American Exceptionalism
American Exceptionalism is defined in literature as Americans’ deprecation of power politics and old-fashioned diplomacy, mistrust of powerful standing armies and entangling peacetime commitments, their supposedly moralistic judgements about other people’s domestic systems, and belief that liberal values transfer readily to foreign affairs. The reason for American Exceptionalism could be chased back to American Culture and American Spirit. Even though the United States system is not subject to the same contradictions and influences as other countries. The belief in American superiority finds its foundation in some of their culture’s basic religious and cultural constructs. And it’s being confirmed that the mental and moral superiority of Americans being actively reiterated by American culture to the American public via movies, television and political rhetoric. The American Spirit is being realized for all Americans are told in media that only they know how the world really works, and only they know how it should be worked. So the American Exceptionlism is the result of American culture and spirit.
Harold Koh and Ted Bromund are keeping different opinions based on the influence of American Exceptionlism. It is a debate between “pure” virtues and “both good and bad”. In my opinion, American Exceptionalism has both good and bad sides and we should try to reduce the double standards by following better angles of national nature.
In the
Howard Zinn defines American exceptionalism as the belief “...that the United States alone has the right, whether it be divine sanction or moral obligation, to bring civilization, or democracy, or liberty to the rest of the world, by violence if necessary.” The American exceptionalist ideology has domestic implications found in political rhetoric and within the founding of the United States. External implications of exceptionalism are evident in American foreign policy and militaristic interventions such as Vietnam and Iraq. A new definition of has arisen, highlighting the negative implications of exceptionalism, “Roast beef and apple pie explained exceptionalism but now we are back to moldy rye bread and water.”
Charles Murray’s American Exceptionalism invokes ideas I had not considered before. The way he describes America in its early life is unrecognizable to me. Murray discusses the geographic setting, American ideology, the traits of the American people, and the operation of the American political system. Now, centuries later than the time he described, it is like America had gone on a rapidly fast down torrent. I agree with Murray’s ideas of the exceptional traits America exuded, however, the traits I observe now, and as Murray talks about later on in the book, have taken on a different meaning. It is almost as if the once amazing concepts have been reduced to nearly half their worth. I am in no way stating America is no longer exceptional, but
Relating back to the idea that by American’s believing they are exceptional and attempting to remain that way, they forge their own path for success, propelling the nation forwards. Different countries competing to be the best push each other to become exceptional. Later, President Obama went on to say, “This dynamic, evolving, pressing, expanding, self-critical experiment… An America that’s chronically dissatisfied with itself, because embedded into our DNA is this striving, aspirational quality to be even better… That's what has driven progress for everybody,” (Article 3). Touching on the primal human instinct for competition and our inability to settle when we know we can do better, he explains how this competition is a basic part of our nature. We are all simply striving for what we believe to be the best and in the process we find competition and take pride in our accomplishments, thus resulting in the aspect of not only American exceptionalism but the exceptionalism of various
In today’s world, many people consider our country, The United States of America, to be outstanding and a great country. Others do not think the same. This concept is known as American exceptionalism. This concept has been debated for many years, and to this day it still is. Although American exceptionalism can be hard to define, there are many ways to define it. Some say that we are exceptional because we are superior to everybody else and are better. Others say that God has given us the power to help us succeed. There are many different ways to view it or to understand why we are an exceptional country. Exceptional means that something stands out or is great, and adding American in front of it means that our country is exceptional in one form or another. No matter how one views it, everyone has a standpoint on the concept. Liberals like to think that we are ordinary and because of this, they do not like to believe in the exceptionalism and are “antiexceptionalists.” Conservatives on the other hand, like to think that we are special and unique compared to other countries. Therefore, they believe that we are an exceptional country. The United States of America is different than any other country in the world and that is what helps make us exceptional. From our freedom, to the beautiful country that we live in. Our nation is not only smart and strong, but it is diverse and unique.
The term “American Exceptionalism” means that the United States has held on to great stability throughout its 230 years in contrast with other nations, who have succumb to civil unrest and revolution more frequently throughout their respective national histories. The term arose in the 1830s and was coined by Alexis DeTocqueville. As DeTocqueville traveled throughout the nation, he discerned America was quite exceptional due in part to it being founded on democracy, liberty, particularly individual liberties, and equality.
