An Analysis Of Aphra Behn 's Seventeenth Century Travel Narrative, Oroonoko, And Utopia

Equiano's Travels reveals a European mind state far removed from philosophe theory. From the outset of his narrative, Equiano's description of his short-lived childhood is filled with cultural detail giving insight into the life of his people. His words also convey his naivety, as Equiano claims to have at one time never even heard of Europeans. When he recounts the day he and his sister were kidnapped from their own yard by greedy countrymen, the reader gets a sense of the inhumanity that exists even in the earliest stages of slavery. Being torn from his sister is a similarly gut-wrenching detail that plagues the reader with a sense of guilt that refuses to leave even after the excerpt has ended. The narration between that takes the reader from the shore of Equiano's homeland to the interior of the putrid-smelling slave ship and across a seemingly endless ocean drives the point of slavery's evils home. The conditions of such enslavement stand in direct violation of the philosophe's theory of human freedom. While their beliefs deny authority, Equiano's account tells the story of a place where these laws are permanently suspended, and man is made beast before his master.

One implication as a result of the biggest known migration of human beings in history is that there is little documentation of individuals from the African Slave Trade. As such a familiar occurrence in history, there is little to be known about the individual experiences of captives during this horrific time. Randy Sparks, author of The Two Princes of Calabar, ends the silence as he provides the reader with a glimpse into an eighteenth century odyssey, and first hand account to the trading communities along the coast of West Africa. This trade not only transported people, but the exchange of ideas is also present across and around the Atlantic. The novel tells the story of two young men from Nigeria who are from an elite slave trading family. These men were captured by Europeans and sold into slavery until they were ultimately released back to their homeland. The Two Princes of Calabar offers insight into the complexities that existed in the transracial Atlantic world of the eighteenth century through the themes of privilege, gender bias, and the mistreatment of the enslaved.

The author John Smith, a pilgrim who arrived to the Americas, wrote a description of the new land in his book “ A Description of New England ”. In this book Smith shows a wonderful world of vast food and pleasure. Also, William Bradford another pilgrim who arrived to Plymouth on the coast of Massachusetts, wrote a book called “ Of Plymouth Plantation ” in which he describes what really happened, how the pilgrims actually lived. The purpose of this essay is to compare and contrast both authors and their books. John Smith wrote about the wonderful place the New World was, on the other hand, William Bradford wrote about the realities and difficulties of the New World.

If it were not for the stories past down from generation to generation or the documentations in historical books, the history of the twelve million African slaves that traveled the “Middle Passage” in miserable conditions would not exist. Olaudah Equiano contributes to this horrid history with The Interesting Narrative of the Life of Olaudah Equiano. Through this narrative, the appalling personal experience of each slave is depicted. He accomplishes his rhetorical purpose of informing the world of the slave experience in this narrative. His use of unique style and rhetorical devices in this conveying narrative portray his imperative rhetorical purpose.

The different lives and experiences of William Bradford, John Smith, and Olaudah Equiano show how there are many ways to be adapted to a new world. There were many struggles that each of them faced, and each had different motives when writing their experiences. In some way, there are all connected to one another, with some similarities, but there are differences also.

Exploration during the postcolonial era was very popular in footings for people to try and reach out to find ways to set up ground for themselves. In Gilgamesh, the Tempest, and Heart of Darkness, it seems oppression and race played an important factor as to how one coexisted from events that took place to express all that existed during this period. From both good to bad, one feeling strong to weak, or even included or excluded, oppression and race were amongst the many postcolonial lenses that could be viewed from these three pieces of literature. These three stories reveal how racial difference is used to justify oppression during the time of the colonial period.

