Albert Camus Religion

Meursault is a risk to society in view of the fact that he is emotionally indifferent from others. Meursault is detached from the world around him."I said that it didn't make any difference to me and that we could if she wanted to,” says Meursault. “I said it didn't make any difference to me and that we could if she wanted to ... I answered the same way I had the last time, that it didn't mean anything but that I probably didn't love her.” In these two quotes, this proves that Meursault doesn’t care about Marie and he doesn’t care about his mother’s death.

He has no initial reaction to the news of her death, and at her funeral service he did not bother to even see her before she was buried. His lack of emotion is evident in the very first lines of the book, “Mother died today. Or maybe it was yesterday, I don’t know.” This shows that Meursault is hardly caring for his mother. Society’s standards would result in him to be in absolute mourning and wanting to go as fast as possible to her body. This is not the only example of Meursault’s lack of emotion and care for factors in his life. He does not care for love and marriage after having intercourse with someone; the society standard at this time was to get married if two partners had intercourse. He does not care for promotion and career advancement when his boss offers him a better job opportunity; the standard at that time and right now is to pursue the best career possible. In these scenarios Meursault is living free from the chains, and does whatever he thinks is right to do. Eventually, society rejects him and his ways, and he gets in trouble with the law. He is judged by society and his ways are ridiculed, making Meursault appear to be a monster.

Albert Camus’ The Stranger explores the philosophic ideology of existentialism in the character Meursault. Meursault is a man in the 1920s in French Algeria going through life seeing and acting through the lens of an existentialist. Without explicitly stating that he lives existentially, his life hits on many key characteristics of an existentialist. Perhaps the most defining of these key characteristics is that he does what he wants, because he can. He also does this because in existentialism there is emphasis on individual choice and freedom based on the assertion that there is no universal right and wrong. Meursault doesn’t always take into consideration what would be polite, or kind, but rather only

In Albert Camus novel, The Stranger (The Outsider), the main character Meursault displays a unique indifference to his surroundings and the world around him. It takes him a degree of time to come to terms with his indifference, but when he does he feels truly free from society's constricting bonds. He leads an apathetic lifestyle that is characterized by his constant lack of a definitive personality. Meursault wanders through life as if in a drunken stupor, living the life of a pleasure seeker. When he accepts his death he is relieved of the pressure of dealing with guilt and with relationships towards other people.

In conclusion, Marie and Meursault showed many similarities and differences in mannerism, action and emotion. This statement was easily expressed by Meursault’s mind thinking, “It occurs to me that anyway, one more Sunday, was over, Mamam was buried now, that I was going back to work, and that nothing had really

Camus uses many different aspects of existentialist philosophy throughout the entirety of the novel. One aspect of existentialist thought that is used in the novel, is that “existence is always particular and individual—always my existence, your existence,his existence” ( “Existentialism” ). This can be seen through various characters, but most importantly through the protagonist, Meursault. In one scene of the novel, Meursault says, “Then he asked me if I wasn’t interested in a change of life. I said that people never change their lives, that in any case one life was as good as another and that I wasn’t dissatisfied with mine here at all” (Camus 40). In this scene Meursault is talking about how his boss offered him a new job in Paris in part because he thinks Meursault would enjoy the new change in life. This relates back to the existentialist thought that everyone's existence is particular to their own, because Meursault doesn’t really care to start over in a new city, whereas someone such as his boss believes that many young people would love to.

1. Meursault is in a kind of sexual relationship. Everytime he sees her, he can’t stop his sexual attraction towards her. His thoughts are all about her physical features and sex. When Marie asks Meursault if he love her, he told her it didn’t matter. “A minute later she asked me if I loved her. I told her it didn’t mean anything but I don’t think so” (35).

When Meursault’s mother passes away, he says “It occurred to me that anyway one more Sunday was over that Maman was buried now, that I was going back to work, and that, really, nothing had changed”(Chapter 1 page 1). Meursault implies that he has no sympathy toward anything, only thinking about himself and acting like his mother’s death does not significantly mean anything. When Meursault is greeted by a soldier he says “A soldier smiled at me and asked if I’d been traveling long. I said, "Yes," just so I wouldn’t have to say anything else.” (Chapter 2 page 29).

