Amanullah Khan Essay

A source for queries is the fact that Hazaras are physically distinctive from the other ethnic groups in Afghanistan” (Justin, 159). “This distinctiveness has also had the effect of making it increasingly difficult for Hazaras to assimilate into majority cultures, either voluntarily or by force (Justin, 159).

Ghulam Ali in the study sync story “the other side of the sky” Ghulam needed to get out of his home country Afghanistan because of the horrors and suffering that were going on as a cause of the long-lasting war. The author states in the story that “There was

“’Afghanistan is the land of Pashtuns. It always has been, always will be. We are the true Afghans, the pure Afghans, not this Flat-Nose here. His people pollute our homeland, our wantan. They dirty our blood….

Growing up the way Amir did as a Pashtun, it could be easy to see him take what he had for granted. Although Afghanistan is a poor country, Baba and Amir has the approval of everyone in town that Baba “had built the most beautiful house in the Wazir Akbar Khan district” (Hosseini 4). In terms of what people could have in

When the Soviet Union invaded Afghanistan on December 1979, the goal was to help Afghan communist forces set up a communist government. The Soviet Union felt Afghanistan had key resources and a foothold in the Middle East to spread communist ideas. The result would be a war that the Soviet Union wishes it never got involved in and likened to their “Vietnam War”, meaning winning a number of battles but not the war like what happened to the U.S. in Vietnam. The background of the war, outcome of the war, and impact on the United States are key to understanding the Soviet-Afghan War.

“Afghanistan was a monarchy ruled by King Zahir Shah. On July 17, 1973, when the king was on away on vacation, a man by the name of Mohammad Daoud Khan attained power. The military takeover did not cause any bloodshed, but as we see through Amir's story, it was still a frightening time for the people of Kabul who heard rioting and shooting in the streets. For six years, Mohammad Daoud Khan was President and Prime Minister of Afghanistan. Then, on April 27, 1978, he was violently overthrown by the PDPA, People's Democratic Party of Afghanistan. Daoud was killed in

During the Second World War, Benito Amilcare Andrea Mussolini was the leader of the Italian Nationalist Fascist government. He was head of the Italian government from 1922 till 1943. The significance of Mussolini is that he played a key role acting as the Italian Prime Minister and established a totalitarian regime, during this time, as the unchallenged supreme leader, known as ‘Il Duce’. Fascism consisted of many contributors of which Mussolini with all his quirks was the key to most of its failures and successes, making him the most significant player that is worthy of being investigated. This topic is worthy of being investigated as Mussolini made a lot of decisions that lead to the death of many, but the question as to

The Rugmaker of Mazar-E-Sharif Conflict by Najaf Mazari and Robert Tillman is a novel about Najaf's memoir of having to live with conflict and of enduring its in-depth consequences. Melbourne-based fiction writer and biographer Robert Hillman helps Najaf tell his story and also the representation of the author in the novel. Hillman's collaboration with Najaf on The Rugmaker of Mazar-e-Sharif continues Zar-e-Sharif his literary preoccupation with the hardships and triumphs of ordinary people caught up in war and political unrest. The background of the book depicts Najaf's homeland that has a long history of violent and bitter armed conflict that spans centuries. This is partly due to the region's geography. As Najaf says, 'just look at the location of Afghanistan on a map of Asia and the Middle East, with neighbors' and near-neighbors' like Russia, Pakistan and Iran' (p.34). The area has enormous geographical and strategic significance. Foreign powers, from the ancient Macedonians through to the colonial British and communist Russians, have striven to secure territory or allies there, with little regard for the desires of the local people. This essay will give us an analysis of The Rugmaker of Mazar-E-Sharif's characters Najaf Mazari, and Gorg Aliant plus the plot of the book. The Rugmaker of Mazar-e-Sharif traces an Afghani refugee's extraordinary journey from his early life as a shepherd boy in the mountains of Northern

Hosseini begins to show the loss of innocence and the effects of the conflict with the Soviet takeover. “The generation of Afghan

As they reach America at last, Amir’s wife introduces herself to Sohrab sweetly, but he just, “shift[s] on his feet and look[s] away” (358). Sohrab does not say much, do much, or move much at all. Imagery presented in this stage of the journey is quite gloomy, what with Sohrab’s blandly colored clothes, sallow face, and plain room. Amir and his wife seem gloomy as well, as they are always whispering, crying, or wondering what went wrong. The saving grace and the real transformation happens at the celebration of the Afghan’s New Year’s Day. After a day of muteness that has become regular, Amir and Sohrab finally connect through the kite flying contest. This is something to which Amir and Hassan dedicated their lives when they were children. Amir is overwhelmed with joy to see that, “one corner of his mouth had curled up just so. A smile” (370). It seems like nothing, but this truly is a breakthrough with this child. If it were not for Hosseini’s descriptive words that lend to pure joy and elation, the reader would not even realize what a momentous occasion this is. Hope may seem lost when traveling a guilt filled path, but if one’s intentions are honest and efforts are useful, forgiveness will find its way

“The curious thing was, I never thought of Hassan and me as friends either… Never mind that we spent entire winters flying kites, running kites. Never mind that to me, the face of Afghanistan is that of a boy with a thin-boned frame… a boy with Chinese doll face perpetually lit by a harelipped smile. Never mind any of these things. Because history isn’t easy to overcome. Neither is religion. In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that.” (Housini

Throughout Khaled Hosseini’s A Thousand Splendid Suns, many characters make decisions that can seem brutal or unkind on the surface. While it is easy to say that such characters are evil at a glance, it is most often a much more complicated issue. Rarely is wrongdoing simple, and we must look deeper into the issue to fully understand why it occurs. The importance of reputation and honor is seen time and again in the novel as a deeply ingrained part of Afghan society. It is this virtue, along with outside circumstances, that push these characters to such acts. It is an unfair generalization to condemn characters for trying to make the best of a very radical situation.

Amir’s journey begins in Kabul where he grows up with Hassan, his servant. In Kabul, life revolves around Amir’s father, Baba. “Baba saw the world in black and white. And he got to decide what was black and what was white” (Hosseini 15). The rich and powerful Baba is able to control nearly every aspect of his life during Amir’s youth. As a late teen, he moves to America as a result of the Soviet invasion of Afghanistan. Baba and he descend from the top of the social hierarchy to the nearly bottom as their surroundings change. “Six days a week, Baba pulled twelve-hour shifts pumping gas, running the register, changing oil, and washing windshields” (Hosseini 130). They are poor and work extremely hard for everything they have. Finally, when Amir returns to Afghanistan in June 2001, he finds everything he used to know had changed. He is treated just as poorly as the rest of the Afghans. “I feel like a tourist in my own country” (Hosseini 231). He does not feel welcome and eventually leaves again for his “new” home, San

In Afghanistan, there is a divide between the Pashtuns and the Hazaras; the Pashtuns are upper class citizens who are treated with respect while the Hazaras are lower class, minority citizens who are treated poorly. Because of the contrasting history of the two groups, their responses to the Taliban’s takeover of Kabul were complete opposites. The Pashtuns “danced on [the] street,” (Hosseini 200) while the Hazaras cried “God help the Hazaras now” (Hosseini 213). The conflict between the Pashtuns and Hazaras in “The Kite Runner” directly reflects the real life issues in Afghanistan starting in the late 70’s and continuing on past 2001.

Amir had settled in America and had cut off all connections of himself with Afghanistan. The physical journey helps Amir to establish his identity. Amir’s confrontation