An Abundance Of Katherines Summary

Katherine Dunham was born in Chicago, Illinois on June 22, 1909 as the youngest child of Albert Millard Dunham and Fanny June (Guillaume), with an older brother, Albert Jr., as well as children from her mother’s first marriage. Her heritage included Indian, French Canadian, English, Malagasy (Madagascan) and African ancestry (Aschenbrenner 7). Dunham’s mother passed away when Katherine was only four and their father left the children with their aunt Lulu, where Katherine faced multiple instances of prejudice as African Americans were flooding North at this time (Aschenbrenner 8). These early experiences of prejudice and as a go between in her aunt Lulu’s custody battle for Dunham and her brother played a large role her approach between

Whether one would like to admit it or not, change is a difficult and not to mention uncomfortable experience which we all must endure at one point in our lives. A concept that everyone must understand is that change does not occur immediately, for it happens overtime. It is necessary for time to pass in order for a change to occur, be it days, weeks, months, or even years. The main character, who is also the narrator of “St. Lucy’s Home for Girls Raised by Wolves”, realizing that “things felt less foreign in the dark” (Russell 225), knows that she will be subject to change very soon. The author makes it evident to readers that the narrator is in a brand new environment as the story begins. This strange short story about girls raised by

Spring reflects a deep communion with the natural world, offering a fresh viewpoint of the commonplace or ordinary things in our world by subverting our expected and accepted views of that object which in turn presents a view that operates from new assumptions. Oliver depicts the natural world as a celebration of wonder and awe, the almost insignificant wonders capturing the true beauty nature beholds.

An Indian attack on Lancaster during King Phillip’s War resulted in the capture of twenty-four people. Mary Rowlandson was among these captives, and the resulting captivity narrative, titled The Narrative of the Captivity and the Restoration of Mrs. Mary Rowlandson, published in 1682, is formed based on her memory. Rowlandson’s captivity narrative carried great significance in that it came to be used as a didactic Jeremiad, leading its Calvinist audience back towards God’s path and away from an allegorical wilderness.

The central narrative of My Antonia could be a check upon the interests, and tho' in his fib Jim seldom says something directly concerning the concept of the past, the general tone of the novel is very unhappy. Jim’s motive for writing his story is to do to change some association between his gift as a high-powered any professional person and his nonexistent past on the NE grassland ; in re-creating that past, the novel represent each Jim’s retention and his feelings concerning his recollections. in addition, inside the narrative itself, persona usually look rachis yearningly toward the past that they need losing, particularly when Book I. Life in blackness Hawk, Jim and Ántonia recall their Day on the farm Lena appearance back toward her spirit together with her family; the Shimerdas and therefore the Russian mirror on their lives in their several home countries before they immigrated to the United Country .

“A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” by Mary Rowlandson is a short history about her personal experience in captivity among the Wampanoag Indian tribe. On the one hand, Mary Rowlandson endures many hardships and derogatory encounters. However, she manages to show her superior status to everyone around her. She clearly shows how her time spent under captivity frequently correlates with the lessons taught in the Bible. Even though, the colonists possibly murdered their chief, overtook their land, and tried to starve the Native Americans by burning down their corn, which was their main source of food, she displays them as demonizing savages carrying out the devil's plan. There are many struggles shown

The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson reveals that the ghastly depiction of the Indian religion (or what Rowlandson perceives as a lack of religion) in the narrative is directly related to the ideologies of her Puritan upbringing. Furthermore, Rowlandson's experiences in captivity and encounter with the new, or "Other" religion of the Indians cause her rethink, and question her past; her experiences do not however cause her to redirect her life or change her ideals in any way.

Throughout My Antonia, the difference between immigrants and native lifestyles are shown. While neither Jim not Antonia is rich, Jim is definitely more well off than her. He knows the language and has enough that he can have more opportunities. Antonia realizes that her life is going to be more difficult and that she will have to work more because of her mother’s decision to move to America. She tells Jim that “if I live here, like you, that is different. Things will be easy for you. But they will be hard for us,” (90) and knows that her gentle personality might be at stake. This also foreshadows future events where Antonia struggles as an immigrant farmer. It adds obstacles to her life which might lead to them drifting apart in their friendship, even complete separation. This relates to the world in how immigrants had a harder time getting going in life. Antonia’s mother has already become changed because of poverty. She is grasping, selfish, and believes everyone should help her family. Jim’s grandmother defends her, knowing that, “a body never knows what traits poverty might bring out in them,” (60), though it is socially unacceptable. The pressures of helping her family led Antonia to not be educated and become a farmer. She is happy, but this leads to Jim being away, “twenty years before I kept my promise,” (211) as he is a successful lawyer and travels. They still have old connections, though being from Bohemia did change Antonia’s life and where it could have gone.

towards a better life (Malcolm, 13) Her friend just believed that Marita was too smart,

Katherine Dunham was born June 22, 1909 in Chicago, Illinois (“Katherine Dunham Biography” 1). After her mother’s unexpected death four years after her birth, Dunham would be sent to live with her aunt who would give Dunham her first exposure to music and dance (“Katherine Dunham” Contemporary Black 2). Although she had loved

The Pressure to Assimilate in Mary Rowlandson’s A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson

Weeks went by and there were still no answers until the day two women, from Syracuse University, were abducted at gunpoint, the same way that Jaime was. The police soon realized that the three kidnappings had significant connections linking them together. These three women had all gone to high school together. Not only did they go to the same high school, they had all dated the same man at one point in time- Brian Duffy. It wasn't long before police tracked him down for questioning.

The life one treasures and takes for granted today can be so easily erased in the blink of an eye and gone tomorrow. Therefore, not only is it important to cherish how one lives for today and now, but it’s also important to how one can overcome the misfortunes and hardships they may suffer; tragedy can make a person or break a person. Mary Rowlandson’s experience during her eleven weeks of captivity as documented in “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” is a perfect answer to the above argument. The eleven weeks she experienced as a prisoner of her Indian captors proves to be a pivotal occasion in her life, which changes her feelings, lifestyle, and attitude as well towards her abductors. By the end of her horrifying experience, she rises more profoundly grounded in every way: mentally, physically, and spiritually with a new outlook on life, closer to God, and a newfound opinion of the Indians.

Throughout the semester we have discussed a few captivity narratives such as: John Smith, Mary Rowlandson, and Cotton Mather. From a personal standpoint, Mary Rowlandson’s captivity narrative was one of the best selections we have read in class thus far. It is a prominent source of biblical encouragement to those of the Puritan religion and some other religions that put God above all human and nature. Throughout the short story, a Narrative of the Captivity and Restoration of Mary Rowlandson, it describes the eleven weeks, approximately around eighty two days, were Rowlandson was held captive. Rowlandson demonstrates how strong her faith is throughout the entire time she was gone away from her family, losing her daughter Sarah and the problems she and the other captives had to face during that amount of time. She keeps her faith through the Lord and he delivers her prays in the end, because she stayed faithful to him.

February 10, 1675 was a sorrowful day for Mary Rowlandson’s hometown (Lancaster). Indians came and destroyed their town showing no remorse. Many were killed and wounded. Some were taken captive. Among those captive is a women named Mary Rowlandson. Throughout her captivity she kept a journal of all her removals and interactions she had with the Indians.