In Albert Camus’ The Stranger, Meursault is seen as a very unique character, but not in a good way. Throughout the novel, he continually fails to show normal human emotions to things like his mother’s death, Marie’s love, and the man he killed. Most people in his town, along with the reader at first, are not able to reason out his actions but as the final events of the novel unfold, the reader begins to see Meursault in a different light.

In The Stranger, Albert Camus writes about a detached yet normal man, Meursault, who encounters unusual situations that evidently leads to his demise. From cover to cover, it was established by the author that Meursault had an unusual way of thinking and that he was continuously revealing his peculiar perspective on life and death. Throughout the novel, Meursault is reminded of death and continues to be judged by everyone in the society that he lives in, for instance, when he was put on trial for shooting an Arab man. Camus writes about the main character by describing his absurdist mindset. It is through the focus of funeral scene, however, that Camus is able to formulate the values of the character and the society in which they live in. This scene was able to reveal Meursault’s perspective on life as well as death.

When he returns home to Algiers, Meursault carries on with life as normal. Over dinner one evening, his neighbor Raymond tells of his desire to punish his mistress for infidelity, and asks Meursault to write a letter to the mistress for him. Meursault agrees, saying "I tried my best to please Raymond because I didn’t have any reason not to please him" (32). While Raymond is a man of questionable morals, he acts with purpose. Meursault, on the other hand, acts with mostly passive indifference, doing things simply because he doesn’t have a reason not to do them.

Camus describes in detail the street scenes yet never does Meursault become involved in them. Meursault is distant from the messiness of plans, ambitions, desires, hatreds, even love. Marie's protestations of love only puzzle him. When she asks him if he wishes to marry her he agrees only because he sees no real reason to refuse. He helps in Raymond's nefarious schemes for equally bland reasons, and also because Raymond plies him with food, drink, and cigarettes. He is even distant from his own trial. It interests him because he has never seen a trial before.

Although it seems like a heartless and ridiculous response to the subject matter, Meursault's existentialistic honesty makes him heroic. In a way, Meursault loves Marie, but his problem with communication is one of the root cause for his alienation because his response never satisfies the society.

At one point, he declines a job offer to go to Paris. Despite the fact that he'd be able to leave colonial Algeria for Paris, which would seem like a good life choice for many, he doesn't care for the offer. Meursault said that “people never change their lives, that in any case one life was as good as another and that [he] wasn't dissatisfied with [his] here at all” (41). Meursault shows himself not only be indifferent to things or people around him, but that he's also indifferent to his future as everything is the same to him. In his relationship with Marie, Meursault was indifferent to the idea of getting married to her. When asked about marriage and if he really loved Marie, he responded that “it didn't mean anything but that [he] probably didn't love her . . . that it didn't really matter and that if she wanted to, [they] could get married” (ibid). Here he was, saying that he didn't care if he got married. By doing this, he discarded his own ability to decide his future, and instead put it in the hands of someone else. In this respect, Meursault is also like the world, in that his future is decided by others, but unlike the world, Meursault has the ability to decide his future, but never takes the chance, because, like the world, he doesn't care.

In addition, Meursault cannot find a solid place in society. He lives alone due to the death of his mother. Society cannot accept the manner in which Meursault addresses his mother’s death. Since he thinks that “Maman died today. Or yesterday maybe, [he doesn’t] know” (Camus 3), society believes that he does not care that his mother dies. Everyone judges him because he does not relate to the rest of the people. Meursault receives immense criticism at his trial concerning his murdering another man. At his trial, Meursault can “feel how much all these people [the jury] hated” (Camus 90) him. The jury does not commend him or even regard him with understanding about his mother’s death. Some people react to death without actually reacting to it; Meursault subconsciously chooses to do so but receives condemnation. Both characters experience isolation from society.