Amos Yong: Asian American Pentecostal Theologian

It is amazing that in this book, the topics addressed which for many; perhaps they will not have much sense. Nevertheless, instead for those who for some reason their field of work is what being refers to the integration of psychology with theology, this book becomes an immeasurable help. Although some are not in agreement with the principle of integration of these two sciences, it is interesting what Entwistle mention in his book when he says that: “…if we are to study this mystery as Christian scholars, then we must unapologetically admit that a Christian worldview informs our understanding of persons and our approach to the discipline of psychology.” (Entwistle, 2010, pp. 220-221)

Primary sources, mainly employed in this study, comprise works written by Watchman Nee, including his sermons, talks, and notes. It is noticed that Nee mostly talked about missions (or Nee calls it, “the work”) in The Normal Christian Church Life (the Collective Works of Watchman Nee, Vol. 30), also entitled as Rethinking the Work or Concerning Our Missions. This volume dramatically helps the readers understand Nee’s thoughts and teachings on ecclesiology.

Brother Lawrence is one of the most significant figures for the spiritual discipline of practising the presence. He is known for his devotion to God and the ability to bring Him into every aspect of his life. He wrote Practise of the Presence of God, a creative Christian work that addresses how to gain a constant and comforting connection to God and according to some believers has been a

Courage & Calling by Gordon T. Smith is a book about embracing one’s God-given potential. He talks about responsibilities and obligations as Christians, and how they are ultimately tied back to God. Smith also focuses on the differences between occupation and vocations, and how we are to navigate through different transitions in one’s life, and how all is linked back to being proper stewards.

Often times we are at a loss for words when it comes to talking about the person of the Holy Spirit. Beth Felker Jones in her work entitled “God the Spirit” serves as an introduction to the study of the Holy Spirit in a distinctly Wesleyan and Ecumenical Perspective. Jones is working against the notion that the doctrine of the Holy Spirit is often the most neglected of all Christian teachings (1). She recognizes her experience within the Wesleyan tradition as one that shapes her pneumatology and this book. She asserts that one of Wesleyan Christianity’s special gifts is it’s “leaning against any tendency to neglect the Spirit” (4). Even with this framework she aims to place the Wesleyan perspective in a larger ecumenical milieu that shows the continuity of a Wesleyan pneumatology with the Tradition of the Church. Overall, her approach is very accessible, as she assumes very little and writes in such a way that allows her to cover large dogmatic topics clearly and concisely. By merit of simply being an introduction only style book, there is the risk of glossing over topics and not providing enough in depth discussion to fully understand and comprehend the doctrine discussed. A reader should feel confident that Jones has indeed provided us with a solid introduction to Wesleyan pneumatology that has the ability to bear fruit and initiate growth in the life of the believer.

The author provides five models for relating to psychology and theology. These models seek to provide the reader with a clear understanding of the various perspectives about book of God’s word, which reveals the will of God and the book of God’s works which is his expressed power that

The message of my work is to try and highlight the importance of showing how a person’s faith can have a positive and life-changing impact on their lives. I have done this by looking into the lives of two early Christian missionaries and portray how they would 've felt about their journeys, who they met and what they were teaching others. In doing so, I try to portray, to the best of my ability and knowledge, the apostle 's thoughts and just how strong their conviction and faith in God was.

During the course of the LDB481-17: Faith and Life Issues, Ms. Sams did not understand of the concept of vocation, before enrolling in the course. Nor, she has never heard the concept of vocation during at that time her twenty-two years on Earth. As she considers herself, a free spirit and a humanist regarding religion, Ms. Sams continues to note that she does not follow a particular religion. However, she keeps an open mind to how an individual’s religion has transformed his or her life. As a free spirit, by primarily having an open mind to the religious faith of Christianity, Ms. Sams assures that the spirit of God lives within each individual; regardless if he or she believes or does not believe in the spirit of God.

Otto finds it, a strong traditional form of theology in Christianity which is “not only possesses such conceptions but possesses them in unique clarity and abundance”. The nature of the divine cannot be contained in rational attributions only and they also “in fact imply a non-rational or supra-rational”. For example, God is non-traditional which is conceptualized in many tradition including Protestant. For him, the root of all religious experiences and believes are coming from the unique state of mind which is called “numinous”. Numinous, which is characterized as holy according to him, is defined by moral and rational aspects. It goes beyond moral and conceptual understanding. It cannot be described by words because it is beyond the words that one can only feel it “in the mind as accompanying emotions”. Therefore, Otto analysis about numinous is based on feelings which is responsible to the feeling of God, the holy.

Lewis’ essay relates to this course as Theology provides a perspective on understanding creation, the transcendent power, and humanity around us. He acknowledges that multiple viewpoints exist from the inside and outside perspectives. Also, one cannot ignore or discount specific inside experiences as it helps us think about something. Therefore, in Theology 205, there will inevitably be many ways to understand life, our purpose, and the people we are becoming. We are also covering the Bible in depth, so some of us will look “at the beam” if they have never read it, while others will look “along the beam” if they are familiar with its interpretations. The students who will look along the beam are those who are Christian or Jew, since they already use the Bible as some guidance in life. In contrast, those who look at the beam are ones who are new to this subject, those willing to view this course from a new lens, and those who do not practice Christianity or Judaism.

He reflects on his personal experience as a teenage Christian minister and his intentions for entering

When considering the strengths and weaknesses of the book, the strengths dramatically outweigh the shortcomings. Allen succeeded in showing the reader that there is no excuse to discount the ministry of Paul as irrelevant in today’s missionary setting. He powerfully implemented scripture throughout the book with precision. Every verse, story, and biblical example of Paul’s practices and teachings that Allen used were necessary and served to back up his claims with ultimate truth. Also, the open addressing of his opponent’s arguments served to strengthen Allen’s thesis in a way that a simple stating of facts would be incapable of

In Judeo-Christian tradition God created the cosmos and he said it was good. God created everything. “Yahweh” is a form of God’s name in Hebrew which is best translated to “I am who I am”. God is this mysterious divine spirit that was created before time and lives forever. God is the “tremendom”, the holy, fearful and overwhelming mystery that people can only wonder about and try to wrap their heads around. Jews and Christians believe that human beings are created in the image of God. Everyone is created perfect and equal despite physical appearances. Humans have free will like God. In a way we are god over ourselves in the way that we govern and make decisions for ourselves. God also dwells in us and around us. God created human beings good.

Subject Area This thesis proposal falls under the umbrella of theological ethics. Specifically, the role of ecclesiology as a critical component of theological ethics. Thesis Statement

According to Bevans, this model opens the exercise of theologizing to non-professional theologians. Consequently, theology can be found in songs, art and other expressions. A second strength, this model is not focused on finding the correct answer ‘out there’, but it is the authentication of the inner