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An Analysis Of Mary Wollstonecraft's A Vindication Of The Rights Of Women

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Mary Wollstonecraft may be considered to be one of the founding philosophers of feminism in an age of revolution resulting in significant change. In 1790 Edmund Burke wrote, Reflections on the Revolution in France, a persuasive attack on the French Revolution, which provoked an intimidating response from Mary Wollstonecraft, A Vindication of the Rights of Men (168). Then later in 1792, Mary Wollstonecraft wrote a second response, A Vindication of the Rights of Women, which was much more contentious since women had no political rights at this time. While Wollstonecraft wrote A Vindication of the Rights of Women only a short time after Burke’s Reflections on the Revolution in France, it was not until 1798 when her husband William Godwin had her work published posthumously. It was not until the twentieth century, when Wollstonecraft’s A Vindication of the Rights of Women, recognition grew as both, a social analysis and of …show more content…

Let us examine this question. Rousseau declares that a woman should never, for a moment, feel herself independent, that she should be governed by fear to exercise her natural cunning, and made a coquettish slave in order to render her a more alluring object of desire, a sweeter companion to man, whenever he chooses to relax himself. (179)
Wollstonecraft clearly does not tolerate that women are viewed as moral beings as their only strength or that they are so helpless they need men to think logically and reason for them as well as for their physical strength she would like to see women gain independence of their own, while Rousseau would love for women to be man’s seductive slave and not learn to think on their own. Rousseau’s thinking is agonizing, especially from a woman’s perspective, and it is enviable that society has acted upon this in a progressive reaction to diminish this obsolete

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