Albert Camus The Plague: An Analysis

The plague affected people not only on a physical level but a mental one as well. The mental health of the citizens of Oran was amongst the plague's many victims, it suffered of exhaustion as well as being forced to handle mental confrontations. When the citizens dealt with these issues, some people lost their capacity to love as intently, but overall the general capacity of people to uphold their devotion remained resilient to the challenges the plague provided.

"The Black Death" is known as the worst natural disaster in European history. The plague spread throughout Europe from 1346-1352. Those who survived lived in constant fear of the plague's return and it did not disappear until the 1600s. Not only were the effects devastating at the time of infection, but during the aftermath as well. "The Black Death" of the fourteenth century dramatically altered Europe's social and economic structure.

A book of horrors, fear and death. “The Plague” is a book by Albert Camus which weaves these emotions and events into one suspenseful tale. Each paragraph and section is written and structured in such a way as to give the reader insight into the feelings of the victims of the plague, and to show somewhat of a theme. The passage from section 4, part 4, line number 1 to line number 35 gives us a glimpse of the melancholy of the people of Oran to their dead loved ones to the extent that they do not attend All Souls' Day, for they were thinking of them too much as it was. Albert Camus fills this passage with figurative devices, including, diction, personification, pathetic fallacy, metaphors, irony and a turning point. The first two paragraphs

The Plague, by Albert Camus, is a story following a man named Dr. Rieux living in the town of Oran on the coast of Algeria, which was a French owned territory in Africa. In this town, a plague begins, similar to that of the Bubonic plague in Europe, and the town is quarantined. The story shows how the residents cope and try to create a cure while surrounded by dying people and a lack of supplies and entertainment. In this novel, he uses the format of a Shakespearean play, with five acts and from the point of view of an audience looking in, rather than from a first-person view. He also points to the Greek myth of Orpheus and Eurydice, where Orpheus goes against all odds to the underworld to rescue his love, Eurydice, who was taken from him by

The Athenian plague was an epidemic that began in the summer of 430 B.C. in Athens—a year after the Peloponnesian war in 431 B.C. It was supposed that the plague was a result of excess number of Athenians within the city walls also known as the long walls—a military strategy by Pericles which consisted of building walls that connected the city to its port . The surplus of Athenians led to a shortage of food, water, an absence of sewage systems, and other important factors were said to have brought about the plague. It first appeared in the south of Egypt, Ethiopia, Libya, and later on in the Persian Empire, and Rome before arriving in Athens . The disease attacked the population of Piraeus and then travelled to

The book When Plague Strikes, is about 3 deadly diseases. It 's about the Black Death, Smallpox, and AIDS. Each of these diseases can cause a serious outrage of death. The book also tells about how doctors try to come up with treatments, medicines, and antibiotics to try and cure these diseases. All these diseases got the best out of everyone. Some people reacted differently than others with these diseases. All the diseases came in play in A. D. 1347, when the Black Death broke out for the first time in what’s today is know. As southern Ukraine.

The plague, otherwise known as “the Black Death”, brought on much turmoil and suffering for the habitants of Pistoia. Numerous ordinances were put into effect with the primary goal of limiting the spread of the plague as well as to keep the city as healthy as possible. These ordinances typically focused on confinement, i.e. no one goes to Pisa and Luca and no one from Pisa and Luca is allowed to enter Pistoia (ordinance 1), how death and burials are to be processed (ordinances 3-12), and how butchers were to handle their animals and animal carcasses (ordinances 13-19). Essentially, confinement was targeted in hopes of stopping the spread of the infection while keeping the city isolated. Secondly, how the bodies of plague victims and their

The sanitation of Oran is a significant problem in The Plague. Camus portrays the sanitation of the city as being very deficient in the novel where it is mentioned, “The sanitary department is inefficient, understaffed, for one thing, and you're worked off your feet” (Camus 61). Although there were sanitary services present, they encompassed a poor image, so the townspeople started forming their own voluntary “sanitation squads” (Camus 65) to help clean the city. It is mentioned in the novel that there is a notice outlining a general sanitation program that the authorities have drawn up. It includes a systematic extermination of the rat population by injecting poison gas into the sewers, and a strict supervision of the water-supply. The claim made in Camus’ novel of inferior sanitation of the streets is not the central problem faced in Algeria. The prevalent sanitation problem faced by a vast population of Algeria is their water sanitation. Camus mentions the unsanitary water supply, but bases a larger concern for the cleanliness of the streets. The concern for sanitary water is much greater in the authentic Algerian culture and the government has implemented various programs to conduct sanitary practices in the effort of getting clean water. In addition to sanitary programs being implemented, various sanitation strategy studies have been finalized through the Algerian efforts (“Algeria-Water”). The medical treatment practices conveyed through the novel were also conflicting to the authentic culture.

