An Analysis Of How It Feels To Be Colored Me By Zora Hurston

During a time where African American literature was fueled with racial segregation and pride in ones race during the Harlem Renaissance, Zora Neale Hurston offers a different and controversial approach with her literary work “How it feels to be colored me”.(13) In the works Hurston uses several colloquialisms, anecdotes, imagery and figurative expression to invite the reader on an adventure filled with pleasure. The poem takes the reader from the beginning of the Hurston’s childhood back in Eatonville, Florida into adulthood in Orlando, Florida. Hurston proves that overcoming racism can be accomplished by uniting the public and ignoring the visual difference in a person’s outer appearance. Hurston’s strength, individuality and resilience scream

Zora Neale Hurston, known as one of the most symbolic African American women during the Harlem Renaissance in the 1930’s. Hurston was known as a non fiction writer, anthropologist and folklorist. Hurston’s literature has served as a big eye opener during the Harlem Renaissance, celebrating black dialect and their traditions. Most of her published stories “depict relationships among black residents in her native southern Florida, was largely unconcerned with racial injustices” (Bomarito 89). Hurston was unique when it came to her racial point of views, promoting white racism instead of black racism. Even though her works had been forgotten by the time of her death, now her literature has left a bigger impact to future literature

Audience- Hurston’s intended audience was a wide range of readers: “How It Feels to Be Colored Me” was aimed at both the white and black community.

Hurston, on the other hand, lived in a town where only blacks lived until she was thirteen years old. Therefore, she only knew the “black” self. There was no second identity to contend with. She states that “white people differed from colored to me only in that they rode through town and never lived there.”2 She does not feel anger when she is discriminated against. She only wonders how anyone can not want to be in her company. She “has no separate feeling about being an American citizen and colored” (Hurston 1712).

Zora Neale Hurston is unequivocally open about her race and identity in “How It Feels to Be Colored Me.” As Hurston shares her life story, the reader is exposed to Hurston’s self-realization journey about how she “became colored.” Hurston utilizes her autobiographical short story as a vehicle to describe the “very day she became colored.” Race is particularly vital in Zora Neale Hurston’s essay, “How it Feels to Be Colored Me” as she deals with the social construct of race, racism, and sustaining one’s cultural identity.

In Zora Neale Hurston’s essay “How It Feels To Be Colored Me”, her racial identity varies based on her location. Towards the beginning of her life when Zora was in her own community she could be a lighthearted, carefree spirit. However, when she was forced to leave her community, Zora’s identity became linked to her race. In this essay I will demonstrate how Zora’s blackness is both a sanctuary and completely worthless.

The memoir “How It Feels to Be Colored Me” by Zora Neale Hurston, was first published in 1928, and recounts the situation of racial discrimination and prejudice at the time in the United States. The author was born into an all-black community, but was later sent to a boarding school in Jacksonville, where she experienced “race” for the first time. Hurston not only informs the reader how she managed to stay true to herself and her race, but also inspires the reader to abandon any form of racism in their life. Especially by including Humor, Imagery, and Metaphors, the author makes her message very clear: Everyone is equal.

Occasionally, once in a great while, a unique person comes along. Zora Neale Hurston was one of those bigger than life people. She would have told you so herself. She was just as she should have been. She was, "Zora."

How It Feels to be Colored Me is an essay by Zora Neale Hurston published in the World Tomorrow on May 1928. In the essay she describes her first experience with racism. The purpose of the piece is to show self-confidents and pride in her identity. She shows the reader the positives of embracing your identity and not letting society affect your true selves. Stating “I’m not ashamed to be colored.” (pg.416), meaning that no matter what anyone saying about her being black, she still has pride in herself.