The reader gets a rare and exotic understanding of a totally foreign and ancient culture experiencing the growing pains of colonial expansion during the British domination

Olaudah Equiano’s “The Interesting Narrative of the Life of Olaudah Equiano or Gustavas Vassa, the African” was first published in 1789 in London, England (687). Equiano’s narrative is informative; however, it is critical of the treatment of slaves and persuasive in its appeals to end the brutal treatment of African Americans. His intended audience was his friends and the public. Regarding the purpose of his narrative, Equiano wrote in Chapter I, “If it affords any satisfaction to my numerous friends … or in the smallest degree promotes the interests of humanity, the ends for which it was undertaken will be fully attained” (688). His narrative also offered a first-hand (first-person narrative) account of slavery and shared the story of his journey towards freedom. Equiano’s narrative is in chronological order after a brief introduction in Chapter I, which explained his purpose for writing his story along with providing background information on his childhood and the culture of his birthplace in Essaka, Africa. Furthermore, although much of Equiano’s story centered on his extensive sea travel, his harmonious mixture of formal and informal word choices along with the lack of the technical terminology commonly associated with sailors helps the general audience

By reading this poem, the reader can understand the viewpoint of many Europeans, and how they viewed themselves as being significantly “more intellectual” than the Africans.

In history, colonization was a truly popular tradition practiced by great and powerful empires in order to extract and retrieve all materials necessary to support their homeland. However, in order to achieve such sense of commerce and well-being, those colonists who had the power, had to colonize weaker and far less advanced societies. Great powers such as Britain and France would then travel to these societies and implement their rule in order to gain prosperity. Some, those who benefited from colonization, felt that the practice of colonization was an obligation to better the “uncivilized,” societies and help them advance, but the emotional and physical hurt that came from colonizing outweighed the positive aspects. The intention was good, but the manner in which colonization was carried out was poor. This topic is immensely controversial that pieces such as Kipling’s poem, “A White Man’s Burden,” and Achebe’s “Things Fall Apart,” have been written in order to support or go against colonization. But despite much debate, colonization has been a tradition that has caused those regions being colonized much struggle and negativity.

Another of Jordan’s sub topics in this book deals with the Savage behavior exhibited by Africans and viewed among the English explorers. The English were at sometimes appalled with the differences in morals, table manners, and most visible

The captivity narrative and the slave narrative are two types of literary works, which were very common during the 17th and the 18th century. The captivity narrative usually involves an innocent white woman who is taken captive by an Indian tribe, who the woman describes as savages in most of the cases. On the other hand, the slave narrative focuses on the quality of life that slaves were facing before the time of the abolishment of slavery. Although the captivity narrative and the slave narrative show some similarities, they are completely different. We can observe the differences by analyzing two literary works, A Narrative of The Captivity and Restoration of Mrs. Mary Rowlandson by Mary Rowlandson and From The Interesting Narrative of the Life of Olaudah Equiano, or Gustavas Vassa, the African, Written by Himself by Olaudah Equiano. A Narrative of The Captivity and Restoration of Mrs. Mary Rowlandson is a narrative written by Mary Rowlandson herself, which sheds light on her own experiences revolving captivity. The Interesting Narrative of The Life of Olaudah Equiano gives the reader insight into the life of a slave, the treatments they endure, and usually their freedom, whether it be through escaping or other means. Both narratives usually include real-life accounts, however, the differences lie in the structure of the narrative, the purpose that the narrative is trying to lay out and the treatment of the parties who are living these experiences.

The narrative by Olaudah Equiano gives an interesting perspective of slavery both within and outside of Africa in the eighteenth century. From these writings we can gain insight into the religion and customs of an African culture. We can also see how developed the system of trade was within Africa, and worldwide by this time. Finally, we hear an insider's view on being enslaved, how slaves were treated in Africa, and what the treatment of African slaves was like at the hands of the Europeans.

Gulliver’s Travels and Oroonoko shatter the myth that European culture was more civilized than “newly discovered” savage countries. The most prominent examples in Oroonoko are their treatment of the slaves and how they are punished. In Gulliver’s Travels the evidence revolves around how petty, destructive, illogical, and unreasonable human beings act. Though the authors of these stories differ on many levels from their writing style to the very reason why their story was written they have a common theme. They show glaring evidence that European culture is actually more savage than the countries

The East has always been a preoccupation of colonial literature as the people, the culture and, the imagined promiscuity of Oriental nations enables a powerful, although fabricated, dichotomy between the morally abiding occident, and the anarchy of the Orient. However, this literary convention of representing all Eastern nations as one homogenous culture that is fundamentally exterior to England, creates serious issues for identity construction post-colonisation, as many Englishmen maintain strong links to their Eastern heritages, despite living in London.