America's Futile Fight Against Terrorism and ISIS

On September 11, 2001, a series of terrorist attacks were directed for the United States by means of four hijacked planes. Two of which hit the twin towers of the World Trade Center, one hit the Pentagon, the headquarters of the Department of Defense, and the fourth crashed in a field near Pittsburg after it was meant to hit the White House. The terror spread in the United States and brought concern and fear to the citizens. The impact of these terrorist attacks caused serious and detrimental damages within the country, and their result on the people were enormous; insecurity, helplessness, and susceptibility spread. Especially after the release of a videotape in which Osama Bin Laden, head of Al-Qaeda, admitted that he was responsible for the terrorist attacks. Hence, President George W, Bush declared the “war on terror” against all terrorists in the Arab world, specifically Afghanistan and Iraq. In the following paper, we will be discussing how the war on terror was waged, its effects on the target countries, and how it was perceived by political thinkers, where some saw it as a conspiracy theory against the Arab countries, and others believed the USA was the victim.

Foreign and domestic policies are not linear, rather the policies are connected in a circle, with each policy reinforcing the values of another. Domestic American terrorism in the prison and detention systems and governmental reforms are influenced by the mobilization and ethnocentrism abroad. The militarization internationally is justified by the domestic handling of the same cultural issues within the United State borders. The United States has strangely used a near Catch-22 to handle dilemmas. The United States has allowed perspective to become reality, whether with oneself or regarding issues abroad, specifically in the Middle East. Terrorism is the use or threat of fear for political or economical gain. An internal characteristic of terrorism is how dependent it is of perspective, one man’s terrorist is another man’s freedom fighter. To understand “terrorism,” a focus must be applied to the history, what drove an organization to commit such acts. Respectively, the Middle East has been a hotbed for the key word “terrorism,” especially because of 9/11. Subsequently, Muslims have been stigmatized by the United States as terrorists. The consequences spawned because of 9/11 require a look to the past to understand the present.

The book “How Terrorism End; Understanding the Decline and Demise of Terrorist Campaigns”, written in 2011 at the height of Al-Qaeda, the most well-known international terrorist group of our time. The author of this work, Audrey Cronin, at the time of print, served as a professor of strategy at the United States National War College in Washington D.C., and a senior associate at Oxford University’s Changing Character of War Program. Both positions allowed her to impact strategic policy making in the execution of the Global War on Terror by allowing her access to senior military and civilian policymakers. Her previous area of her prior work has been mainly focused on international terrorism with an emphasis on al-Qaeda. She has authored

September 11th catalyzed a major revival in the American public’s concern for domestic national security, which had dropped off following the collapse of the Soviet Union. The attacks, which were the first on American soil since Pearl Harbor, prompted American leaders to respond with swift and ambitious military action. At this time, the public perceived security of American territory against “terrorism”–an intentionally broad and emotionally charged term– as its chief national interest. Following the attack, President Bush announced the launch of a “global war on terror”, an international effort to combat terrorist groups and the nations that harbor them–prompting him to establish the Department of Homeland Security later that year.

On September 11, 2001, there was a terrorist attack against the United States. Hijackers flew a jetliner into each of New York’s World Trade Center towers. Simultaneously, a third jetliner crashed into the Pentagon in Virginia. Due to these horrific events, thousands of people were killed. In response to the attacks, the United States declared a “War on Terror.” However, the actions of the U.S. did not come without criticisms from the people of the nation.

An event such as 9/11 was bound to occur at some point and time, due to the United States’ strained relationship with the Middle East, with roots back to the year 1910. However, it wasn’t until the Gulf War in 1991, when tensions began to run high. The Gulf War began due to an Iraqi leader Saddam Hussein, who ordered an invasion of Kuwait. Neighbouring countries were alarmed by the news and immediately asked for Western nations to intervene, fearing Hussein would continue to feed his power hunger and advance to other Arabian countries. Finally after forty two days at war, his troops surrendered. From this moment on, the events leading up to the attack on 9/11 snowballed. This is evidenced by, “After the Gulf War ended in 1991, the United

After the events that took place in 2001, the idea that Western Countries declared “war on terror” was proposed and a new awareness of Islam emerged.

