Amusing Ourselves to Death: It's Time to Stop Laughing Essays

I think you summarized the aspects Postman touched perfectly about how television infiltrates our daily lives through religion, politics and education. I like most especially your point on how politicians are in the public eye. Postman’s claim about the view of politicians could not be described better. The television has a huge impact on our political process. Postman asserts that the characters of TV commercials are the partial cause of this since they are the vital analogies for political discourse in the U.S. He says commercials weaken capitalism (our economic system). He says by synthesizing desires rather than giving products to meet genuine needs, commercials destroy what is important for capitalism to work. For capitalism to work,

Postman uses an example of Aldous Huxley to demonstrate that our society has been molded into one where the people are too distracted by the media to examine their lives closer and understand that they are virtually powerless. "Huxley feared that what we love will ruin us"(2nd page of Foreword). We, as a society, love television. We watch it when we are bored, when we are tired, and even keep it on when conversations are being had as background noise. Needless to say we love it. Postman uses this quote to show that television, something that we love, is distracting

In Amusing Ourselves to Death, Postman uses an abundant amount of logos to argue his claim. The more that is read, the more difficult it is to dismiss his information. This is because of the consistent use of evidence presented in the form of logos. The entire book is incorporated with facts, statistics, dates, and general logical arguments. In chapter six, Postman stresses how television does not allow for the processing of thoughts. He states, “I should like to illustrate this point by offering the case of the eighty-minute discussion provided by the ABC network on November 20, 1983, following its controversial movie The Day After” (88). The discussion was broadcasted on television with intentions to have valued informational content, but failed miserably according to Postman. He argued this in a logical manner. The discussion lacked deep conversation and the speakers spoke in generalities, as the show did not allow an adequate amount of time. This is a great use of logos because it

     But, for most part, author feel television is 'drug'; that is corrupting today's society. Many of us fail to recognize how it has caused the decline of family rituals, the avoidance of relationships and the destruction of the family. Our addiction to this daily habit cause us to escape the real world.

Neil postman was a jack of all trades, he was an American Author, an educator at New York University, media theorist, and cultural critic. (PressThink 1) In 1985 Neil Postman published a book called Amusing Ourselves to Death: Public Discourage in the Age of show Business. The book provides a look at what happens when politics, journalism, education and even religion become subject to the demands of entertainment. In his book Amusing Ourselves to Death Postman says that the content of a culture is contained in its communication, and that the content of communication is affected by the medium of communication. In other words, Postman is saying that a culture is defined by its connection of people, and the connection of people is afflicted by technology. Sherry Turkle is another author that has written a book called Alone Together published in January 2011. Sherry Turkle is an award winning professor at the Massachusetts Institute of Technology where she focuses her research on human technology interaction. Alone Together is the results of Turkle’s nearly fifteen year exploration of our lives with technology, she describes new unsettling relationships between friends, family, parents and children, and new instabilities in how we understand privacy and community. There is a third author named Julia Angwin that has developed a book that connects with Postman’s argument. Julia Angwin is an award winning investigative journalist at a news organization called ProPublica. (About)

This is a breakdown of Neil Postman's "Amusing ourselves to death"(1985), which must be written to explain the effects that high volume of emails, text messages, video games, and internet television has on the human race and the way we think. In the first chapter of the book "The Medium is the Metaphor" Postman (1985) begins his argument that he presents through out the book. Postman (1985) explains how knowledge is no longer gained from print, but from visual. This change is dramatic and irreversibly and the two print and visual can not accommodate one another. In chapter 2 Postman (1985) lays out a plan for the book. Postman (1985) rants and raves about how television is evil and has

