Allah @ Noah

The book is then further continued with the exploration of creation and desecration. When it comes to the creation of Adam and Eve and the Garden of Eden a so-called set of guidelines were put in place for Adam and Eve to live by. A part of those rules were that could only eat from the tree of life and not from the tree of knowledge. Adam and Eve violated that which resulted in the breaking of the covenant and ate from the tree of knowledge because Satan tempted them. Although the couple had gone entirely against God’s words, God promised them a savior from Satan. However a curse was inflicted on Adam and Eve by God to show the love he had for them. In Hahn’s novel he explains why God would inflict the suffering that he imposed on Adam and Eve:

     In this essay I will take an interpretive look at Genesis chapters 5-9. The main focuses will be: the relationship between God, Noah, and Noah’s generation of mankind; the barriers and boundaries for

God comes to Cain to confront him with the responsibility and Cain denies him. God comes not to find the truth, but to allow Cain the opportunity to admit the truth. Never being able to admit his sin and receive God's blessing, he receives a curse. His farming shall not flourish as it once did, and he must wander and be a fugitive. God puts a mark on Cain as one of deserving of death yet one chosen by God to live. One interpretation of the mark is that God believes death is too good for Cain and punishes him by making him live with what he has to do. It can also be looked at as allowing Cain an open door through which he can return whenever he is ready to face things more honestly.

In both Gilgamesh and Noah and the Flood, man’s wickedness leads to death, destruction, and rebirth all caused by billions of gallons of water sweeping the earth’s surface. The flood in both stories destroys most of mankind. The floods represent rebirth and a new beginning for mankind, as well as the gods and God’s wrath. In Gilgamesh the gods decide to destroy mankind by flooding the earth for six days and nights. Utnapishtim is chosen to build a boat in order to restart mankind after the flood. In the Bible God also decides to flood the earth due to the increase in wickedness. God chooses Noah to build an ark and store seven pairs of every clean animal and two of every other kind of animal on it

God’s command to “fill the earth and subdue it, and have dominion” (Gen 1:28) by tilling the earth shows that man’s capacity to dominate the earth lies within himself, transforming it to his own needs.

At the time of this story God saw how the thoughts of mankind were evil and he decided to destroy what he had created with a great flood intending to drown the earth. He chose Noah and his family to build an ark big enough to contain two of every animal to repopulate the earth. The world was flooded for a hundred and fifty days until the water subsided back into land.

For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now” (Romans 8:19-22). In this passage the Apostle is telling the reader that nature “was subjected to futility” (8:22). James Dunn references Genesis and the Hebrew language regarding this passage; “the LORD God formed the adam, dust from the adamah. The tie in was no doubt deliberate: the adam was formed to till the adamah; and subsequently the adamah is caught up in adam’s penalty for his disobedience (the ground cursed and its produce necessitating hard labor)…” Therefore, Paul teaches in Romans that the earth (creation) has fallen under condemnation along with man and with the promise of man’s redemption God will also redeem His creation.

In “Genesis”, God has a fatherly relationship with the humans and as a result he chooses to bring a flood to destroy all of mankind for a specific reason. God chooses to kill all of humankind because they are noxious beings and need to be destroyed to rid the world of poisonous beings. “When the Lord saw that man had done much evil and that his thoughts and inclinations were always evil, he was sorry that he had made man on earth,”(6:5-7). God created humankind and because of the way their perilous acts he decided to destroy his

Another biblical example of a moral or intrinsic evil is the result of Adam and Eves disobedience of God’s free will in the Garden of Eden and becomes even more clear to them with the birth of their two sons, Cain and Abel. The birth of these two sons brings the evil of lethal violence to society. It begins with rivalry amongst siblings of jealousy and family fighting. Cain’s jealousy finally ends with him making the decision to commit murder and kill his brother Abel. This decision of moral or intrinsic evil made by Cain is the first taking of human life and the deterioration of humanity’s condition. The act of murder is not an act of God, it is an act of man and because of man’s action, evil succeeds in society. Again, the problem of

Genesis 7 describes the deluge that covered the Earth. In Genesis 8, the flooding stops, Noah gives a burnt offering to the Lord and the

God does not hold Himself distant from His creation, but He embraces it; He walks with it. He engages with that which He created. The story of Creation shows that the author of it all is personal, intimate, and cares about what He created. Act one gives us a glimpse of how the world was supposed to be; a beautiful, intimate, God –in –the –midst life of perfect satisfaction with the absence of sin. However, this all crumbled in Act two when Adam and Eve decided to disobey God and take their lives into

In the beginning, God created the heavens and the Earth. After having created everything on Earth, He made man. “The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him.’”(NIV Genesis 2:15). Thus, He made Eve from the rib of Adam. God told Adam and Eve not to eat from the tree of knowledge but the evil serpent, who was craftier than them, tricked Eve into eating the fruit. Eve later convinced Adam after having argued with him and he gave in. Both were punished by God for having gone against His word and would suffer the consequences of it. “So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. After He drove the man out, he placed on the east side of the Garden of Eden a cherubim and a flaming sword flashing back and forth to guard the way to the tree of life” (Genesis 3:23-24).

As Genesis is the first book of the bible and verses 1:1-2:3 are the first accounts, it is essential that the story that proceeds be examined. What is then discovered is another account about creation. This creation story is similar to the first account but it can be seen that God ‘is not working to a pre-planned strategy’ , this then ‘hints at a measure of vulnerability in the Creator’ in the second creation account which is a stark difference to the first story of creation where God is viewed as ‘is a king who does all things well: in his own judgement, it is 'very good'. He alone is responsible for creation: his voice alone is heard; he consults no one for wisdom or advice’ . Incorporating the world behind the text and the world of the text we are able to get a more cohesive experience about what the story is telling us, in this case what Genesis 1:1-2:3 is actually referring to. The tools used to analyse the text allows the audience to develop greater insight about the purpose of the text, it also allows the audience to change their previous viewpoint with integrated gained depth and

Genesis 4:1-6-And Adam knew Eve his wife; and she conceived, and bore Cain, and said, I have gotten a man from the Lord. And she bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. And the Lord said unto Cain, Why art thou wroth? And why is thy countenance fallen?

Genesis, the author tells us that: "The earth was corrupt in God's sight, and the