Alienation: Karl Marx's Solution To Alienation

According to Karl Marx, alienation is the transformation of individual`s own labor into a power that rules by supra-human laws. In his theory he believed that alienation brought distinction of substances that were harmoniously put together. It brought social divisions of people from the aspect of their “human nature’’ which referred to the range of behavior shared by all human beings. Under capitalism, origin of alienation is commodity fetishism. Marx highlights four calibers of alienation in labor. The worker was alienated from the work he produced. The manner in which something was produced was not by its actual producer nor by its consumers but by capitalist class. It is the capitalist class who appropriated labor and endeavored to determine consumer’s taste for him to maximize profits.

This intimate relationship between man and nature, his activity and the objects of nature, is the ‘appropriate’ relationship because worker is not capable of creating without nature, that is, without the sensual external world. Hence, the world is the material into which man invests his labor, through which he produces things, and without it he cannot live. However, in a capitalist society, such relationship does not exist and man is alienated from nature, from the products of his activity or work. Under capitalism, workers produce for the market rather than for their own use or enrichment. According to Marx, the object produced by labor in modern society stands as an alien being to the worker. His labor is embodied in the product he created, and this product is an objectification of labor which represents a loss to the worker, as well as servitude to the object. Hence, alienation occurs when worker lacks control over the products of his labor. Additionally, during the process of production, man’s labor are seen as much an object as the physical material being worked upon, since labor is a demand in modern society, which can be bought or sold. The more objects the worker produces, the fewer he can personally possess, and therefore the greater is his loss. For instance, in

In the Economic and Philosophic Manuscripts of 1844, Karl Marx identifies a dichotomy that is created and bolstered by the capitalist mode of production. In this mode of production, the dichotomy presents itself in a division of labor that forms of two kinds of people: capitalists, the owners of the means of production, and laborers, those who work under the domain of the capitalist. Marx harshly criticizes this mode of production, arguing that it exploits the laborer and estranges him from himself and his fellow man. According to Marx, this large-scale estrangement is achieved through a causal chain of effects that results in multiple types of alienation, each contingent upon the other. First, Marx asserts that under capitalism, the laborer is alienated from his product of labor. Second, because of this alienation from his product, man is also alienated then from the act of production. Third, man, in being alienated both from his product and act of production, is alienated from his species essence, which Marx believes to be the ability to create and build up an objective world. Finally, after this series of alienations, Marx arrives at his grand conclusion that capitalist labor causes man to be alienated from his fellow man. In this paper, I will argue in support of Marx’s chain of alienations, arriving at the conclusion that laborers, under the capitalist mode of production, cannot retain their species essence and thus cannot connect with one another, and exist in a world

Man no longer exercises his essence as a species-being in productive labour for the good of others, but on the contrary, he becomes detached from his essence and the product of his labour is abstracted as a means to produce for the sake of capital. In this sense man becomes reduced to nothing but a machine; the more capital the product of his labour acquires, the more the worker will be encouraged to produce through the influence of wages. The appeal of this profit for the worker sustains his alienated state by further sacrificing his ‘body and spirit’ for the sake of his wages;

Marx’s issue with society was that people felt alienated and estranged, mostly from their work. Marx saw the entire capitalist economic system, though a necessary stage in human development, as unjust. He blamed capitalism for the alienation people felt, identifying their need to sell their labor and work in unfulfilling jobs as the root of their dissatisfaction. He took issue with the dehumanization capitalism causes, as people are seen as a commodity and their individuality is sacrificed for industry and the success of their

worker so in essence the worker does not belong to the worker. By virtue of this

The Economic and Philosophic Manuscripts of 1844 was not published in Karl Marx’s lifetime. It is a series of fragmentary notes. Part of these notes is a piece called “Estranged Labor”. In this piece Marx rarely disputes the alienation of the bourgeoisie and focuses on the alienation of the proletariat relating to the hard work in factories in a capitalist society. I believe Marx is correct on his point of workers during his time and even so, it’s still relatable to today; there is alienation of the worker and of the owner till this day. I see his ideas and find it is relatable to my job currently and he has developed evidence to prove it to be true.

Marx’s theory of alienation is concerned primarily with social interaction and production; he believes that we are able to overcome our alienation through human emancipation.

