All Can Be Saved: An Analysis

In the documentary A New Eden: God in America, the class was given the opportunity to explore America’s chase to religious freedom and the political challenges it took to achieve such and opportunity where people for the first time were given a chance to seek religious faith that was not imposed upon them, but one that they can personally choose to live for themselves. The problem that would come about during the arrival Catholic immigrants’ as it was thought to believe their arrival would come to oppose the very religious they worked so hard for, while from their perspective they were merely trying to live an average life in America with all it has to offer just like everyone has. The challenge was most expressed in a judicial case of public

Overall, there are a number of similarities in the two faiths’ treatment of minority religions. Still, an examination of Medieval Christians' inter-faith relations finds a history of religious diplomacy much more fragmented than that of the Muslims. In Christianity, tolerance and persecution were part of the ebb and flow of the passage of power from one ruler to the next, as well as the power struggle between the church and the state. On the other hand, Muslims had no such struggle; their church and state were one and the same. Unlike Christians, they did not have separate laws for the sacred and profane, the secular and religious. The passage of power from one Islamic ruler to the next rarely brought with it radical amendments in the treatment of infidels, although exceptions did exist.

In this contemporary era more people do not identify with God and in turn have become more skeptical of God. This shift can be seen in Thomas Paine’s The Age of Reason; which is an excellent example of deism. Paine spares no detail on why he does not believe in the Bible and why he does not believe God is continually working in the world. Jonathan Edwards’ sermon, A Divine and Supernatural Light, on the other hand, adamantly believes in the Bible and that God is actively present in the world. Edwards’s provides an excellent example of Christianity. These two authors create a snapshot of the prevailing, in Edwards’s case, and emerging, in Paine’s case, worldviews of their respective era.

In his engaging book, god Is Not Great, Christopher Hitchens is on a mission to combat, what he views as, the “malignant force of religion.” Hitchens considers religion a scourge of society that is responsible for much of what is wrong in the world. “Violent, irrational, intolerant, allied to racism and tribalism and bigotry, invested in ignorance and hostile to free inquiry, contemptuous of women and coercive toward children: organized religion ought to have a great deal on its conscience.” Ultimately, Hitchens makes the case for a secular approach to life and seeks to engage the reader with his central thesis: religion is “manmade” and “poisons everything.” As a well-accomplished writer and journalist, Hitchens displays his plethora

Even when the Constitution establishes a separation between church and state, traces of religion can still be found in public and government environments, such as the Pledge of Allegiance containing the words ‘under God’, American currency having ‘In God we trust’ and other such events and places. Consequently, this prevalence of Christian ideology violates all Americans’ first amendment right to freedom of and from religion and has a negative impact all citizens as it conflicts with their individual beliefs, religious or not.

The only power the secular government should have are matters of “actions only, & not opinions.” These words echo that of Luther who believed that “... need no ruler ought to prevent anyone from teaching or believing what he pleases, whether Gospel or lies. It is enough if he prevents the teaching of sedition and rebellion (Luther, 22).” Two hundred years later, the influence of Luther’s theology and concept of the separation of Church and state influenced those who founded of the United States of America. This would then lead them to make the separation of Church and state the cornerstone of modern

In today’s business environment, consumers aware of unethical behavior affecting small and large-scale businesses. In most cases, organizations suffer damage reputation, shareholders options decline, revenue decline and employee moral suffers. In order to prevent unethical behavior organizations should consider Christian Principles when developing policies and procedures to prevent unethical behavior. The role of business in God’s creation is not only the institution that human beings operates in, it is an environment that people are task with carrying out specific duties and responsibilities according to specific laws and regulations. The paper will examine why business matters to God and concepts of Agnosticism, Annihilation, and Adoption.

Kramnick and Moore write their book to establish an understanding of were God should be in society and government. They use interpretations of men from the history of the United States to gather knowledge on how to regard religion in our government. They give a timeless solution to an understanding of what our government is trying to establish. They propose

Millennials, backed by the rising Generation Z, have proved themselves to be the most secular demographic that the United States has ever borne witness to. On the political spectrum, too, there has been an increase in support from these generations for leftist viewpoints and alignments. This palpable change within the nation’s politics has raised concerns about the communion between religious people and the far left. Matthew Sitman’s article, “Against Moral Austerity: How Religion Can Revitalize the Left,” emphasizes a need for the conjoined forces of faith and liberalism to inspire political change. Written from the biased perspective of a devout Catholic, Sitman struggles to appeal to the secular end of the spectrum through a valid argument but provides enough supportive detail behind his ideas to create, at the very least, an acceptable

The act of defining religion has been a contentious issue in a wide variety of situations, particularly in the United States. The US is a nation that prides itself on religious inclusivity and freedom. There are consequences to this belief and tenant. Through the social, legal and moral structures of the United States, defining religion has become imperative. In The Impossibility of Religious Freedom, Winifred Sullivan outlines the legal implications of defining religion in the United States. In order for religious freedom to be protected by the American state, religion must be clearly defined. As a result, religious theory must be used to maintain some semblance of religious freedom in the United States. Likewise, Josh Dubler’s Down in

Building upon the previous session’s foundation, Caleb Colley lectures the audience on the views and teachings of secular humanism. Amongst the many dangers in modern times, secular humanism

We need to be saved because when Adam and Eve sinned, we lost our connection to God, we lost our perfection and our nature became one of sin we need to be saved to restore our relationship with God. We need to be saved so we can pursue a right relationship with God and better our minds to walk a straight line of religion. Another reason we need to be saved is it is the only way to get to heaven and to be with Jesus

Putnam and Campbell’s “America Grace: How Religion Divides and Unites Us” does a better job of foreshadowing the future religious landscape in the United States. The two authors use the concept of ‘shocks, aftershocks, and earthquakes’ in order to convey religious turbulence in the United States. The earthquake of the 1960s was the most significant indication of change in which there was a steep decline in religious observance (Putnam and Campbell, 97). The 1960s was a transitional time for the United States as the Civil Rights Movement, immigration reform, and the sexual revolution dominated American culture. These events displaced religion from the lives of Americans and thus became a clarion call for the transition away

Central to this condition Albert Camus found the "death of god:" the realization, sometimes only subliminally, that, in Nietzsche's words, the "Christian god has ceased to be believable," at least for intelligent humans marked by the spirit of modernity. After 350 years of continual social transformations under the push of industrialization, capitalism, world-wide social revolutions, and the development of modern science, what reasonably remains of the traditional faith in divine transcendence and providential design except a deep-felt, almost "ontological" yearning for transcendent meaning?

We need to pay close attention to the effects of secularism: confining the role of religion to the private domain of the individual and creating a dichotomy between "religious" and "worldly," between "private" and "public." It denies religion and its mediating institutions any public function and influence in shaping matters of public policy.