Although Eichendorff’s story displays religious elements, the pious facets take on a different form

This paper will focus on the Statue of Dionysos leaning on a female figure. Also known as the Hope Dionysos. The statue is displayed at the Metropolitan Museum of Modern Art and is located on the first floor Roman and Greek art chamber. Upon entering this sector, you will notice a grand statue that catches your eyes and captivates you as it welcomes you in gracefully. The exhibition is set up in the back center of the room, and is noticeable due to the largeness in scale and the enigmatic yet calming disposition the statue portrays. My first impression of the sculpture was how detailed and realistic the statue is. Since the statue was so defined you would be able to identify what he was wearing and how his body was shaped to how long his hair was during this time period. I was profoundly intrigued by how peaceful the statue of Dionysos embodied and found myself coming back to it and looking in awe. In curiosity, I would choose this statue for my assignment because I wanted to learn more about the history of the Hope Dionysos. In this essay I will be describing my formal analysis of the artwork, the subject matter behind it, the artist and the historical content of the statue of Dionysos.

The general symbolism relating to nature assumes a common base of knowledge from which symbolism can be built. The poem opens with a description

Because flowers go in cycles of life and death, we can look to them as archetypes. The cycle is really closely related to the circle which is a very prominent archetype in the world today and the past. The other thing I think of when I hear the word flowers is gardens. When I looked for the garden archetype I found that gardens symbolize love and fertility (YourDictionary 2). Flowers and gardens also have many symbols associated with them depending on who you ask.

I can only tell by body language that they want to spread heroism between men and women. The use of marble links the sculpture to the glow and smoothness of the male skin. In this sculpture, it appears to be characterized by imagery aimed at the sense of the marble statue. The standing sculpture appears to be relaxed, while the median line makes an angle. While standing upright, the figure’s feet are place in a certain way that brings a shifting effect or movement and a stable poise.

The symbolism behind the parable ‘if the blind lead the blind, they both shall fall into the ditch’ is applied to the bickering faiths. The message could entail that the ‘blind’ have no understanding of the true faith, symbolized by the sightless entourage being led away from the church. It could be thought that Catholicism was held as the truth, and the religious freedom imminent due to the Edict of Torda would draw people away from that faith. This idea can be expanded to fit the whole mankind, and their focus on worldly matters drawing them away from Christ. The positioning of the figures leads the eye, who naturally starts on the left side, through the progression of figures to the one who has fallen. The church divides the painting in the middle, allowing conclusions to be made by the viewer, even without a significant prior knowledge. Morimura’s confiscation and adaptation of this idea changes the thesis for his work. The men are now literally blinded by worldly and consumeristic items, each representing a difference aspect of society. The wealthy are drowned in money and consumeristic desires, governmental strife and war is implied by the soldier, the increasing brutality and evolution of the modern art world by the artist figure, and the ignorant and naive youth of today, being led by their adult counterparts to ruin, is

Objects in the garden that reflect the reality of the lot and not the fantasy of the garden are not transformed into bigger than life images, but silent, unseeing objects. Abandoned cars, weeds, and rotting wood close their eyes and sleep. Sleeping, these objects are hidden, unable to see themselves or others in the garden. “ worms blind and afraid of the light” and “ spiders” hide under the surface of the garden, unable to see the reality of the lot (paragraph 4).

Characters overcome what life brings them and finding meaning in the things that they have in The Samurai's Garden by Tsukiyama. Stephan who experiences this watches as Matsu and Sachi work in their gardens. The gardens represent their gardener’s soul because they nurture and dictate everything that happens within the gardens walls.

Secrets fill the garden. In Gail Tsukiyama’s novel “The Samurai’s Garden”, she uses metaphors to show the audience the garden and its’ curator in a mysterious light. Tsukiyama’s character Stephen gazes upon Matsu’s garden with wonder and amazement. He compares it to another world, “The garden is a world filled with secrets… Matsu’s garden whispers at you, never shouts; it leads you down a path hoping for more, as if everything is seen, yet hidden” (Samurai 31). Tsukiyama creates another world within the fences of the garden. She integrates the secrets of its’ caretaker into the aura of the garden. The metaphor to another world impacts the reader by allowing the reader to see the mystery and beauty that shrouds it. The cloak of beauty shows

