sympathy of the person. In the novel, The Stranger by Albert Camus, Meursault lives his life through truth and honesty but societal morals and values often bring him down in more ways than one.

What is equally absurd is that Meursault remains passive and detached over the course of a year of interrogations, and despite the pessimistic nature of his situation, he is able to feel a sense of comfort and belonging within the system trying to condemn him. Ironically, those witness testimonies that sought to free him prove to be the most damaging, and the religious people who surround him and purport to love all men unconditionally persecute him for his lack of belief. Everyone is astonished that Meursault has no emotions about the murder --no sense of remorse or desire to repent. Most men in his position find

When he returns home to Algiers, Meursault carries on with life as normal. Over dinner one evening, his neighbor Raymond tells of his desire to punish his mistress for infidelity, and asks Meursault to write a letter to the mistress for him. Meursault agrees, saying "I tried my best to please Raymond because I didn’t have any reason not to please him" (32). While Raymond is a man of questionable morals, he acts with purpose. Meursault, on the other hand, acts with mostly passive indifference, doing things simply because he doesn’t have a reason not to do them.

Camus follows the idea of the paradox of free will in both stories in order to exemplify how no matter the choice a person makes in their life it will not let them escape death. Meursault begins the story as an emotionless human being who dares not weep at his mother 's funeral. Additionally, Meursault only focuses on the physical struggles of life like when the caretaker speaks of how “If you go slowly, you risk getting sunstroke. But if you go too fast, you risk a sweat and then catch a chill in the church” while walking (17). This reveals despite

Camus describes in detail the street scenes yet never does Meursault become involved in them. Meursault is distant from the messiness of plans, ambitions, desires, hatreds, even love. Marie's protestations of love only puzzle him. When she asks him if he wishes to marry her he agrees only because he sees no real reason to refuse. He helps in Raymond's nefarious schemes for equally bland reasons, and also because Raymond plies him with food, drink, and cigarettes. He is even distant from his own trial. It interests him because he has never seen a trial before.

Both Meursault’s lawyer and the prosecutor create explanations for Meursault’s crime that are based on reason and logic. The prosecutor even claims to have figured out the intent behind Meursault’s actions saying, “I have retraced for you the course of events which led this man to kill with full knowledge of his actions”(100). However, rationalizing behavior only serves to deny the alarming idea that the world is completely random. Therefore, Meursault’s trial shows absurdity and society’s futile attempt to impose rationality on every aspect of the universe.

In Meursault’s world, no action needs reasons to explain them. The irrationality of his actions versus the need for others to justify it through moral lenses exemplifies absurdity. In Myth of Sisyphus, Camus writes, “…absurdity springs from a comparison…it bursts from a comparison between an action and the world that transcends it” (“Myth” 10). Absurdity comes when the society tries to explicate an action or an idea that’s not ‘usual’ or ‘normal.’ To Camus, however, there is no ‘normal’ and ‘usual,’ because the universe’s irrationality cannot be explained and categorized. This belief resides within Meursault’s only two active interactions with the universe: his relationship with Marie and his killing of an Arab. When Marie asks him why he wishes to marry her, he writes, “I explained to her that it didn’t really matter and that if she wanted to, we could get married” (The Stranger, 41). Between marrying and not marrying Marie, there is no change and importance to Meursault’s life. In society’s effort to justify marriage, the couple is expected to love each other and the situation Meursault is

Albert Camus, born in colonized Algeria, a father to absurdism, and author of The Stranger confronts the philosophical themes of purpose, integrity, and passivity. The Stranger’s main character, Meursault, is a laconic man whose passive actions and brutal honesty lend to connections in his court trial. Those of which condemn him to execution. Meursault falls victim to his complete honesty, complete passivity, and disregard for the purpose of action. He is straightforward, and his actions usually follow his thoughts. Actions and decisions that most average people regard as serious, Meursault regards as arbitrary. Meursault’s exemplification of absurdism proves to not only lend to his characterization, but as a comfort in his death as well.