In the 13th Chapter of his book, Alexis de Tocqueville adresses the causes of the restless search for prosperity in the democratic countries. He mentions a « strange melancholy, which often haunts the inhabitants of democratic countries in the midst of their abundance » and associates it with the infinite pursuit of happiness and eternal insatisfaction with everything they get. He talks about how in the United States, life’s easiness, equality and the great amount of opportunities make its population jaded, never able to realize the worth and value of what it has and always craving for more. While on the other hand, inhabitants of poor countries feel content with whatever they get and are less likely to complain. I do not completely agree
Alexis de Tocqueville was a French aristocrat and adventurer who spent nine months traveling America during 1831. He wrote a book “Democracy in America” about his adventure and experiences in America. He was a well educated European who spoke to many important figures of the time and this helped to develop very good insight about current American culture. Some of his adventures include steamboat, visited the Eastern cities, stayed in a log cabin, and even explored the northwestern frontier. He wrote this book for the French audience, and was hoping to better explain what democracy was so it could help France transition into a democracy. He believed that Democracy was the way of the future, and he was a strong supporter of Democracy. His book
The speaker is Baron de Breteuil, a French diplomat from Moscow. The speaker is credible because even though he acknowledges how certain aspects of her reign will flourish and how her passion proves useful in Russian society, he does mention negative vices that will inflict havoc upon her sovereignty and ultimately lead to internal faults in her empire.
Before the French Revolution began, people were openly expressing their dissatisfaction with French society through written means. The discontent comes from many areas, but a large focus comes from the nobility. Voltaire, Candide, or Optimism, Isabelle de Charrière, The Nobleman (1763), and Nicolas Toussaint le Moyne des Essarts, The Noailles Affair (1786), gives a clear representation of how the nobility is viewed in the second half of the eighteenth century. Writers represented most of French nobility as mainly being only concerned about their family heritage and luxurious privileges, which greatly corresponds with reality as can be seen in William Doyle’s The Oxford History of the French Revolution.
Tocqueville further argues that unlike “aristocracy (that) links everybody, from peasant to king, in one long chain. Democracy breaks the chain and frees each link…men have gained or kept enough wealth and enough understanding to look after their own needs. Such folk owe no man anything and hardly expect anything from anybody” (Tocqueville, 2006, p. 508). The chain that exists in aristocracy no longer exists in democracy for individuals earn their own keep and does not need to rely on others. Thus, with democracy, individuals in capitalist society are independent and equal in social and economic
In the 19th century, political philospher Alexis de Tocqueville claimed, “the in habitants of the United States have… properly speaking, no literature.” This will be demonstrated as false by looking into the unique literature produced by America. Two examples we will be looking at are from Sarah Orne Jewett and Edgar Allen Poe. The pair will prove that Alexis de Tocqueville’s statement is not accurate, and that America has very distinct literature.
Alexis de Tocqueville's visit to the United States in the early part of the nineteenth century prompted his work Democracy in America, in which he expressed the ability to make democracy work. Throughout his travels Tocqueville noted that private interest and personal gain motivated the actions of most Americans, which in turn cultivated a strong sense of individualism. Tocqueville believed that this individualism would soon "sap the virtue of public life" (395) and create a despotism of selfishness. This growth of despotism would be created by citizens becoming too individualistic, and therefore not bothering to fulfill their civic duties or exercise their freedom. Tocqueville feared that the political order of America would soon become
Toussaint L’Ouverture was born in 1743 in Saint Domingue on a plantation in Cap-Haïtien. He was quite prodigious as a young child: rather than working as a field slave and toiling in the hot sun, he began his slave existence as a herder. Later on, he became a coach driver and waiter for his owner. Ultimately, his owner saw such promise in him that he appointed L’Ouverture as an overseer of fellow slaves who were working in the field. Throughout his tenure, being a more “upscale” slave, he was given access to the plantation library. It was in that library that L’Ouverture’s godfather taught him how to read and write, and the seeds of his future were sown.
Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.
De Tocqueville’s Democracy and Aristocracy Argument on Argument states the differences between an Aristocratic and Democratic way of living. The essay begins with the statement, “Among aristocratic nations, as families remain for centuries in the same condition, often on the same spot, all generations become, as it were, contemporaneous.” Giving the illusion that everyone lives in perfect harmony and is satisfied with their current social status. Everyone is content to work, not to improve his own well being, but to improve the wellbeing of his fellow man. By having the support of others, everyone meets their needs. Tocqueville writes “he will frequently sacrifice his personal gratifications to those who went before and to those who will come after him.” This quote gives the impression that people living in an aristocratic nation are unselfish and always willing to help. By always doing the same thing and always remaining at the same social status, people would always know what is depended on them. According to Tocqueville each social status the depends on the other and that is why Aristocracy remains strong like a chain.
The United States prides itself on being a land of freedom and opportunity. Individuals travel to the United States in hopes to utilize every advantage that life in America will bring. In Democracy in America, Alexis De Tocqueville divulges into his interpretations of the inner workings of the United States and what truly makes it so unique from its European counterparts.
Another comparison and contrast between Charles Dickens, Alexis De Tocqueville, and Fanny Trollope is how they managed and experienced life within the newly found Americas. Charles Dickens, Alexis De Tocqueville, and Fanny Trollope traveled to the United States to experience what America had to offer and they all experienced something different and new. America is well known for its immigrants and migration to America, this dates all the way back to the 1820’s throughout the Nineteenth Century. Alexis De Tocqueville and his traveling companion Beaumont traveled for nine months by steamboat, by stagecoach, on horseback and in canoes, visiting America’s penitentiaries and experiencing the newly found Americas. Tocqueville spent time interviewing
De Tocqueville believes that aristocracy provides stability and fellowship. De Tocqueville’s support of aristocracy is weak and ill founded. His first point of aristocracy is that of stability, “Among aristocratic
Tocqueville’s Democracy in America arose out of the desire to understand the underlying reasons behind the difference between French and American democracies. While both societies have had moved towards democracy, New England, which Tocqueville defines as America, seems to be much more successful in organising a stable democratic society. As such, Democracy in America was written with the motive of mapping out how American society was
In Democracy in America, Alexis de Tocqueville’s memorable claim that there is an incredible tension between liberty and equality in America is certainly true. His secondary argument is equally justifiable—that Democratic nations, especially American, will grow to love equality more “ardently and enduringly” than liberty (Tocqueville, 202), and can be proved by observing current American political patterns and events.
Alexis de Tocqueville was born on July 29, 1805, in Paris, France. He was a historian, political scientist, and a politician, but he is best known as the author of Democracy in America. He began his political career as an apprentice magistrate, a role he was easily able to enter into due to his father’s role in French government. In the role of apprentice magistrate, Tocqueville witnessed the constitutional upheaval between the conservatives and liberals in France. With the inevitable decline of the aristocratic privilege on the horizon, he began to study the English political development. For Tocqueville, the July Revolution of 1830 and the resulting kingship of Louis Philippe of Orleans helped