'American Dreamer' By Bharati Mukherjee

Every individual, no matter who they are, will all face challenges that result from their backgrounds and cultures. Born in Calcutta, India and later moving to the United States, Amin Ahmad was an individual who discovered this harsh truth first-hand. In his essay, “I Belong Here,” Ahmad reflects on his experience of being treated differently from those around him based off his cultural background. He analyzes the emotional barrier that forms between the journey of immigration and the continuous feeling of inferiority based solely on the desire to belong. The article is written to provide a different point of view; one focused on introducing to the world the challenges and emotions immigrants face after starting the journey towards a new life.

She explains her thesis by stating “Others who write stories of migration often talk of arrival at a new place as a loss of communal memory and the erosion of an original culture. I want to talk of arrival as a gain,” (360). The key points of the text include Mukherjee describing her transition between Calcutta and the United States, and what it means to be and American and how culture influences that aspect. The information in the text is significant; the people of America are a part of a melting pot, sometimes it is hard for them to find the distinction between American culture and their own. The information in Mukherjee’s story is clear and specific, unbiased, and is relevant to the purpose of the story. I believe Mukherjee has achieved her purpose of informing her audience about cultural differences; she presents certain strengths and weaknesses within the text.

The documentary Who Get’s In? examines the immigration policies and priorities of the Canadian government, said to represent the economic needs and values of the Canadian people. The film documents the experiences of migrants from asian and african countries and the barriers particular groups of migrants face.

Immigrants’ refusal to appreciate a fused culture promotes division. Mukherjee questions the idea of immigrants losing their culture for American ideals: “Parents express rage or despair at their U.S.-born children's forgetting of, or indifference to, some aspects of Indian culture,” to that Mukherjee asks, “Is it so terrible that our children are discovering or are inventing homelands for themselves?” (Mukherjee, 1997, para. 28). Many immigrants experience anger when their children no longer hold the ideals of their home country. This tension produced within the household hinders the unity within a resident country’s culture and encourages division within families. Using herself as an example, Mukherjee provides another instance of anger directed at her from her own subculture: “They direct their rage at me because, by becoming a U.S.

Asfia Lethon was born and raised in New Delhi, India. Where she lived with her parents and younger siblings. Her views on politics and voting rights are very straight forward but also very meaningful. While she has been in this country for over 20 years, she has learned new culture, new environments, and new beginnings. She immigrated to India with her husband while pregnant with her first child at the age of 19. She came to America with hopes of new beginnings and new opportunities. Little did she know that becoming a United States Citizen would hold all the opportunities she would need to provide for her family.

The book “The Other America”, written by Michael Harrington, describes poverty in America in the 1950s and 1960s, when America became one of the most affluent and advanced nations in the world. The book was written in 1962, and Harrington states that there were about 50,000,000 (about 25% of the total population) poor in America at that time. The author did extensive research with respect to the family income levels to derive the poverty numbers, and used his own observations and experiences to write this book. This book addresses the reasons for poverty, the nature of poverty, the culture of poverty, the blindness of Middle Class America with respect to poverty, and the responsibility of all Americans in addressing the issue of poverty in America.

The Mukherjee sisters contrast in the way they live. For example, Mira wedded an Indian student and soon after developed her green card, stress free. While Bharati didn’t, due to her husband’s North Dakota

Many second generation minorities from immigrant parents are driven subconsciously to conform to new culture and social norms. For foreign born parents and native born children integrating the two cultures they inhabit brings about different obstacles and experiences. In Jhumpa’s “The Namesake” the protagonist Gogol is a native born American with foreign born parents. The difference with birth location plays an important role in assimilating to a new society in a new geography. The difficulty for parents is the fact that they’ve spent a decent amount of time accustomed to a new geography, language, culture and society which makes it difficult to feel comfortable when all of that changes. For Gogol the difficulty only lies with the cultural norms imposed by his parent’s and the culture and social norms that are constantly presented in the new society.