The sculpture portrays the God of Harvest, Dionysus, with his loyal satyr follower, Pan. A considerable amount of detail when into the carving of Dionysus; the multiple grapevines in his hair, his ceremonial staff Thyrsus, the goatskins and the cup of wine he’s holding are all symbols of Dionysus. The composition is very asymmetrical, and creates a contrapposto arrangement, which is distinctly Grecian (Gardner). It was carved out of beautiful fine marble, which also had another purpose in the way of making this piece of art last for many years. Along with the tree trunk between the two men providing support at the base, and the elongated arms providing more structural stability. The God’s head is even reinforced by his hair to make sure the head doesn’t break off. This sculpture is visually and aesthetically pleasing, but doesn’t serve a useful function, like textiles or furniture. Therefore, it is considered a figurative piece of art, which art that is very clearly modeled after real object or person(s), and is therefore representational

The strife between monogamy and the lust for another is often the cause of a marriage ending before "death do us part." The challenges of infidelity in these situations often shape the individual enduring them in mostly negative ways. The novel Ethan Frome presents a main character facing an internal battle about responsibility versus his innate immoral nature, and the author exposes this extended metaphor as a struggle to warn that the conflict between moral standards and impulsive desires may have dire consequences.

Its architecture has Greek form with a high structure of marble that shows off a large frieze portraying an epic battle on the base’s walls. The cracked figures on the frieze fight violently against each other, and even with the test of time, their features are descriptive and their faces show much varied expression. The most impressive part of the Altar of Zeus is the sculptural frieze depicting the struggle of the gods and the giants. It is clear on the altar’s frieze’s that the artist/sculpture of the alter worked towards a natural view of the characters on them, borrowed from the classical period but sculpted them to be in more of realistic portrayal. The construction of a frieze seemed to be a fairly popular architectural enhancement at the time; this outer frieze is one of the most famous. The sculpted figures on it create a new height of Greek realistic representations and architecture in modeling, composition, and expression of emotion. The emotions of the figures are one of the aesthetics that makes the frieze so unique and beautiful. As the battle scene is unified; the winning and losing sides are clearly cut. The artist makes the battle and its characters easily perceivable. The look of suffering in defeat is on all the giants’ twisted faces. Drastically opposite is Zeus and his fellow gods who are seen as completely expressionless. The overall style of the frieze is very intense, to say the

The great thing about art, is that there are multiple portrayals of one idea but, the artist’s own personal style allows one to feel something that another may not. Early Renaissance painters, Giotto di Bondone and Duccio di Buoninsegna established their own unique style to depict a biblical scene known as, The Betrayal of Christ. Through a close analysis of each artist’s representation of, The Betrayal of Christ, one is able to compare and contrast the artists own understanding of the scene through their attention to detail, character, and space throughout the painting. When examining these two works, one will have a stronger emotional response towards Giotto’s interpretation rather Duccio’s, due to his methods of handling organization, figures, and space.

This extraordinary work by Carpaccio is a landmark in the history of devotional images. It is, in effect, a meditation on the them of Death and Resurrection. To the right, the Old Testament figure Job sits on a block inscribed in pseudo-Hebrew, while on the left, portrayed as a hermit, is Saint Jerome (ca. 347 -420), who wrote a commentary on the book of Job. Christ’s dead body is displayed on a broken throne, also inscribed in pseudo-Hebrew. A bird—symbol of the soul —flies upwards. The landscape, barren on the

While Gian Lorenzo Bernini’s sculpture “Apollo and Daphne” depicts a Romanian story of forbidden love, Ron Mueck’s “Two Women” portray two elderly women hyper-realistically. By analysing the meaning behind the two sculptures, evidence is given that the two artists had different intentions for their work. The story “Apollo and Daphne” is from a roman poem named “Metamorphoses” by a man named Ovid. In the story, Apollo is hit by a magical arrow from a god of

First, we visit St. Peter’s Basilica and Adjoining Piazza in Rome. The beautiful structure still used today, initially was brought to fruition by Donato Bramante as a temple shaped like a Greek cross. Quickly Pope Paul V rejected the design, deeming the Greek cross to be pagan-like. He commissioned Carlo Maderno to make some changes to the floor plan, adjusting the look into a Latin cross. The florid baroque styles are seen entering the Apse and Alter, which “symbolized the power and richness of the church” (392). The sculptures throughout, specifically in the Apse, are dramatic and real, shunning classical styles.