Millions of people globally supported the ‘war on terror’ at one time, largely because the discourse around it was successful in divisively framing the identities involved and attributing a ‘truthful’ nature to that framing. Governments, with the Bush administration seemingly as the lead, created ‘the other’ to be ‘the terrorist’, and those ‘terrorists’ were probably Muslim or Arab. The fear was then created by the comparison of this ‘other’ to the self; or ‘them vs. us’.

As I stood among Cairo’s thriving chaos, I began to think about the divide that made two cultures, both defined to a great extent by religion, almost incomprehensible to each other. Many Muslims, whose disenchantment with the United States evoked an almost nihilist disdain, seemed to cast Bin Laden as militant rather than terrorist, dissident rather than executioner (Shadid 652).” Shadid states that by defying the United States, Bin Laden is seen as a hero, mainly because they believed the West would take away freedom from the Muslim world. And United States didn’t look too kindly toward to them.

“Muslims, Bin Laden argues, must reverse a series of humiliations that they’ve endured since the Ottoman Empire, the last Muslim great power, was dismantled after World War I. Al-Qaeda’s 1998 declaration of a jihad, or holy war, against ‘Jews and Crusaders’ urges Muslims to attack ‘the Americans and their allies, civilian and military,’ supposedly as a response to U.S. policies that al-Qaeda feels oppress Muslims: the stationing of troops in Saudi Arabia; the backing of U.N. sanctions against Iraq; support for repressive Arab regimes; support for Israel; alleged complicity in Russian attacks on Muslims in Chechnya; and interventions in Bosnia, Somalia, and other Muslim regions that bin Laden sees as attempts to spread America’s empire. These Western policies, according to al-Qaeda, add up to a ‘clear

Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat

One can scarcely turn on the television, or the radio, or open up a web browser without the mention of Islamic terrorism or unrest around the world. Though the United States and the rest of the world may not be engaged in a protracted religious war, for radical Muslim fundamentalist they are. Bernard Lewis brings to light possible reasons for the issues facing the world dealing with Islamic terrorism. The Crisis of Islam: Holy War and Unholy Terror explains these issues in historical context as well as how some of the actions professed in the name of Islam and claim to

They selectively pick from the Islamic tradition only those elements that advance their tampered agenda, but however they pull from the same religious sources that notify the lives and practices of more than a billion other Muslims (Moghadam, 2008). This is why ordinary Muslims reframe from speaking to non-Muslims as they find it challenging and dangerous to challenge Salafi-jihadist without jeopardizing the risk of being suspected of targeting Islam as a whole. The United States should grasp every opportunity to highlight the disastrous consequences that Salafi-jihadist violence has brought on the everyday lives of Westheimer’s, rather than having the desired effect of weakening their ideology’s appeal. The primary victims of Salafi-jihadists are Muslims, who are killed and mutilated in far greater numbers than non-Muslims. Salafi-jihadists openly justify the killing of civilians, including Muslims under a logic of the ends justify the means (Moghadam, 2008). I found it was equally a fact that leaders of Salafi-jihadist organizations deceitfully preach about the benefits of killing, but rarely, if ever conduct suicidal operations themselves, or send their loved ones on such missions. Waging a battle against a religious ideology such as the Salafi-jihad is a challenging task that requires commitment and resourcefulness. If we were to highlight a few simple, yet damaging facts about the actual results of Salafi-jihadists can and will go a long

After the events of September 11, 2001, the United States had a unique dilemma. America was engaged in what would be called a “War on Terror”. This new conflict was unlike any in American history. Previously, in the context of war the United States had always fought a nation or group that had defined boundaries as to where they resided. This new conflict went away from these rules of the past. Terrorist groups were not bound to a region, but were instead united by an ideal. September 11 marked the first time in which terrorism would rise to the forefront of the nation’s agenda. This emergent wave of conflict required a different strategy than the those of the past because of the unorthodox nature of the opponent. One of the major innovations fostered by the “War on Terror” was the expansion of torture. The dramatic rise in terrorism sparked the unethical advancement of interrogation techniques in order to more effectively acquire information. The emergence of the “War on Terror” required government officials acquire intelligence in a new way thus spawning the emergence of “enhanced interrogation” methods, however, the morality of these techniques would come into question as they were revealed to the public.

In the days after September 11, 2001, American leaders rushed to portray Islam as a peaceful religion that had been "hijacked" by a fanatical band of terrorists. One hopes that these assurances were merely tactical—that nobody was meant to believe them and that they were meant to assure the Muslim world that the inevitable American