From 1347 to 1352 a string of the bubonic plague lay waste to western Europe, killing millions. In Italy, nearly a third of the population died; in England, half. The plague was a looming presence, always in the back of people’s minds. The symptoms of the Black Death caused great strife for westerners. Giovanni Boccaccio, an Italian writer and poet, described the symptoms he saw during the first outbreak of the plague: “Not such were they as in the East, where an issue of blood from the nose was a manifest sign of inevitable death; but in men a women alike it first betrayed itself by the emergence of certain tumors in the groin or the armpits, some of which grew as large as a common apple, others as an egg, some more, some less, which the common folk called gavoccioli.” Both Italy and England desperately searched for answers, claiming that the Black Death was the cause of a higher force, but realising that the squalor of their countries also played a part in spreading the illness. Although Italy and England both had a common explanation for the cause of the plague and they both implemented better public health standards, they adopted different public health practices after the plague.

There are many ways to explore any period in history. The period that we will look further into will be Medieval Europe. I found an academic article that explores deeper into that period, especially the Black plague. Assembling three primary sources of the black plague, each has a different perspective of what was portrayed in the academic article.

In Algeria, including Oran, the main religion is Muslim. There is a very small population that call themselves Christians. Both religions are incorporated into the inhabitants of the city in The Plague. Father Paneloux, the town’s priest, believes the plague has been sent to Oran by God to punish the sinners of the town, but that is will not harm him. He gives a sermon in which he preaches that everybody will suffer from the plague and his sermon scares a large portion of the congregation. He says the plague’s cessation will depend upon repentance. In his sermon, Father Paneloux mentions a passage from the Golden Legend and then claims:

“St.Cyprian on Epidemic Disease in the Roman Empire” was written by St. Cyprian. In the source the argument is the plague epidemic is liberating Christians from the world filled with diseasing and pain. The author stated “The epidemic is a pestilence for the Jews and the pagans, but for the servant of God it’s a welcome event” . Many Christians weren’t afraid of the afterlife, they believed Christ will welcome them with open arms as a gift for their suffering. Those who follow Christ will have everlasting refreshment and protection. The source is questioning evil, and those who don’t believe God. For example, “It requires great loftiness to stand firm amidst the ruins of the human race, not to concede defeat with those who have no hope in God, but rather to rejoice and embrace the gift of the time” . The Christians during this time had to have a

A Journal of the Plague Year is a first person account of what it was like living through the times of the plague. It recollects stories and other accounts of plague times heard by and collected by the Defoe from other involved individuals. Explains many aspects before, during, and after the plague of their ways of life and culture. Tells of tales of survivors of the plague but mostly off different tales of deaths and how they died in many outrageous and tragic ways of people killing their families, themselves, or masses of people. The whole journal is filled with collections of stories, but also with charts showing the deaths in different parishes and how they change as the plague raged on. In the end, it tells how life went back to normal for London and Defoe and his family.

Socrates, a Greek philosopher, once said that “the unexamined life is not worth living” (Apology 38b). Like Socrates, Albert Camus believed that a man needs to live meaningfully.

The novel, The Plague, written by Albert Camus, will be the focal point of the Multicultural essay. Further delving into Albert Camus and his life, he was a French philosopher, author, and journalist. At a young age, he lost his father due to an injury suffered during World War I, and was raised under the domineering hand of his grandmother alongside his mother (Lottman 52). Camus did exemplary in school and through his political engagement led him to join the Communist Party. Deeply advocating for individual rights, he became opposed to French colonization and argued for the empowerment of his people in politics and labor, leading him to later joining the French anarchist movement. Camus introduced and elaborated on elements of absurdism