American Colonies By Alan Taylor: A Comparative Analysis

In a time when numerous countries were beginning to explore the new and exciting land of North America during the Age of Exploration, and groups of people from England and Spain were fleeing their home countries either for religious freedom or wealth, vast and civilized colonies began to form all throughout the New World. It is in this context that the colonies founded by the English and the Spanish began to develop and grow. There was a significant difference between the Spanish and New England colonies between 1492 and 1700 in terms of the treatment of indigenous people, and there were some immense similarities between the two colonies in terms of the role of religion in their society and the

     Between the settlement at Jamestown in 1607 and the Treaty of Paris in 1763, the most important change that occurred in the colonies was the emergence of a society quite different from that in England. Changes in religion, economics, politics and social structure illustrate this Americanization of the transplanted Europeans.

      Colonial North America was a multifaceted melting pot of diversities. The amalgamation of different ethnicities, races, cultures and religious organizations created a circumstance in which the identities of the English, Native Americans, Africans and Germans were far from static. The interactions between these four groups helped to build the history of North America, and as such it is pertinent to understand the evolution of their identities. While old world traditions and increased interaction with cultural outsiders predominantly shaped the identities of English colonizers, religious appropriation and reinterpretation

The thirteen colonies started in 1607, before this England tried to do a colony called Jamestown unfortunately it failed to become a colony. Later the king that had tried to start the Jamestown colony died, then in 1607 the new king and queen Elizabeth I decided to try again this time it worked the first colony was called Virginia and was named after Queen Elizabeth I. Virginia was not dominated by a specific religion they welcomed Baptists, Anglicans, and others. The thirteen colonies included Virginia, Delaware, New York, Massachusetts, Maryland, Rhode Island, Connecticut, New Hampshire, North Carolina, South Carolina, New Jersey, Pennsylvania, and Georgia.

One might think that all of the British colonies in the new world were all the same. This is not the case though. The colonies, although they were all British they had some similarities but mainly they had differences. The Southern, New England and Middle colonies clearly show theses similarities and differences, particularly in terms of land, labor, religion, and native relations.

Colonial America was a time of great change and discovery. The era was a time of conflict between people’s secular desires as innovation boomed and their spiritual growth as they discovered more about God and explored new religious ideas. In his essay, Worlds of Wonder in the Northern Colonies, David D. Hall accurately argues that despite the secular advances of the Colonial Era, religion was undoubtedly the most prevalent area of Americans’ focus because the power of God was being manifested into their lives in so many irrefutable ways.

Chapter 7 of Alan Taylor’s American Revolutions begins by describing the tense state of affairs between American Patriots and Native Indians in 1775. Both sides feared the other and were determined not to let their enemy defeat them. The Patriots were angry with the British for seeking alliance with the Indians, compromising their “racial solidarity”, in order to gain a military advantage. The Natives believed that American independence would be the catalyst for their downfall into slavery and landlessness. The author moves on to say that this was not the case with all tribes. For example, weak bands of Indians in the Carolinas allied with Patriots and fought in their army in hopes for protection after the war. However, the reality was that

Throughout the course of history there have been numerous accounts regarding Native American and European interaction. From first contact to Indian removal, the interaction was somewhat of a roller coaster ride, leading from times of peace to mini wars and rebellions staged by the Native American tribes. The first part of this essay will briefly discuss the pre-Columbian Indian civilizations in North America and provide simple awareness of their cultures, while the second part of this essay will explore all major Native American contact leading up to, and through, the American Revolution while emphasizing the impact of Spanish, French, and English explorers and colonies on Native American culture and vice versa. The third, and final, part of this essay will explore Native American interaction after the American Revolution with emphasis on westward expansion and the Jacksonian Era leading into Indian removal. Furthermore, this essay will attempt to provide insight into aspects of Native American/European interaction that are often ignored such as: gender relations between European men and Native American women, slavery and captivity of native peoples, trade between Native Americans and European colonists, and the effects of religion on Native American tribes.

The Indigenous people of America are called Native Americans or often referred to as “Indians”. They make up about two percent of the population in the United States and some of them still live in reservations. They once lived freely in the wilderness without any sort of influence or exposure from the Europeans who later came in the year of 1492, and therefore their culture is very different from ours. The Iroquois are northeastern Native Americans who are historically important and powerful. In the following essay we will discover some differences between the religious beliefs of the Native American Iroquois and Christianity to see if culture and ways of living have an effect on the view of religion, but we will also get to know some similarities. I am going to be focusing on the Iroquois, which are the northeastern Native Americans in North America.

Colonists: About 250,000 Spanish emigrants populated the newly established cities; they saw the New World as an opportunity for success. As the natives died off Africans and their children replaced them. As mixing production rose due to Spanish women scarcely traveling to the new world, the government created a hierarchy known as castas to keep social order.

For the people of Europe the Americas was a place to prosper, worship in there own way, and expand there kingdoms. The only problem is that they attempted to settle in their own way and all failed dismally. The New England, Mid-Atlantic and Southern Colonies grew differently in various ways, but each with the same state of mind, “do it our way”. Examining the three sets of colonies will prove that they were all different in religion, government, and ways of expansion.

Many prominent historians argue a clash between culture and religious philosophy was the primary cause of conflict between European settlers in North America and Native Americans. However, a closer analysis of American history suggests otherwise. While a clash in cultures and religious differences did exist, the European domination of Native Americans was primarily fueled by European economic motivations, a desire for valuable natural resources and a craving to expand the American colonial system. Due to this, the conflict was inevitable.

Calvinists also believed that “men were directed to transform the earth according to the divine will of God” (Champagne 1992:15); therefore, men were given complete freedom for environmental domination in order to transform this world that is full of flaws and sins and to appease God. From this perspective, nature is an object to be struggled against and overcome. Furthermore, Christianity, more specifically Calvinist belief, teaches the radical dualism of sacred and profane. From this perspective, this world characterized by sins, flaws, and suffering is profane, drawing comparison a comparison to the sacred afterworld. Native Americans, on the other hand, had less tension in this dichotomous relationship between this-worldliness and otherworldliness. Most Native cultures believed that their institutional and cultural elements, such as ceremonies, kinship, villages, and clans were given as gifts by the “Great Spirit”-- a benevolent and ubiquitous life force of the world. The Great Spirit communicates with humans through intermediaries that reside in nature, which makes Native Americans to live harmoniously with the earth. Everything on earth is considered a spiritual being that needs to be respected to keep the world in balance.

The subject of this chapter summary will be the eighteenth chapter of Alan Taylor’s American Colonies. The chapter is called “The Great Plains” and discusses the history of that geographical region from 1680-1800. Taylor begins by explaining how warfare both sustained and weakened New Mexico. It maintained unity, because without an external enemy to focus on, the Pueblo people would rise up in revolt against Mexico. However, the constant warfare discouraged any new settlers from putting down roots there. Spain's holdings in North America were weakened by the foreign policy of the motherland, which focused on the colonial core of the territory, not the exterior regions. For Mexico, New Mexico was just a buffer zone between itself and other

From 1607 to 1754, people’s views on governing themselves changed greatly. It began in 1607, with the settlement of Jamestown. They were a corporate colony, working for the Virginia Company, they were whole-heartedly British. The Great Awakening, the Enlightenment, and the Tradition of Neglect all introduced new ways for the American colonies to think of themselves as more independent. Although they still considered themselves part of the British Empire, by the end of this era they had discovered that they could make their own laws and constitutions that fit the way that their world worked as opposed to Great Britain.