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Aldous Huxley's Brave New World

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Aldous Huxley’s Brave New World focuses not on technology, but technology as it modifies people. For example, Harry Potter isn’t a book informing the reader of the blood types or dental care necessities of wizards, but rather how wizards affect the world. Huxley reveals a high tech and seemingly revolutionary future; a world where people are manipulated and dictated down to their emotions, daydreams, and preferences. In this book, science and technology imprison humanity. Science is corrupted and somewhat dangerous; its powerful technological advances threaten society. The people rely solely on technology for all their basic functions. This results in a lack of control by the citizens and gain of control by those in charge. In Brave New World …show more content…

“‘But old clothes are beastly,’ continued the untiring whisper. ‘We always throw away old clothes. Ending is better than mending, ending is better than mending, ending is better than mending.’” (Huxley 54). The people of The World State in Brave New World are habituated at birth to assert that buying new is correct and repairing is immoral. They are trained to conform to the consumer-oriented outlook of their society. In theory, mending something creates renewal, and in this society everything is progress, progress, progress. So when something new is developed, something bigger and better, the idea of fixing something old or outdated is simply frowned upon. To the people of Brave New World their mindset will always be something newer and more advanced is better. Spark a thought of today’s …show more content…

The transition from the crazy technological advances of today, to the “technopoly” in Brave New World is one that deems to be growing nearer, frighteningly. When do advances in technology begin to cause chaos and not peace, or harm and not help? It cannot be predicted when friendly intentions can bring about ill-fated ends, yet Huxley provides a thoughtful speculation. How long before the fangs of technology latch around society, and tear away the morals held to be valuable? Should this peril be distressed upon? Or embraced? As Huxley once said, “Progress is lovely, isn’t it?” (Huxley

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