Amitav Ghosh's In an Antique Land

Therefore, he appears quite compelling when he attempts to bring out the connection between religion and slavery. Looking at what Douglass went through as a slave, it is unfortunate that his act of reading the Bible was considered a violation of the law. At one point, Douglass narrated that his master’s wife offered Douglass with help to read and write. However, due to “advice” given by her husband and the connection between the Bible and slavery, Douglass’s master’s wife turned against him and was now cruel and bitter towards him.

As a first generation Indian-American, I am no stranger to being a part of a distinct community while observing two unique cultures. Traveling to India exposed me to a dynamic population with rich diversity comprising of numerous languages and differing religions. Though these individuals may have had differing customs from their neighbors, there were similar ambitions to conquer grinding poverty. This poverty can be clearly noticed by seeing citizens sleeping on floors of a railway station, or the lack of air conditioning in searing hot weather. The frailty and mortality of the human condition was starkly visible in India. As a fellow human, I was humbled not only by the lack of privilege and opportunity of many citizens, but also by their

The homeless narrator of the short story "What You Pawn I will Redeem" by Sherman Alexie is an intelligent, articulate man who has fallen into the trap of alcoholism and despair. He believes that he has no future and no identity in a city filled with homeless, cast-off Indians. No one takes notice of him, anymore, he says, although he does seem to have some friends, including a policeman who asks Jackson Jackson at one point why he is wasting his life away. However, the policeman a problem with addiction himself, in the form of sweets he shouldn't be eating because of his diabetes and weight problem. Although Jackson has a sharp sense of humor, he seems unable to 'follow through' with anything. At the beginning of the story, when trying to redeem his grandmother's regalia from a pawn shop, the first thing he does is purchase 'liquid courage' (alcohol) with the little money he possesses. But some of the money he manages to gain and lose over the course of the narrative he spends in compassionate ways, such as when he buys some food for his fellow Indians.

Douglass’s narrative is a courageous work, as it confronts the slavery institution, and the misuse of Christianity by the slave owners

Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.

The reader gets a rare and exotic understanding of a totally foreign and ancient culture experiencing the growing pains of colonial expansion during the British domination

Furthermore, Kolchin delves deeply into the oddly fascinating dynamics of the slave-master relationship, which allows incidents such as a master whipping his slave for working sluggishly and then the evening of the same day, gathering all of the slaves for a bible reading session. A person who provides basic needs for others but forces them to provide him free labor in return is evaluated repeatedly in the book with interesting outcomes. However, the author likewise presents a slave owner who had minimal impact on slaves’ lives outside of the workday, one who allowed the slaves to have social and religious celebrations of their own choosing, and viewed the slaves as not just property, but humans.

The letter makes one 's heart grow heavy when he writes of others ' ignorance of his salvation. It would be of better understanding to have the views of a slave owner to answer the questions of the specific uses of slaves and why they are treated the way they are, as well as the subject of the legalism of slavery. That way, it would help one comprehend the topic of slavery concerning both sides of the party—the slave as well as the shareowner. Document 7 contains an excerpt from the published book of Alfred von Kremer, an Austrian scholar-diplomat, ex-ambassador to Egypt and the United States, in 1863. Alfred von Kremer is more neutral towards the subject of slavery, though still hinting his thoughts of the prejudice world.

The governing legal, moral and religious codes of ancient civilizations were written and enforced by a minority that exercised power and authority over the majority. This minority consisted of priests, rulers and elites with established power and influence in society. In these codes of early civilizations, there was an overarching emphasis on maintenance of structure and order in society. Simply put, while these codes reflect the conditions, needs and values of the times in which they were formulated, they also unveil the authors’ agendas to preserve their power by maintaining the status quo. Therefore, these codes acknowledge and uphold the prevailing social, gender and racial inequalities as natural conditions of human existence and reveal the manifold biases present in early civilizations.

Regardless on Lee’s expressed neutrality in The Great Kalahari Debate his book has been prompted to the front lines of the clash between traditionalists and revisionists. Being used as the poster book for the traditionalist side Lee obviously demonstrates the holistic approach by stating that no one “had bothered to systematically ask the Ju people themselves for their views of their own history.”(Lee 2003: 213) This attitude combined with the extensive amount of time spent doing fieldwork

When Frederick Douglass published his book, many read it and had their own ideas from the themes he referred to. One thing that was related to the theme of his book was how he said religious slaveholders were the cruelest to slaves. Religious slaveholders used the bible to prove that slavery was right. They quoted from the bible, Colossians 3:22, slaves, obey your earthly masters in everything you do. Try to please them all the time, not just when they are watching you. Serve them sincerely because of your reverent fear of the Lord. They said that the bible tells slaves to be obedient to their masters, in which case, means that there are going to be slaves. They also looked back into the Old Testament and found times where the old prophets had slaves. At one point, a prophet returns a runaway slave back to another prophet who was his master. The Southerners saw that since the bible did not condemn slavery but mentioned it in many places, that they were right to have slaves. That is the reason they were so cruel to slaves; they thought that they had religion on their side backing them to do what they pleased to their slaves, since the bible tells them to follow all of their master’s commands. Mr. Covey, who was a slave breaker that possessed Frederick Douglass for a while, was a religious man. Frederick Douglass said that Mr. Covey forced a woman to break the commandment that a person should not commit adultery, but since the woman was a slave, the commandment meant nothing

He calls this process ‘oral history'. Myles Lalor lives in a cosmopolitan environment, but does not pine for ‘country' to give meaning to his life. He insists that even in his suburban environment he can still live an aboriginal life (Becket 1996). By recounting his experiences of people and places to Beckett, Lalor is able to not only record his history, but also gain a sense of who he is.

in the book and read the book("Fires of Jubilee").The slave masters were astonished because none

Through out the entire time period of slavery, religion remained a high priority and a way in which to label different social groups. The lack or complete non-existence of religion among Africans led to them being viewed as somewhat inferior. Later in the second chapter Jordan talks about how during the slave era religion distinguished whites from blacks. Also how classification changed once Africans began to enter the Christian church. He himself viewed this type of labeling somewhat ridiculous, in that many of the Africans were baptized before the came to the New World. Thus they in many circles would be identified as Christians. This important information helps show the reader how the justifications for slavery evolved. Jordan captures the utter and blatant hypocrisy that the colonies exuded with regards to the slave situation. Jordan also sees religious injustice within the treatment of Indians and Africans. The English made attempts to convert the Indians and had little desire or intention to do the same for Africans. This again shows to what lengths early Americans went in creating a subculture for the purpose of slavery.

In many occassions people have used the Bible as a support for slavery. Slavery refers to individuals that are owned by others, whom have full control of their excistance. As time passed by, slavery developed and was the cause of many conflicts. In the movie "Twelve Years of Slave" we can see how slavery builds the inferno everyone burns. In an analysis of the movie for Commmonweal magazine, Richard Alleva said," To suggest that slave owners suffered as much as slaves would be obscene." In the other hand, Frederick Douglass wrote, "Slavery proved as injurious to her as it did to me." Douglass knows what it is to be a slave, and that is the reason why his statement can never be wrong. In his Narrative of the Life of Frederick Douglass, he proves that there is nothing inferior about slaves, and that is why slavery is just an injustice for the world since it ruins its people. He knows the damage is for both, slaves and slave owners.