American Dream in Song of Solomon, Narrative Frederick Douglass, Life of a Slave Girl, and Push

Douglass got his passion to promote freedom for all slaves after he escaped from slavery and ultimately had an end goal to “abolish slavery in all its forms and aspects, and promote the moral and intellectual improvement of the coloured people and hasten the day of freedom to the three million of enslaved fellow countrymen”. He also wrote several autobiographies describing his experiences as a slave. One of the autobiographies in particular, ‘Narrative of the Life of Frederick Douglass, an American Slave’ published in 1845 was a best-selling and was extremely influential for promoting the cause of abolition. The narrative shows a compelling argument to basic human rights thus making it extremely influential as the narrative clearly possesses features and linguistic skills, which for most white people, negated their common perception of black people being illiterate in the 19th century.

Douglass’s escape from slavery and eventual freedom are inseparable from his movingly narrated attainment of literacy. Douglass saw slavery as a

In a Narrative of the Life of Frederick Douglass: An American Slave written by himself, the author argues that no one can be enslaved if he or she has the ability to read, write, and think. Douglass supports his claim by first providing details of his attempts to earn an education, and secondly by explaining the conversion of a single slaveholder. The author’s purpose is to reveal the evils of slavery to the wider public in order to gain support for the abolition of his terrifying practice. Based on the purpose of writing the book and the graphic detail of his stories, Douglass is writing to influence people of higher power, such as abolitionists, to abolish the appalling reality of slavery; developing a sympathetic relationship with the

While on one end slave-owners did their best to deprive slaves of education, on the other side, Douglass constantly stresses the importance of slaves acquiring knowledge and education in any way possible. While in Baltimore, Douglass comes to the realization of just how important education is. His master, Mr. Auld, becomes angry with his wife when he discovers she is trying to teach Douglass how to write. This is a life changing moment for Douglass and from then on, he understood that education was linked with freedom. He would go to extremes to educated himself. Douglass would walk the streets of Baltimore with a book, and a piece of bread. He describes how he would meet up with young white boys and trade his loaf of bread for tips on how to read (Douglass

Slave songs, therefore, do not pardon the institution of slavery; in fact, they do just the opposite. They are indisputable affirmations of injustice, accentuating the oppressive cage that is slavery. They are the mode of communication of a living dead who yearn for the blessings of a life unfettered: for liberty, and the pursuit of happiness. Slaves sing of ideals that are not theirs to possess—ideals that their country and fellow men have denied them. The caged bird does not sing because it is happy; it sings because it is dreaming of happiness.

The phrase “art imitates life” can be used to describe many works of literature. Authors and the stories they write are often influenced by the changing world around them along with the evolution of new perspectives and ways of thinking regarding a subject. While this may sound simply like a common literary trope, it is of great importance and significance in many genres of literature. None has this been more apparent than in both the anti-slavery and women’s empowerment movement of the early to mid-1800s. Two major influence authors in their respective subjects, Frederick Douglass and Fanny Fern, were heavily influenced by the changing societal trends of the time of which they expressed through their writing. Douglass’s speech in particular “What to a Slave is the 4th of July?” was heavily influenced by Douglass’s own personal experience as a slave as well as the rising prominence of the abolitionist movement in the United States. By referencing the contradictory nature of the Constitution relegating personal freedoms exclusively to white, property owning males, Douglass bluntly references the systematic inequalities faced by people of color in the United States. Never would the works of an African American author, especially one challenging the established institution of slavery, gain so much attention if not for the anti-slavery movement and shifting perspectives surrounding it.

As Douglass began to acquire a greater understanding of his condition through reading, he felt as if “the silver trump of freedom had roused [his] soul to eternal wakefulness.”20 Douglass’s use of the word silver helps express the precious nature of freedom, as well as the idea that it’s beckoning the enslaved with its gleam. Through the contrast between the purity of freedom and the corruption of slavery, Douglass’s choice of words humanizes himself because it demonstrates his attention to detail as he constructed this narrative. Likewise, he expresses that “[the slaves selected to go to the Great House Farm] would make [woods] reverberate with their wild songs, revealing at once the highest joys and the deepest sadness.”21 Douglass's usage of juxtaposition to draw attention to the vastness of emotion expressed by these songs demonstrates his own humanity, for this selection highlights Douglass's talent to capture the emotional peaks and troughs that are endured by

The Narrative of the Life of Frederick Douglass and The Incidents in the Life of a Slave Girl are both nineteenth-century narratives about Frederick Douglass and Harriet Jacobs’s experiences born into slavery and as escaped slaves. The concept of gender makes each narrative have distinct perspectives’ of their version of what they endure during slavery and how it shapes their freedom. Even though both narratives have many similarities of educating the complexity of being a vulnerable slave, Harriet Jacobs’ narrative provides more reason that slavery is far worse for women than it is for men.

