An Analysis Of ' Beyond God And The Father : Toward A Philosophy Of Women 's Liberation Essay

Some Feminists argue that religion is still oppressive due to fundamentalism. Religious fundamentalism is usually against the increased autonomy of women because it violates ancient religious teachings and arguable male dominance of women. USA anti abortionist’s pro-life groups opposed women’s right to choose beliefs and this has resulted in some extremists blowing up abortion clinics and murdering doctors involved in the abortions. Cohen and Kennedy say fundamentalist reforms are born out of fear of women’s liberation undermining religion and the foundations of society. This illustrates how women are still oppressed by religion because they’re choices are being limited.

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

Throughout history men have been leading the battles, conquering worlds, discovering new lands, but behind every good man is a good woman! So, as I read this week, I learned an enormous amount of information about the diversity of the different roles women play according to where they might live or what era they grew up in. I will address the rights that women had, how they are viewed in society, the comparison between these women and the ones from the New Testament, the evidence to support my claim.

Throughout my selected text, Johnson focuses on the church along with the subsequent androcentric image of God, and how it impacts woman around the world. She explains that throughout history, with the help of the church’s patriarchal nature and society’s values as a whole, woman have been seen “as a ‘defective male’…that must live in obedience to her [male counterpart,]…[ and who are often also referred to as the] ‘second sex’” (Johnson 92). This

Towards the end of ‘On the Equality of the Sexes’, Murray specifically invokes the story of Adam and Eve, a story used for centuries to depict women as the sinners, to turn the argument against itself and argue that Adam, or the men, are the real sinners in the Bible, as Adam knowingly breaks the rules while Eve was innocently deceived by the serpent. “Adam could not plead the same deception,” says Murray, “nor ought we to admire his superiour strength, or wonder at his sagacity”, implying that people overestimate the skills of men while dismissing the intellect of women as commonplace. The bigger takeaway from Murray’s invocation of Adam and Eve is that it shows the audience that she is trying to make her argument more relatable by putting gender equality in the framework of the Bible, a piece of work that was not only a religious text, but a way of life for most people in Murray’s time. By analyzing the Bible through a feminist lens and swapping the roles of Adam and Eve, Murray saved women’s reputation as the repenting sinners, but in mentioning the Bible to justify her point, Murray ultimately retreats back to the practice of relying on others’ words to make her ideas worthy of public consumption.

Feminists argue that women’s oppression is shown in almost every religion as they criticise that in almost all the religions, the gods are male although Karen Armstrong holds strong arguments against this and shows that from the start were not always about male dominance. The earth mother was a women/goddess and female priesthoods were found throughout the east around 6000

Through years of history women have been subjugated. They are seen as vehicles for reproduction and sexual objects. Yet this is a mentality that is directly related with moral theory. Since this is for the most part a male dominated society, women's views are often seen

“The world is still sexist.” — Barbara Broccoli. From the creation story to modern day, women and men still struggle with a power dynamic of inferiority and superiority. The problem of sexism has been ever-present throughout history, and although it has been acknowledged by many, it has not been eradicated or resolved. Although the acknowledgment of sexism has grown over the course of the modern era, it is heavily rooted in society’s developmental process, which makes it continuously difficult to annihilate. Furthermore, throughout many historical texts, women are often represented as objects instead of real people. Within texts, such as the Epic of Gilgamesh, the Bible, the Quran, and the Torah, women are constantly regarded as inferiors instead of equals with men. Throughout these texts, there is a clear separation between the treatment of men and women, with women always being referred to as property.

When reading Lynn Japinga’s Essential Guide to Christianity and Feminism, there are many different lessons that you can take from it, ranging from lessons on what it means to be a feminist, what it takes to be considered a practicing Christian, and the many critics that both Christians and feminists face. Much like The Bible, the lessons you take depends on how you read it and what of your own knowledge and experiences you bring into the analysis. As someone who is on the forth year of sociology and gender studies programs, I went into the reading with a preconceived view on what it means to be a feminist and with knowledge of the potential dangers that women within Christianity face.

Though Mary Daly’s work touch on many aspects of life where women are oppressed while offering supporting content from other theorists who ironically happen to all be males while shutting down the hyper-rationalist who makes reason absolute treating it as a God-like manner. Daly’s message for writing this piece is fairly simple. This idea that God the father

With few exceptions, our male dominated society has traditionally feared, repressed, and stymied the growth of women. As exemplified in history, man has always enjoyed a superior position. According to Genesis in the Old Testament, the fact that man was created first has led to the perception that man should rule. However, since woman was created from man’s rib, there is a strong argument that woman was meant to work along side with man as an equal partner. As James Weldon Johnson’s poem, “Behold de Rib,” clearly illustrates, if God had intended for woman to be dominated, then she would have been created from a bone in the foot, but “he

The following paper will include evidence from Godey’s Lady’s Book and other academic sources to argue how the Cult of True Womanhood was strongly influenced by Christianity attitudes. Editor Sarah Josepha Hale goes against Christianity beliefs of domesticity and fights to end the gender binary by making contributions towards women entering and competing in the public sphere.

Though not entirely western, it has the impression of being that of a western religion. In Christianity, viewed as western, the image of the women is place rather inferior to that of men. Looking at the persona of Eve as the one to have caused Adam to sin and hence introduced the world to sin. Man, on the other hand, is viewed to be a victim and as “the good one” between the pair. Coming from this sort of history and religion, the representation of women in media is commonly portrayed as the cause of conflict due to their inclination to drama, regardless of how cliché it may seem. Women characters would be the reason for the downfall of man and are considered a temptation to sin and wrongdoing. Thought it also does not go amiss that women are as often represented as unarguable partners of man. Similarly, that regardless of the what Eve has done to tempt Adam, she will always be a being made to be Adam partner. Whom without which man will be incomplete and be unable to reach their “fulfillment”, which is that of fathering a

The Bible is controversial on the matter of gender equality. There are numerous contradictions about the status of women in Christian society. Historically, the most prominent interpretation has been rather negative toward women. The Christian Church, with principally male authority, emphasizes the idea that women are inferior to man. They focus on Eve’s sin leading to a punishment that “her husband will have authority over her.” (Drury, 34)

For most of us, faith development is a process. We grow in wisdom and stature and favor with God. As a Christian woman I know that my consciousness about the feminist agenda has evolved in stages also.