Aldo Leopold's A Sand County Almanac Essay

According to page 103, “The people of areas with a head start on food production thereby gained a head start on the path leading towards guns, germs and steel.”

The idea that First Nations (here on referred to as FN) in North America always lived in harmony with the environment has been a very controversial and touchy subject when under debate by historians. The language barrier and lack of written information leaves a lot to speculation and the chance of oral history being slightly changed over time leaves biases in the works of historians. This paper, however will argue the concept that FN indeed lived in harmony with nature as they were able to learn from their mistakes and treated the environment and nature with respect to ensure that the coming years would guarantee a plentiful harvest and would protect the lakes, river and nature around them. The FN had been able to realize the effects of

In the story, “Man’s Dependence on Animals,” it is clear that the Native American culture understood the importance of the relationship that existed between man and animals. In keeping with the tradition of storytelling, the storyteller carefully uses his words to describe man as a helpless being, needing his animal friends to survive. “At birth man was helpless. Again it was the animals who assisted the spirit woman in nourishing the newborn infants by bring fruits, vegetables, berries, and drink, while the birds and butterflies brought joy” (Animal 62). This interdependence of man with his environment is clearly illustrated in this story. To further illustrate this interdependence, the storyteller talks about how the animals sacrificed their flesh to feed man. It is clear from the many passages in the story that the Native American understood the close relationship that exists between himself and his fellow animals. The message expressed by the storyteller in the story is clear, conservation of the resources provided by Mother Earth is key to the survival of man. This concept is now referred to as “Going Green” and it involves conserving our limited natural resources. The storyteller goes on to talk about the consequences of not being grateful for the gifts provided by Mother Earth. “At last, weary of service, the

If everyone thought this way our wildlife, animals, nature, and environment would be in better the way you would want them to be treated. This saying is simply stating to people love to have nice things and when we get them we like to keep it that way. So in relation to Leopold we have a nice beautiful environment in which we should keep it that way. Think of our environment as a condition than what it is now. Aldo Leopold was right when he said “A thing is right when it tends to preserve the integrity, stability, and the beauty of the biotic community. It is wrong when it tends otherwise.”(Sand CountyAlmanac, pg. 224-225). It is important for people to reach and follow the values of Leopold explaining that beauty is not just scenery, stability does not mean unchanging for change is essential to nature and the natural world and integrity is wholeness, having all the parts. These three simple values will change our perspective of the

According to National Geographic, 40% of the Earth today is farmland—soil being manipulated to feed the 7.6 billion human beings on this world. We have taken over this world like ants swarming to a piece of rotting fruit, without much thought to the organisms that have been on Earth long before us. Our lives may be easier in that we do not have to forge for our food or water anymore, but with the stress of today’s world, was the tradeoff worth the natural land? Willa Cather’s novel, O Pioneers! brings attention to the way we choose to use the land, whether it is in our best interests, the land’s, or both. The characters in O Pioneers! demonstrate how in order to maintain a successful relationship with the land we live on, it is necessary to be able to both adapt to the land and mold it to fit our physical, emotional, and spiritual needs.

Berry’s mention of the farmer and an understanding of his farm is a constant theme in this essay. Agriculture, a distribution of products born from the earth and its entrance into our bodies as nourishment, describes an interdependence. The development of highways, industry, and daily routine of work and obligation, has caused a romanticization of wilderness. High mountain tops and deep forests are sold as “scenic.” Berry reminds the reader that wilderness had once bred communities and civilization, and that by direct use of the land, we are taught to respect and surrender to it. But by invention of skyscrapers, airplanes, we are able to sit higher than these mountain tops and this is his first representation of disconnect from Creation. Mechanical invention leads one to parallel themselves with godliness, magnifying self worth and a sense of significance. What is misunderstood is that through this magnification, because there is no control or limit, we “raise higher the cloud of megadeath.” Our significance is not proved by the weight of our material wealth, rather

Roderick Frazier Nash’s book, Wilderness and the American Mind, compiled contemporary debates about wilderness by outlining the changing positions concerning wilderness throughout history. In chapter 11, “Aldo Leopold: Prophet,” Nash discuses Aldo Leopold’s house metaphor. Here, Leopold refers to six vacant lots and what it would mean to build houses on all six lots. He describes how the first few houses might make sense; however once you build upon all six lots you no longer remember the meaning of the homes. He argues that they somehow the sixth house would become “stupidity.” Conversely, I disagree with this theory. I feel each house, so to speak, is built differently and suits different needs and wants. Just as in the wilderness,

Aldo Leopold is on the forefather of modern environmentalism. His book, A Sand County Almanac, is based on the notion of viewing land as a community and as a commodity. In the chapter “The Land Ethic”, Leopold invokes a rethinking of our relationships to our world and is based on the principle that ethics are “a process in ecological evolution” (238). Leopold describes the stages of ethic evolving and explains that the rules for socializing were originally defined for human beings. These rules are expanded upon in the next stage of “Ethical Sequence” (237-238), describing how humans interact toward their community. The third stage is the ethics between humans and the land. Upon analyzing “The Land Ethic” I have come to the conclusion that in order to have respect and ethic for land, or anything, one must make a personal connection.