Even though both Hurston and Hughes grew up around the same time period, they had very different ideals regarding their experience as African American’s as well as a different voice used within their works to convey their ideals. Hurston in her 1928 essay “How it Feels to be Colored Me” describes her childhood and coming of age with a delightful zest that cannot be contained. Although the essay does contain some dark moments such as when she describes her experience with her friend at the jazz club and the sudden realization of the racial difference between her and the other patrons, for the most part the work exudes her keen sense of dignity despite the popular opinion of the masses during that period. Lines in her essay such as “But I am not tragically colored. There is no great sorrow dammed up in my soul, nor lurking behind my eyes…I do not belong to the sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal and whose feelings are all hurt about it” (Abcarian, Klotz, and Cohen 812) beautifully express her sense of self dignity and refusal to give in to the negative energies surrounding her race. Despite the many hardships that the color of her skin caused her she was proud and determined to never let that stand in her way of

One of Hurston’s stories, How it Feels to Be Colored Me, reflects the author’s perspective of the colored race (specifically herself). According to the story, when Hurston reached the age of thirteen, she truly “became colored” (1040). The protagonist was raised in Eatonville, Florida, which was mainly inhabited by the colored race. She noted no difference between herself and the white community except that they never lived in her hometown. Nevertheless, upon leaving Eatonville, the protagonist began losing her identity as “Zora,” instead, she was recognized as only being “a little colored girl” (1041). Hurston’s nickname “Zora” represents her individuality and significance; whereas, the name “a little colored girl” was created by a white society to belittle her race and gender (1041).

When Zora lived in the small Negro town- Eatonville, she hardly noticed any differences between blacks and whites. However, after moving to Jacksonville at the age of thirteen, she expanded her horizon and became to notice the huge differences between blacks and whites. She realized that blacks were still slightly discriminated by other races on the outside world even after decades of desegregation. For example, when whites pointed out the fact that she was the granddaughter of slaves, she clearly expressed the blacks were moving forward and were no longer the subject of discrimination. She felt like as a colored girl, she was not being treated equally by other races. This had prompted her to write this article and express the unfairness of racism in our society today.

2, pp. 358). When people reminded her that she is the granddaughter of slaves, it doesn’t sadden her. She acknowledges that slavery is a part of the past and “slavery is the price I paid for civilization” (Hurston, vol. 2, pp. 359). Zora now saw herself differently amongst a sea of white peoples; prior to now she was unaware of any differences. However, even feeling colored she finds herself; the negative doesn’t define her. She doesn’t see the difference she just sees the contrast of color. She notices a contract while at a jazz club with a white male nearby. She becomes consumed by the music from the band and in her head she is in the South African jungle doing a deer dance hunting for prey. The orchestra finishes the song and the white male sitting near only acknowledges it was good music. The song hadn’t touched him like it had her. He only heard the song that she could feel in her bones and that is when she notices the contrast between them. “He is so pale with his whiteness then and I am so colored” (Hurston, vol.2, pp. 359).

When Nanny passed away, Janie's’ whole demeanor changed and what she thought about love changed. Because Nanny is now gone, Janie does not have to fall in love with Logan but now “...Janie’s first dream was dead, so she became a woman”(Hurston 42). Janie wanted to find love and be in love, but the only choice was Logan because he could provide for her, but now that Nanny passed away, he dream of being in love is dead and now has to be mature. This personification enhances Hurston’s writing because it shows she can use literary devices to strengthen her words and how the plot is going to change.

In the late nineteenth century, racist white writers tended to present in their literary works negative, stereotypic, and distorted representations of the life of Afro-Americans. Their black characters were presented as childish, backward, indolent and sensual in nature. The New Negro movement of the 1920s aimed to wipe these away. It was a period of the great migration. Disrupted relationship with the pastoral stirred a consciousness of deep bonding and the original identity, propelling many Afro-American writers of the period to relocate their roots in their pastoral culture. Revisiting folklores is a part of this exercise. The chief goal of the movement was the affirmation of the folk and expression of the Black folk ethos. But among the New Negroes themselves, there were conflicting ideas about the term ‘culture’.