As human beings, one of the most fundamental aspects of our existence, according to philosopher Karl Marx, is the act of work. More specifically, it is the idea that work fulfills human being’s essence. Work, for Marx, is a great source of joy, but only when the worker can see themselves in the work they do, and when said worker wants to partake in the work they are performing. In the capitalist identity, workers are “a class of labourers, who live only so long as they find work, and who find work only so long as their labour increases capital” (Marx and Engel, 1946, pg. 116). Labourers were simply described as “a commodity” (Marx and Engel, 1946, pg. 117) by the ruling class; they are but pieces of a large, intricate gear system, all for the profit of those above them. In this, the worker loses touch with their essence. This concept is referred to, more or less, as alienation. Alienation is a form of separation of how one sees themselves, and how one sees themselves in what they do. Alienation, in many ways, relates to the idea of false consciousness. False consciousness, for Marx, revolves around the idea of misleading society; It is an ideological way of thinking in which no true perception of the world can be achieved. Both alienation and false consciousness delve into the notion of what constitutes true reality. Alienation describes how those that are controlled by the ruling class are subject to a form of disconnect, and false consciousness is a hierarchal idea in

7. According to Marx, how does capitalism alienate workers? How did Marx feel that workers could overcome their alienation?

Marx’s theory of alienated labour is structured around a class-based system. It is vital to acknowledge that Marx’s evaluation of the capitalist system is based focused the Industrial Revolution a century and a half ago, and therefore must be kept somewhat in that context. Within Marx’s simplified capitalist society model, one class of people own and control the raw materials and their means of production. They are referred to as capital, bourgeoisie, or the owning class. The capitalist does not just own the means of production, but also all the items produced. By virtue of their ownership of production property they receive an income and earn a living from the operations of their factories and shops. The owning class owns the productive resources, though they do not usually operate the production means themselves.

The concept of alienation plays a significant role in Marx's early political writing, especially in the Economic and Philosophical Manuscripts of 1848, but it is rarely mentioned in his later works. This implies that while Marx found alienation useful in investigating certain basic aspects of the development of capitalist society, it is less useful in putting forward the predictions of the collapse of capitalism. The aim of this essay is to explain alienation, and show how it fits into the pattern of Marx's thought. It will be concluded that alienation is a useful tool in explaining the affect of capitalism on human existence. In Marx's thought, however, the usefulness of alienation it is limited to explanation. It does not help in

Alienation, in Marxist terms, refers to the separation of the mass of wage workers from the products of their own labor. Marx first expressed the idea, somewhat poetically, in his 1844 Manuscripts: "The object that labor produces, its product, stands opposed to it as something alien, as a power independent of the producer."

Topic: One of the essential elements to Marx’s alienation concept is that of people or workers being alienated from each other under capitalism, it is still relevant in explaining the problems of the modern world.

Before the industrial revolution, people were defined by their work. For example, a bread maker. They were in charge of the process of making bread, selling the bread and the profit. According to Marx, under capitalism the proletarian experienced “alienation.” This is where an individual is isolated from society, work and sense of self. Marx discussed four different types of alienation: alienation from product, process of labor, from species and of man from man (Murray, Lecture 3). The first being alienation from the product. In Marx’s time and today’s world, we engage in a lot of mass production in our capitalist system. People often are placed in positions where they are responsible for making a small part of the product or engage in a very specific task. Going back to the bread example, under capitalist system, a person may only be in charge of adding the flour to the machine and the rest of the work is done by the machine. The person is not involved in any other aspect of the work. Today many people work to make a produced that they do not own for other people to consume with the purpose of being to sell of that product and make the maximum amount of profit. But in today’s world, the profit is owned by the capitalist owner who is in charge of the production, and distribution of the product. The second type of alienation is the alienation from one’s own labor. Making products in the capitalist system puts people in a repetitive position. The laborers end up going through the motions they have one highly specialized job in production the whole product. The labor does not give input into the purpose design distribution or marketing of the product. Simply, the worker is a small piece of the puzzle. The third is the alienation from others. To Marx, this human essence was not separate from activity or work, but being separate from other human species. The fourth is alienation from man to man where the worker can’t connect to other worker. Workers compete with each other. A capitalist system sees the labor of the worker to a commercial commodity that can be traded in the competitive labor-market. It does not view labor as a constructive socioeconomic activity that is part of the collective common effort performed