All Peace Is Gone By Margarete

Suffering is an obstacle that everyone has to confront at all times in their life. Most of time, suffering is painful. However, if people consider it as a chance for learning, they can gain a broader appreciation of life and success. They will grow one step further in the process of overcoming and stepping out from the disincentive. However, confronting suffering is not necessarily drawing the beneficial consequences: sometimes, suffering seems ultimately pointless. It may ruin people devastatingly and even lead them to the dehumanization by drawing out their negative hidden traits. A Long Way Gone--a book of Ishmael’s dreadful memories of being a boy soldier and the atrocious truth of the war--and Othello--a tragedy of jealousy, vengeance, and love--indicate those two

The primary theme throughout the essay is the cycle of suffering, its mystery and universality in

The theme of suffering will be talked about throughout this essay. Even though it isn’t the most pleasant topic to talk about, it is part of our lives. The dictionary defines suffering as “The state of undergoing pain, distress, or hardship.” This essay will examine suffering and how it shows up in different printed sources, as well as in my personal life.

Suffering. All of us have encountered suffering and many of us wish we never would have to again; however, what many people do not see is that since we have suffering, we have happiness. One can not exist without the other. Without this feeling of suffering or unhappiness, we would not be able to understand happiness or even know it as a pleasant feeling, since we would never have experienced a life of unhappiness. Journalist David Brooks in “What Suffering Does” and Buddhist Monk Matthieu Ricard in “The Alchemy of Suffering” gave their own input upon the relationship between suffering and happiness. They seem to mention how every person endures suffering, but what is important is not the suffering itself, but the way a person changes or reacts to the suffering. While one may hate suffering, we have to understand that one can not be happy without having suffered. The characterization of emotional suffering as “rewarding” to people fails to account for individuals who have undergone the death of their spouse and have come out of it a changed person. In fact, in the 21st century, pervasive media advertising through television advances western cultural expectations of “perfection”, that in part advance suffering.

Suffering is a universal phenomenon that nobody can escape. “Every second, people are murdered, tortured, beaten, maimed, separated from their loved ones” (Ricard 35). And even though it is “an intrinsic part of our daily lives”, it is often ignored in the conversation of happiness because happiness and suffering are perceived to be polar opposite states of being. (Ricard 35). Scholars would argue that one is simply the absence of the other. Stoic philosophers emphasize the importance of enduring suffering, suggesting that suffering does not impact happiness outside of being an obstacle. However, other scholars would argue that suffering is involved in the integral process of achieving happiness implying that suffering does play a role in happiness and that it is not so disconnected in relation to happiness as it is often believed to be. So then, this brings up the question: What role does suffering play in happiness? The answer to that is that suffering can serve as an instrument to either enhance or achieve happiness if the mind responds to suffering in a reflective manner or detract from happiness if the mind lacks this reflective element.

In this paper, it will discuss the theme of Faust and Duc de Nemours: sagas of disillusionment and thwarted ambitions in both novels Faust, Part 1 and The Princesse de Cleves. At first glance one must be able to understand what disillusionment and thwarted ambition is. When one talks about disillusionment, it is referred to as a feeling of disappointment resulting from the discovery that something is not good as one believed it to be. Thwarted ambition refers to the opposition or prevention from something we desire or want to achieve. The stories of Faust and Nemours play a significant role in coming to terms with this theme because of their many attempts at happiness and irrational actions. Faust is disillusioned and demoralized

Suffering —regardless of the form— has the ability to mentally and physically destroy an individual. One cannot measure the amount of pain an individual has sustained, but each person’s meaning of life can be easily observed. Despite death being the ending result of life, one can either dwell on this ending result or live in the here and now—making the best of every situation for a happier outcome. When asked by a doctor to describe the pain on a scale from one to ten, one individual may consider the loss of a loved one to be a ten, while an individual who has been deprived of food and shelter for many years may describe the pain as a five. This concludes that one person’s ten is no greater than another person’s one. Although each individual experiences different circumstances in a lifetime, one can only measure based off his or her most vulnerable moments. As described throughout the books Civilization and its Discontents, Beloved, and Man’s Search for Meaning, the only difference is an individual’s view on life—or what he or she wishes to gain from it. Sigmund Freud—the author of Civilization and its Discontents—explains that suffering can be the result of three main influences: one’s own body— a direct correlation of internal happiness, the external world— one’s surroundings and current state of being, and one’s relations to other men— which can be both hazardous or beneficial to life itself. Freedom exists in all three books as something that is hoped for by an