The American Dream is steadily changing as time goes on and some say this is a bad thing. As different generations come about the dream changes with the people. As stated by Dan Kadlec in the article “Millennials Put Their Surprising Stamp on the American Dream” the American dream is now seen as having control over your daily life. Today 's generation has seen some of the main aspects of the original American Dream fail greatly so they have made up a new dream. With the things Millennials have seen change and go wrong they only believe that they can achieve a day to day lifestyle, but should this really be the case? In another article named “The Hourglass Society” it’s stated by Stewart Lansley that the middle class is going backwards. The idea of the ‘hourglass’ is that there are large amounts of people on the top and the bottom, but not many at all in the middle representing the middle class. This article also states that the American Dream is now only a myth and this generation only has a “fear of failing”. Many say the American Dream is dead but is the dream really dead or are people too afraid of failure? Millennials of today have seen so many bad things happen to their parents that they just settle and this shouldn’t be the case. The American Dream is only going to die if we let it happen.

It is expected that ultimately there will be a loss of ethnic distinctiveness for immigrants in the U.S., meaning the lack of attachment to the country of origin. (Golash-Boza, 2006) It is argued that all ethnic distinctiveness will no longer exist by the seventh or eighth generations. Before exploring the influence of foreign born vs. U.S. born parents on their children’s cultural assimilation; the different theories of assimilation will be explored. The idea of Assimilation came about in the early 20th century. (Golash-Boza, 2006) Assimilation is surrounded by two theories, the first that all immigrants will assimilate sooner or later and that the generational status of the individual is one of the main factors in determining the

Yet, with time it shows that the culture they have influenced their life in one way or another. The text states,“Two Ways to Belong in America,” where sister Bharati will soon realize how American culture influenced her decisions. Bharati writes, “I embraced the demotion from expatriate aristocrat to immigrant nobody, surrendering those thousands of years of ‘pure culture’...” (Mukherjee 71). Bharati had given up her personal culture in order to fit into and be accepted another culture.

Another main likeness between “American Dreamer” and “Stranger in the Village” is the author’s thoughts and beliefs for the future of America. Even though the time frame of the two essays is very different both of the authors agree that Americans need to embrace foreigners and grow with the new cultures, which is an ideal that is still relevant today. Mukherjee believes that for the future Americans need to be actively involved in fighting discrimination. Americans need to move away from the cultural ideas of the forced assimilation of the “melting pot” and the multicultural “mosaic”. She believes that Americans must stray from the “us versus them” mentality; we need to think of America as a “we” in order to grow and prosper as a country. (Mukherjee 437-438) In that same sense Baldwin believes that Americans have to step away from their normal way of viewing other cultures

Moving to America, for many, has been a reason for opportunity and prosperity. Through persistence, hard work and struggles, they pursue to find success in achieving the ‘American Dream’. One of the major struggles is maintaining one’s traditional values and their individuality while assimilating and not forgetting who he or she really is. The narrator, Jayanti, in “Silver Pavements, Golden Roofs”, by Chitra Divakaruni, illustrates a good example of how a person loses their individuality and self-identity to do whatever it takes to assimilate and fit into the society.

This book depicts the national and cultural status of the immigrant mother, who is able to preserve the traditions of her Indian heritage that connect her to her homeland. Ensuring a successful future for her American-born children is coordinated with the privilege of being an American citizen. Ashima yearns for her homeland and her family that she left behind when

Meanwhile the articles “Multicultural community organizing: a strategy for change”by Gutierrez, Lorraine and “Multiculturalism and "American" religion: the case of Hindu Indian Americans” by Kurien, Prema relates to each other on the perspective of the voices of those within the multicultural community and what the disadvantages are living in a society that has not completely conformed to different cultures and religions. For example in "American" religion: the case of Hindu Indian Americans” Kurien touched bases on how Hindus were treated so unfairly that it was time for them to speak up so they wrote a letter to the president at time saying “ Hindus are very much a part of our nation…….. Hindus are a peace-loving people. We never