“One of the penalties of an ecological education is that one lives alone in a world of wounds. Much of the damage inflicted on land is quite invisible to laymen. An ecologist must either harden his shell and make believe that the consequences of science are none of his business, or he must be the doctor who sees the marks of death in a community that believes itself well and does not want to be told otherwise,” said by none other, Aldo Leopold. In A Sand County Almanac, Aldo Leopold, an American environmentalist, brought a new idea to the environmentalist’s table: “land ethic.” His idea of a land ethic is a moral responsibility of humans to the natural Earth. Leopold’s idea has been discussed since the publication by a wide variety of people, from the public to scholars. Since

After Leopold shot the wolf, he and his friend reached the old wolf in time to watch “that fierce green fire die in her eyes” (68). Leopold continues to state, “I realized then, and have known ever since, that there was something new to me in those eyes- something known to only her and the mountain.” After killing the wolf and explaining his theory on how fewer wolves meant more deer and that no wolves would mean hunters’ paradise, Leopold is quick to recognize his cruel error. In paragraph 7, the author says, “Since then I have lived to see state after state expirate its wolves. I have watched the face of many a wolfless mountain, and seen the south-facing slopes wrinkle with a maze of new deer trails. I have seen every edible bush and seedling browsed, first to anaemic desuetude, and then to death” (Leopold 68). After coming to realization of what he had just done, Leopold feels empty, as now there is an important factor in the wildlife missing. The author’s experience reminds me of the way myself and others often take situations and people for granted. I find myself taking advantage of things; whether it be friends, sports, or opportunities, not knowing what I had until it is

The story of Pioneer Bluffs began in 1859 when Charles Rogler, a young Austrian immigrant, walked more than three hundred miles from Iowa to build a new life in Kansas. His plot was at the confluence of a river and creek with a mix of bottomland prairie for crops, timber for building and fuel, miles of open prairie for livestock pasturage, and limestone bluff for protection. Charles survived violence, drought, and disease to expand his 160-acre homestead into a 1,800-acre farm that supplied all of the family’s needs. Charles’ son, Henry took over the operation c.1898 and named the homestead “Pioneer Bluffs.” He

“Conservation is a state of harmony between men and land… harmony with land is like harmony with a friend; you cannot cherish his right hand and chop off his left” (Pg 189). In less than three sentences, to me this quote summarizes everything that Leopold is trying to say in his novel. Metaphorically, the quote is talking about two friends. In regards to the novel, Leopold is saying that humanity cannot take and use the lands resources without making a conscious effort to replenish them. The non-fiction novel A Sand County Almanac written by Aldo Leopold characterizes the importance in loving, caring and understanding our environment, land and ecosystems that surround us.

Andrew P Duffin is the author of “Plowed Under: Agriculture and Environment in the Palouse.” He was born in Los Angeles, California, however he was raised in a rural area known as “Maine.” His vast interest in agriculture and environment was due to his road trips in the country side with his parents at a young age. He graduated from Washington State University and chose to study in regards to Palouse as he was pursuing his degree.

Leopold’s land pyramid describes the hierarchical dynamics of the biotic community. Based upon what we learned in class, a biotic community is the relationship between soil and animals. It is a sum of all the parts within the community. The pyramid represents layers within the biotic community. The bottom layer is the soil. A plant layer rests upon the soil layer, an insect layer lies atop the plants, a bird and rodent layer rests upon the insects. The pyramid works its way up the various animal groups until it finally comes to the peak layer, which consists of the lager carnivorous animals. Leopold places humans in the top layer.

“The Land Ethic” written by Aldo Leopold was critiqued by J. Baird Callicott. “The Land Ethic” in short explained the idea that humans are not superior to animals or species on earth, but humans should live on earth as simple members. (Leopold, 2013) Callicott found three things that lead to the confusion, contempt, and contempt of Leopold’s writings.