Suffering performs a significant function in numerous religions, concerning situations like: consolation or relief; moral behavior, spiritual development through life difficulties or through self-enforced trials, and final destiny. It is supplemented in the Hebrew Bible by the verses found in the Book of Isaiah and the Book of Jeremiah. They detail the emotional and physical suffering of a defeated nation with its vanquished residents compelled into the suffering of expulsion and confinement in a foreign nation. In the New Testament, suffering is depicted in the life of Jesus, which recounts the suffering of the crucifixion, and in the Easter story. The suffering connected with punishment is additionally depicted in the Apocalypse of John where suffering at the setting of the Last Judgment is portrayed as the just compensation for sin and unlawful activity. Pope John Paul II wrote "On the Christian Meaning of Human Suffering." This article focuses on the idea of redemptive suffering. “The parable of the Good Samaritan belongs to the Gospel of suffering. For it indicates what the relationship of each of us must be towards our suffering neighbour…This is the meaning of suffering, which is truly supernatural and at the same time human. It is supernatural because it is rooted in the Divine mystery of the Redemption of the world…deeply human, because in it the person discovers himself, his own humanity, his own dignity, his own mission.”

Our experiences of suffering may also help us in our moral conduct as an experience of suffering serves to make us sympathetic to the trials of others. We learn to a) help the afflicted (through consolation and relief) and to B) not inflict harm on others, having experienced suffering ourselves. Furthermore, many spiritual seekers in the past have felt that suffering and spiritual progress are inexorably linked, pointing to St Teresa of Avila and St Francis of AssisiI as examples . I believe that if we can learn from our

As human beings everyone suffers but we all suffer differently. Some suffer emotionally, some suffer physically, some suffer mentally. And through suffering and pain we gain different experiences, we either overcome pain and sorrows or we break down waste our lives. Edwidge Danticat present the theme of suffering in each of her stories. In all the stories the characters have to go through pain, but they all over come it in different ways. This is true in real life too. in the children of the sea that characters suffer but the outcome is that, in 1937 the outcome is inner peace, and My outcome is discovering myself.

“Suffering” is a word which carries negative connotations, used to incite pity, empathy or fear. Why would it not? Is suffering not simply agony, defined justly by the Oxford Dictionary as “the state of undergoing pain, distress, or hardship” (“Suffering)? Yet, we accept suffering as part of life, a fundamental aspect that defines living. Nietzsche tells us that the very act of living is suffering itself, but to survive is to find value in that suffering. Yet, what sort of value can be attached to an idea so negative? Pico Iyer’s editorial in the New York Times explores the value of suffering, likening suffering to passion and “[p]assion with the plight of other’s makes for ‘compassion’” (________________).I began to think upon the cohesive

The suffering of man is a very complicated matter that is most likely impossible to understand completely. It is a subject that people have grappled with since the dawn of recorded history. In fact, suffering is evident in every form of art man has created. Suffering is in our paintings, our poetry, our music, our plays, and in anything else that is conceivable. But still, we as a whole still struggle with the idea of suffering. It is my opinion that some individuals may grasp the notion of suffering more than others, but that no one person will ever fully understand suffering in every form. A person may only understand his or her own personal suffering, not suffering as a whole. It is the next step to then say

Two central themes to understanding the human condition are suffering and morality. Humans contrive morality to be a set of values deemed right or wrong in a society, and are often defined by institutions. These guidelines shape the way people live and how they react to life’s circumstances. Suffering is one emotion crucial to the understanding of existence. In a time of pain, an individual often seeks direction from a higher power, like the church. Institutions such as religion are a way of expressing morality and a means to cope with suffering, a crucial understanding of the human condition.

"The origin of suffering is attachment to transient things and the ignorance thereof… The reasons for suffering are desire, passion, ardour, pursue of wealth, prestige, striving for fame and popularity" (The Big View).

The First Noble Truth of Buddhism is also referred to as the truth about suffering or dukkha, which posits that suffering, comes in various forms such as pain, desire and or deaths. However, the three types of sufferings coincide with the ones the Buddha witnesses on his journey outside his palace: they were sickness, old age, and death (Hardy, 2005; Young, 2013). Buddha argued that human beings are exposed to cravings and desires and even if they are able to satisfy these particular desires that satisfaction is merely temporary. In that case, pleasure is ephemeral and whenever it lasts it results into monotony (Velasquez, 2011; Besser-Jones & Slote, 2015).