American Sign Language Education Personal Statement

The book “A Journey into the Deaf-World”, by Harlan Lane, Robert Hoffmeister, and Ben Bahan, is about the different people who are considered deaf: hard-of-hearing, deaf, and CODA. People who are hard-of-hearing are people who don 't hear well; people who are deaf lack the power of hearing since birth; you can be born hearing and throughout time lose some or all of your hearing sense. People who are CODA (children of deaf adults) are often signing because their parents are deaf and CODA’s often are helpful by being interpreters. CODAs become a great link between their parents and the hearing world. This book explains about deaf culture and how sign is a visual and manual way of conversing. The benefits of sign language are many and the ASL “foreign language” is growing among hearing as well. About more than 500,000 people sign in America alone. ASL is dated from 1779, but probably even earlier. Sign language promotes cultural awareness; deaf culture uses sign language as their main form of communicating.

The purpose of this research paper is to answer the major question, what is Deaf culture? There are three sub-questions that will assist in answering the major question: (1) What constitutes Deaf culture? (2) How has American Sign Language impacted the Deaf community? (3) What are the major issues that are being addressed in Deaf culture today? With these questions answer, it will give a better understanding as to what Deaf culture is and that it is indeed a culture.

Deaf children are entitled to know that they are heirs to an amazing culture, not a pitiful defect. In order to follow through on that obligation, one of the best things I feel we can do is try to educate other hearing people about the realities of American Sign Language and Deaf culture. Language is one of the most critical aspects of most cultures, and one which sets deafness aside from other defects such as blindness, physical disability, or illness. Sign language is not universal, nor does it always correspond to the spoken language in the same country. For example American Sign Language is native to the United States and Canada. Deaf Canadians might use English, French, or both as a written language. But deaf people in Great Britain, while they may write in English, use a completely different sign language. (nad.org)

It is my pleasure to express my strong support on behalf of Mrs. Niesha Washington-Shepard’s desire to enroll in the Master’s in Sign Language Education Program (hybrid) at Gallaudet University.

The documentary, Through Deaf Eyes, is a two hour film that focuses on all things related to Deaf life over the span of 200 years. The documentary includes interviews of people who have made a significant impact on the Deaf community, including actress Marlee Matlin and various people who work or either have worked at deaf schools such as Gallaudet University. Before watching this documentary or even before signing up for this ASL course I knew a little bit about Deaf culture through my own personal experience. After watching this documentary I have learned so many different interesting facts and now I have a whole new perspective on the Deaf culture.

deaf: working for the rights of all deaf people in this country, including education of deaf children.

The book also describes how life has changed for deaf adults through the years. Previously, many deaf adults were not able to get jobs in many places, because there were not many places that were accepting to them. These days, however, almost every business or company is looking for those that are fluent in American Sign Language, due to the simple fact that they would be able to accommodate that many more people and earn more money for their business. Also, there were not many outlets for deaf adults to use in relation to entertainment or basic needs, because again, mostly everything was catered to hearing adults only. However, they have recently developed many different ways for the deaf to communicate with the hearing and with one another, including TTY, full-keyboard, and internet phones and closed-captions on television stations and movies.

I am the eldest of seven kids in my family. I am hard of hearing with the assistance hearing aids to help me to communicate and I read people lips well. The skills I have helped encourage people and allow them to strive for greater things. As an occupational therapist, one needs to encourage patients to hold an object or throw a ball and help them to achieve their goals. I always wanted to learn the American Sign Language, even though I know how to speak. Since the age of ten, I found sign language to be fascinating and always wanted to learn it. I had a tutor who taught me sign language, and now I am continuing to learn more. In addition, knowing ASL will help me communicate with deaf-mute

“To the hearing world, the deaf community must seem like a secret society. Indeed, deafness is a culture every bit as distinctive as any an anthropologist might study.” (Walker 1986) Lou Ann Walker’s autobiographical book, “A Loss for Words” details the story of her childhood with two deaf parents. She is the oldest of three children, with two sisters who are named Kay Sue and Jan Lee. All of their names were chosen for ease of lipreading for her parents. As she is the eldest of the three, she begins to act as an interpreter, and does so; often dealing with store keepers, mechanics, and others who would not know American Sign Language, but who would still need to understand what her parents are saying. Lou Ann, as she grows up, realizes

The documentary Deaf Jam produced by New Day Films provided an in-depth look into the beauty and dexterity of American Sign Language (ASL) while highlighting many important aspects of deaf culture. It also gave an even deeper analysis of the personal lives of those who are deaf and the societal and emotional struggles they face every day. This was done through the eyes of an Israeli immigrant named Aneta Brodski and her empowering journey to share her story through signed slam poetry.

In learning about the deaf culture I have taken on a new understanding about the people it includes. Through readings and the lessons, I have learned that being deaf has both its hardships and its blessings. The beauty of the language alone makes one want to learn all that he or she can about it. In this paper I will discuss the beauty of the language and the misconceptions the hearing world has about deafness.

In the past couple of years, media has had a spike in interest when it comes to Deaf people and their interpreters. From Saturday Night Live, to Dancing with the Stars, the mainstream is becoming more aware of the work of interpreters. Sign language interpreting, is a developing field still professionally in its adolescents. Only as recently as 2012 have the requirements to work in the field and qualify for national certification increased to a bachelor degree (National Interpreter Certification (NIC) | Registry of Interpreters for the Deaf, 2017). Slowly since, universities are creating new degree pathways to suit this evaluation of the professional standards, and growth in popularity. Montclair State University, located in

As part of daily life, we communicate and connect ourselves with certain communities. School, jobs, families, sports, extracurricular activities, and many other communities are just a few we come into contact with. Although these may seem to appear the same, there are specific types of communities such as a discourse community. A discourse community is a group of people involved in and communicating about a particular topic, issue, or in a particular field (Webcourses, N.d, Website) that has a share a common set of goals and attempt to achieve these goals (Swales, 1990). According to researcher and educator, John Swales, there are six characteristics that define whether or not a community is considered a discourse community. Following the criteria Swales states is necessary to be a discourse community, I did an in depth research on the American Sign Language community. Through my study, I was able to meet all six characteristics.

According to the Deaf Culture Centre, Deaf Culture is defined as the “heart of the Deaf community everywhere in the world. Language and culture are inseparable. They are intertwined and passed down through generations of Deaf people.” It is estimated that nearly 20 percent of Americans live with some form of hearing loss, yet deaf and hard of hearing society members remain oppressed by the mainstream culture (Callis). These people that identify with the deaf culture, use American Sign Language (ASL) to communicate. ASL is a combination of hand signs and facial expressions that are unique to the Deaf community. Deaf people view deafness as a blessing and a unique way to live life. They are very proud and prideful. In the Deaf culture, the decision of getting a cochlear implant has been controversial for many years.

Deaf children that are placed in a regular school setting often are accompanied by another individual known as an interpreter. The role of the interpreter breaks the language barrier between the “hearing” teacher and the “non-hearing” student. An interpreter’s role in the classroom is to