In an effort to expose the epistemology of television, which Postman believes has not been effectively addressed, he examines the effects of TV on several important American cultural institutions: news, religion, politics and education.  All four institutions, Postman argues, have realized that they have to go on television in order to be noticed which, in turn, requires them to learn the language of TV if they are to reach the people.  Therefore, they have joined the national conversation not on their own terms, but on TV's terms.  Postman contends that this transformation of our major institutions has trivialized what is most important about them and turned our culture into "one vast arena for show business" (80).  In the case of broadcast news, we see visually stimulating, disconnected stories about murder and mayhem along with a healthy dose of infotainment delivered by friendly and likeable anchors that remind us to "tune in tomorrow".  In the case of politics, we have discourse through distorted paid TV commercials and "debates" in which the appearance of having said something important is

Part one is concerned mostly with background and historical analysis. In Chapter one, "The Medium is the Metaphor," Postman introduces the concept of the media-metaphor. He suggests that an oral culture will speak of the world differently than one that has printed language. It is all an introduction for his basic examination, which aims to show how the television age is undergoing a rapid transformation in the wake of the relatively new media of television. In Chapter two, "Media as Epistemology," Postman examines how any civilization's media will determine the way in which it defines truth.

Neil Postman writes, Amusing Ourselves to Death to address a television-based epistemology pollutes public communication and its surrounding landscape, not that it pollutes everything. The book was produced in 1984 in a time where television was an emerging epidemic and other forms of communication that today have taken flight, didn’t exist. It is directed to people who have let television drag them away from their Focus and attention to comprehend as they have lost the ability to bring forth your own knowledge and find meaning. Postman’s purpose to spread the word of this discourse and inform them of how much society is being set back due to the over indulging of television

In the second part of Neil Postman’s book, Amusing Ourselves to Death, the author examines the medium of education in order to exhibit how it has affected and fashioned modern public discourse. Postman uses a two-part argument on the topic of the influence that television has over education. In order to properly demonstrate the authors view and evidence on this subject of discourse, as well as my own, I will explore how television presents education as well as how exactly television has managed to alter education when it is faced outside of television.

“Television is providing some sort of compensation for the social atomization that it itself has contributed to , and thus , all the simulated conviviality , while being a pleasant “dream,” is “pure wish fulfillment,” indeed, rather “phony,” and, perhaps, sad”(315).

In 1985, when Neil Postman penned, Amusing Ourselves to Death, CNN, and the twenty-four-hour news cycle existed in its infancy and televangelism was still unscathed by the Jim Baker and Jimmy Swaggart scandals. A B-movie actor sat in the Oval Office. Conceivably most importantly, television, the love child of the photograph and the telegraph, had reached maturity to become fully entrenched in American culture after thirty some years (p. 100). Newscasters, preachers, and politicians had become celebrities. The information presented on the tube was deficient in meaningful content and lacked context. Nevertheless, the public’s level of amusement rode high. Television’s capacity to manipulate public persona and information on the news, in religion, and in politics creates a vaudeville atmosphere on these modes of public discourse.

Television has been used for decades to shape the human psyche. It has also played a major role in the development of American lives, and at times we fail to notice. “People are sheep. TV is the shepherd.” (Jess C. Scott, Literary Heroin (Gluttony): A Twilight Parody).

Over the last forty to fifty years, television has been a major topic of discussion. Specifically, many debate societal benefits to television watching. One widely accepted opinion is that watching TV makes people dumber. People have referred to it with terms like the “idiot box” and do not feel that watching TV has any benefit at all. They feel that it is a waste of time and people need to spend their hours more wisely. Others are of the opinion that TV is actually has societal benefits. From this perspective, they claim that the development of the structure of the programs now requires one to intellectually participate in watching television. Essentially, the argument is whether TV is a beneficial societal force or is it simply a

Television has held a common place in the households of western civilizations for well over 50 years now, but historically speaking, it 's only been recently that people have really begun to study television. Such studies have really started to be taken seriously and the audiences of television are also being compared and seen in different ways than they were in the past. Some of the studies concentrate more on how television affects memory, others look specifically at types of televisions and the genres they have created, and one of the most discussed ideas in television and its specific genre is, the media event.