American Exceptionalism is a term used to define the ideal that America is far superior to all other countries. It has been used to justify unfair actions and used to cover up flaws. Children are taught from a young age that America is the model country, and the people living there can do no wrong. In school, each bad thing that America has done in history is skimmed over, yet the accomplishments and victories are taught in great detail. For years, Americans have hid behind the phrase American exceptionalism as a way to not only avoid taking responsibility for their actions but to not push themselves to be better, as they already consider themselves perfect. The concept of this exceptionalism impedes the progress and evolution of mankind as they give up caring and trying to better themselves.
Both Alfred Bester and Andre Norton make impassioned claims about the nature of American Exceptionalism, but these claims are very hard to assess objectively. Clearly the excerpt from Bester’s book comes from the Introduction, just as the excerpt from Norton’s article comes from the Conclusion. In both cases we are presented with general statements and are left to wonder if the evidence presented in the body of each work actually supports the claims being asserted.1
Over and over again, Williams illustrates this theme of “American Exceptionalism.” Throughout the book, there are several occurrences in which the “We are the best, and all that we are doing is of benefit to the world” mentality is shown. On one hand, there is nothing wrong with being proud of roots as an American and believing that America is the greatest country, but on the other hand, using this thought process in in order to legitimize the domination and control of other nations unlike America while preaching one set of values and acting on others, is wrong. We see these actions play out time and time again as America invades and controls other countries “to help” them, however, prohibits the country from experiencing the full advantages of self-determination – a value that America claims to hold i.e. a tragedy of American Diplomacy.
In Charles Murray’s journals he examines the changing American landscape and how it evolves from 1960 to 2010. He looks at marriage, honesty, industriousness, religion, and crime. The first journal to examines is titled “Belmont and Fishtown— On diverging classes in the United States”. He begins the journal talking about American exceptionalism and many different qualities that make up Americans. American exceptionalism is the idea that americans are exceptional. More specifically it is the idea that the way of American life is exceptional when compared to others around the world. He describes Americans has a group of hard working people always striving for something better. He talks about American neighborliness. He talks about how generosity
In his 2012 article for the Journal of Church and State, Justin B. Litke argues that this concept of “American exceptionalism” was first introduced to the American public through Winthrop’s
I believe that McClay and Zinn provide a persuasive argument elaborating their notion of the validity of America’s “unique” mission. However, I am inclined to agree with Professor McClay in his assertion in the mythical nature of American exceptionalism that has promoted social cohesiveness and propelled America as the “beacon of liberty and democracy” (McKenna & Feingold 2011, 14). The existence of present-day America developed after a period of empirical practices that allowed us to incorporate the positive qualities of democracy and make note of the negative aspects of wrongfully enforcing democratic ideals internationally (McKenna & Feingold 2011). Since our inception, the “invisible hand” of “divine providence” has directed America to propagate freedom and democracy to all peoples of the world (McKenna & Feingold 2011, 2-3). The majority of American Presidents
An extensive number of us, believe the United States is an extraordinary country. America encapsulates various morals worth celebrating. Clearly, expressing profound gratitude to God for the enrichments he has endeavored on this country is more than fitting. It seems, by all accounts, to be, in any case, that some on the religious right go advance when they talk about American Exceptionalism. The
While some find us arrogant, condescending and imperialistic, those who have come to join us in America find that there is some truth in the notion that our country is unique. Nowhere else is the freedom to express and improve yourself so widespread, and no other country welcomes those seeking that freedom so openly. Assimilation to our culture is not forced, but it is the rare individual who does not welcome it once they are here. Many people consider themselves to be the best humans on the planet, or maybe the only ones chosen by their god to succeed, but nobody can claim to be as powerful and prosperous as Americans are. To us the idea of American Exceptionalism is not propaganda or a myth; it is the understanding that the only way to the make the most of oneself is to have the freedom to do so.
Americans through the years of existence have adapted well to the radical changes throughout the world. Technology, independence and social equality are some of the diverse concepts the United States have adapted to and developed in order to become a more unified country. Our nation believes that it is exceptional when it comes to other countries worldwide. As can be shown through the popular reference to America as the ‘shining city on a hill’. The term “American exceptionalism” is derived from ideals held by many Americans throughout history. Different people have analyzed American exceptionalism through multiple literary devices. Works such as A Model of Christian Charity, What is an American and Acres of Diamonds illustrate the
Besides, Americans see temselves in such a way that they find it hard to believe they can be anything different from magnificent and altruistic world citizens who pursue everybody else’s happiness and freedom. In Culture and Imperialism (1993), Edward Said, the Palestinian-American academic and writer, states: “America describes itself with words such as: altruism, specialness and opportunity to the extent that the word ‘Imperialism’ has been used only rarely and recently in accounts of U.S. culture, politics and history.” (8)