American Cowboy Research Paper

The idea of moving West started in the mid-nineteenth century. Editor Horace Greely said “Go west, young man” which encouraged many people to move west. The Journey Westward was hard on many families. They were being uprooted and leaving their homes. They sold their farms and homes in the east and packed wagons with enough supplies to travel for about 6 months. In 1869 alone, an estimated 50,000 people migrated to the new territory. Many women felt that their husbands were on “a wild goose chase” and could not understand why they were being moved to this land.

Brands, H. W., T. H. Breen, R. Hal Williams, and Ariela Julie. Gross. American stories: a history of the United States. Boston: PEARSON, 2015.

The cattle kingdom out west had hit its peak in the 1880 's. A steer could be purchased in Texas for eight dollars. They could be sold in the east for up to sixty dollars. In the 1880 's the open range is coming to an end. The farmers are fed up with the cattle tromping through his crops. The sheepherders also took away from the cattle kingdom. The sheep killed the grass when they ate it, unlike cows. The farmer and cowboy hated each other, and they were

Males are interesting objects. They have to keep their chest high and stand their ground. Cowboys are supposed to have a beer belly, mustache, long comeback boots, and the upper lip mug on their face. This is how a man’s mentality should always be. Males are known to be tough and not show emotion, “Cowboys are just like a pile of rocks – everything happens to them,” (Ehrlich 1045). No matter how much they get attacked, pushed around, and so on; they are told to just stand there and deal with it. “Take it like a man,” something that is said all the time when a young boy or a grown man tries to show a “feminine” emotion. Emotion is a dull thing to a male and should not be shown. They can only be happy, or mad. There is no in between to that. If sadness is shown, then they will be called weak or a wimp, and being called

Saddle blanket; a blanket or pad is required under the Western saddle to provide comfort and protection for the horse.

American Novelists, 1910-1915. A Bruccoli Clark Layman Book. Ed. James J. Martine. Saint Bonaventure University. Gale Research 1981. 413-68

After being forced to succumb to the destiny of life absent the ranch, John Grady is faced with making a decision that will decide his fate, a decision greatly affected by the Post World War II Texas culture in which he was being raised. John Grady could seize the opportunity that presented itself after the loss of the ranch to start a new life somewhere in Texas. He could try to fight his mother’s decision. However, the stark realization, to John Grady as well as McCarthy’s readers, is that John Grady was “already gone” the minute the ranch was taken away from him (McCarthy 27). The separation of John Grady from his familiar ranch-life was a painful idea, especially during the late 1940’s, when little other but ranching was available to native West Texans. John Grady’s life revolved around the land of “painted ponies” and “wild horses”; a land of “red wind” and “coppering” sun (McCarthy 5). Yet he found himself as a boy in

Roger began learning to rodeo when he was about 14 years old. He and his best friend would go everyday to a ranch next door owned by a pro rider who gave him lessons. Roger speciality was riding Brama Bulls. Brahma bulls is a very dangerous ride. The bull themselves can weigh from 1200-2000 pounds. Roger said I was big and strong. He said “It was like riding on an enormous muscle.” (He says that his wonderful Oklahoma drawl) Roger and his friends used to go to school dressed up in cowboys style. While most of the kids in the sixties would dress in the regular style of the high schoolers. Roger especially loved to wear his cowboy hat in his boots everyday. He love the challenge of riding the bulls. He was especially like meeting new

Cattle has a reliable significance by being the personification of the Native American people. Although white ranchers rejected the animals, Josiah has his faith and intuition that his cattle would be unique, not the ordinary which have lost touch with their lands. He demonstrates the animals as “any living thing” (Silko, 74), which illustrates that the cattle would lose their origins if they “separate from the land for too long” (Silko, 74). Silko highlights the dissimilarity of treatment of animals by the whites from the Laguna method of hunting animals since the Laguna people expresses their respects and appreciations for the prey through rituals and ceremonies. When the Herefords owned by the white ranchers are about to fall to death because of thirst, the spotted cattle can find water on their own. In other words, they are self-sufficient and close to the lands

Cattle ranching is another part of western boom. This sparked large amounts of suitable grass for feeding herds of cattle. Once the railroad provided the means to move to eastern markets, the race was on for free land and water. Many of the farmers who owned cows were worried about losing them. They decided to clip a name tag or number to their ear and let them roam freely so they will still be able to know if it is there cow. In case the cows escaped, cowboys would come by and bring them back. This was hard work and low paying and as well as a lonely job. They could spend months trying to look for cattle. Once herded, the

The cowboy hero, The Virginian, as portrayed in Owen Wister’s novel was the first of his kind and today is known as the stereotypical mythic cowboy figure which our view of the western frontier are based from. The Virginian was the first full length western novel apart from the short dime novels which marked the final stage in the evolution of the cowboy hero to a national icon. The Virginian was published in 1902 and at that time was wildly popular because of the settlement of the west. The story of the cowboy who had the skill and courage to take control of the untamed frontier enthralled people. The cowboy hero had a few distinguished qualities, he was a self-appointed vigilante, he had a very strict moral code, he

In Stagecoach the occupants in a stagecoach, traveling through the desolate valley, eventually find themselves surrounded, threatened, and eventually attacked for no apparent reason by Indians on horses carrying guns and bows and arrows. A gun fight between the stagecoach passengers and the Indians ensues and when it is all over, they move on to their destination, less one passenger. These stories of Indians circling the wagons ready to attack innocent settlers have always played a pivotal role in promoting the image of the savage untamed

Have you ever wondered who the cowboys were; how they lived; or what they did? The American Cowboy's way of life was interesting and unique, and they contributed more to society than one might think. Besides looking after stock and driving cattle, they had to round up huge numbers of cattle for ranchers. This paper will examine the American cowboy's character, what they wore, the everyday things they did like driving cattle and branding calves and the lawlessness of the old west.

Saunders of the Texas Trail Drivers Association that of the 50,000-75,000 cowboys who helped to created the West, 25 percent were black (Porter, 1971). However, to merely state that there were 13,000-19,000 Black cowboys is inaccurate simply because the American definition of a cowboy has become distorted. To understand the role of the blacks in the West, one must first comprehend what the cattle-industry workers or cowboys truly did.

Most people who settled the Great Plains were ranchers. The western frontier was an idea place for grazing huge herds of cattle. Cowboys tended herds of cattle, branded them, and managed long cattle drives across the open prairies. In 1869 the building of the transcontinental railroad made it possible to ship the cattle market in large and profitable numbers (JRank Articles 2011). The experience of the