When a man grows up as an untaught slave in the southern eighteenth-century, he has no other ambitions than to be free. But for Frederick Douglass, freedom was merely step one. Douglass began his life on a plantation owed from the moment he arrived. He was not destined to stay put there. Born in (what he can come close to) 1818, he began life out as a man in chains but ended up a respected wordsmith, but still apologetic for his short comings. Douglass learned how to read, write, and give speeches; he influenced a nation for changes among writers today; and he had different approaches to the era he lived in, but knew he wanted change to exist among all. These things were needed to occur in order for the slavery and African-American society to be recognized as equals among all. His wit was not small nor was his leadership not seen as defiance. Each step of his journey, brought him to a different place where he faced a challenge that could not have been met any other way, but with strength and education where he was successful in obtaining. Douglass was not only a speaker, but was an author of his time. Many colleagues wrote of him and his life even after he passed away. In Douglass’ works he spoke of his ignorance and blunders, but continued to sow his good seed. In the book “The Narrative of the Life of Frederick Douglas an

Noted abolitionist Frederick Douglass, in his self titled slave narrative addresses the indescribable sadness that the slaves were experiencing, which they portrayed through song. He intensely describes the emotions that he hears within the songs of the slaves. In the passage Douglass shows how the slaves believe that they feel, versus how they really feel, and he does this this by changing the tone throughout the passage. He uses these tones to make the reader fully feel the helplessness that the slaves feel and recognize the effects that slavery had on people.

Slavery is a contradictory subject in American history because “one hears…of the staid and gentle patriarchy, the wide and sleepy plantations with lord and retainers, ease and happiness; [while] on the other hand on hears of barbarous cruelty and unbridles power and wide oppression of men” (Dubois 2). Dubois’s The Negro in the United States is an autoethnographic text which is a representation “that the so-defined others

The American Dream rejoices with the stories that begin with humble beginnings and end with prosperity and success; the Narrative of the Life of Frederick Douglass is a story of upward social success and increased affluence and freedom. Douglass narrates his own life and tells of his failures, thoughts, and accomplishments over the span of his life. He began his life at the bottom of society as a slave. Through hard work, an insatiable thirst for knowledge, and the ability to maintain and fight for his beliefs, Frederick Douglass attained the goal of the American Dream and eventually became a free man. Douglass’s transition from uneducated slave to free citizen was slow, and began when he would pay children in his neighborhood with bread to learn how to read. As a child Douglass recognized the value of education and would sacrifice so much to be able to learn to read, in part to spite his slave owners. With this foundation, he knew he could become accomplished. He used his self-taught education to encourage other slaves to learn and become literate. This foundation and bank of knowledge allowed Douglass to escape from slavery and become a free man. The early scenes in Douglass’s life prove to influence and encourage his success throughout his lifetime, which, in turn, provides further support of the value of the American Dream.

Douglass corrects white reader’s misconceptions about the slave’s assumed happiness by illustrating the song’s true meaning through his personal experience “within the circle.” Douglass is astounded that northerners believed they were singing songs out of happiness; he says, “I have often been astonished, since I came to the north, to find persons who could speak of the singing, among slaves, as evidence of their contentment and happiness. It is impossible to conceive of a greater mistake” (26). Douglass explains that the songs create a common experience among all slaves. Therefore, those outside the circle are ignorant to believe that their songs are out of happiness or contempt. In actuality, “slaves sing most when they are the most unhappy. The songs of the slave represent the sorrows of his heart; and he is relieved by them, only as an aching heart is relieved by its tears” (26). Douglass makes it clear that slaves are actually evident on a sub-conscious level of deep unhappiness. The singing is a coping mechanism, per say, to the aching hearts. The songs are not a pastime

The book Narrative of the Life of Frederick Douglass, by Frederick Douglass, is a story about Frederick Douglass’s life as a slave and how he goes on his quest to achieve freedom. Douglass was born into slavery and goes from master to master, and he finally sees the power of education when he reaches Baltimore to work for some new people. Here Douglass begins to learn how to read and write and he uses this to his advantage in hopes of becoming free one day. He manages to teach himself how to read in secret and then helps the other slaves become more literate. Eventually Douglass does manage to escape but he doesn’t stop there, he becomes an activist himself in hopes of ending all slavery one day. Through this book, Douglass reveals that

African-American Nightmare Exposed in Olaudah Equiano, Narrative of Frederick Douglass, Song of Solomon, and Push