An Analysis of the Gossamer Years

The varying social interactions between status groups in Katsu Kokichi’s autobiography, Musui’s Story, convey a shift from the hierarchically strict Heian/Kamakura epochs to the more socially open late Tokugawa period. Throughout the work, Katsu illustrates his various dealings and communications with peasants, merchants, artisans and fellow samurai. While in theory a social hierarchy still presided, Musui’s Story dismisses the notion that social groups remained isolated from each other, as in previous Japanese eras, and instead reveals that people of Japan in the late-Tokugawa-era mingled with one another during their lives, regardless of their social status. Considering the

Here, she said to herself, had been the scene of her guilt, and here should be the scene of her earthly punishment; and so, perchance, the torture of her daily shame would at length

One of the most difficult aspects of any given historiography, is in the distinction between the ideals of a society, and that of actuality. While sources may represent the specifics that people may have aspired to, in everyday life, things would naturally become more complicated. Of particular note of this can be seen when dealing with the societal expectations of gender. Throughout the selected passages, about homosexuality in Tokugawa Japan, the personal writings of Admiral Yi Sun-sin, and excerpts from Song Ruozhao’s Analectics for Women, it can be seen that although each society had its own concepts of gender, once can see that the actual implementation did not always run parallel.

Hesiod after the slave system, on the one hand, is poor, on the other – his ideals related to enrichment in the old and new sense. His assessment of life is full of pessimism, but at the same time of labor optimism and hope that a happy life comes through constant activity. First of all, the nature for him is a source of benefits, but Hesiod is a big fan of its beauty.

that he never went to hell (272). She clearly valued sex as the most important attribute of a husband for, “…in our bed he was so fresh and gay….Heaven knows whenever he wanted it- my belle chose-, thought he had beaten me in every bone…”(272) Even though her final husband had beaten her, because he was good in bed with her she felt she loved him the best of them all (272). Clearly, The Wife of Bath valued three things in her marriages, sex, power, and money. In her tale we find that power is an important role to women in marriage. A knight, after raping a women is spared by a queen (282) but in order to save his life, he has one year (283) to find, “What is the thing that women most desire”(282)? After searching, he finds no answer but on his way home finds an old women who promises she will save him, he must promise to do what she asks of him after however, and he agrees (285). When he and the old lady meet with the queen, he exclaimed, “A women want’s the self-sovereignty over her husband as over her lover, and master him; he must not be above her” (286). This answer is perfectly inline with The Wife of Baths views, she always wants to be more powerful than her husband. When the old lady says he must marry her, he protests but soon she offers him two choices, he can have her be old and ugly till she dies, but loyal, or she can be young and pretty and take chance that she might not remain faithful (291). He gives his answer to be that she may choose, thus giving her the

The major periods that shaped Japan’s history and future were the Heian-era of Aristocracy and the Kamakura period of Samurai. The Heian-era and the Kamakura period are interesting because of their differences in social structure, tradition, and culture. In the Heian era, the aristocrat’s social class was sought by many because of their social and cultural status. When the warrior rise in the Kamakura age the social classes change dramatically between aristocrat and warrior. The Heian-era (794-1191) was an age of self development in Japan’s culture and tradition. Before the Heian-era, Japan

Another subject that Hesiod touches is marriage. In Works and Days, Hesiod provides narrative for an ideal marriage. He states thirty as the perfect age for men to wed, which might seem about right in present day but in Hesiod's time, the life expectancy was around fifty. He then writes, "Women should have four years of ripeness and be married in the fifth." He stresses to marry a virgin so she can be taught good ways. He explains, "For a man acquires nothing better than the good wife." Just when it seems as if Hesiod reveals his sensitive side he continues, "and nothing worse than the bad one, the foodskulk, who singes a man without a brand, strong though he be, and consigns him to premature old age." Foodskulk, which generally means one who hovers around looking for opportunities to get more food than her husband allows her, is Hesiod's description of a bad wife. Referring to Theogony, he states that the man who avoids marriage arrives at an old age with no one to look after him and distant relatives share out his living. The man who finds a good wife spends his life, "with bad competing against good." While the man who gets an awful wife lives with, "unrelenting pain in the heart and spirit, and is ill without a cure." Hesiod idea of marriage is more of a teaching process with the man assuming the dominant role and controlling his woman.

Women were divided in to two groups, those of wives and those of non-wives. The wives group included both current wives and those with potential as future wives. The non-wives group was subdivided into further groups. Women who lived in brothels were treated much as slaves with little freedom. Some non-wives offered their services on the streets, and could barter prices with customers but were required to wear certain garments to ensure they were recognized in public places. A more desirable role of the non-wives is the hetera. This woman, more than an object, was capable of entertaining the men. They were often sought out to entertain the men during Symposiums with conversation, songs, and music. These women could become self sustaining and own homes and live life as they pleased. Concubine women enjoyed perhaps the most beneficial lives as kept mistresses of men. They were provided homes and cared for by primarily one man. Women were used at the disposal of men and their whims throughout the society.

The Fifteen-Year War was a time of great turmoil and uncertainty in Japan. Various facets of the country were tested and driven to their limits. During the occupation, race and gender began to evolve in ways that had not exactly be seen before. War had a tremendous impact on every part of the life of a Japanese citizen. Both men and women began to fill roles that were completely novel to them. Race became a part of the definition of who people were. As the war progressed and American troops landed on Japanese soil for occupation, more drastic changes occurred. Economic hardship and rations befell the people of the Land of the Rising Sun. Prostitution began to rear its ugly head and rape transpired. Through memory, research, and vivid

From 1870 to 1900 era was called the Gilded Age, a time of immense growth in the United States in transportation, especially in railroads, American workers were paid higher wages than their peers in Europe. In this thirty year span the United States saw twelve million immigrants pass through her golden doors, 70% of these immigrants were English, Irish, and German. Crop failures (potato famine in Ireland), job shortages, and religious freedom were the motivations behind many immigrating to America. Newly arrived immigrants faced a harsh reality in America, employers took advantage of them, the men were often paid less than other native born men and the women were paid even less. Immigrants suffered verbal and physical abuse from employers and other employees because they were different. While researching my Italian heritage I learned that Italians, especially southern Italians were not treated well because they were hired as strikebreakers or scabs by mining and railroading companies. They were called derogatory names such as "dagoes or guineas". Newspapers of the time said the southern Italians were "intellectually inferior and having criminal tendencies" (Laura Teddy Turner, Demand Media n.d.) http://www.emmigration.info/us-immigration-tv

The Gilded Age was a time in American history, from the 1870s to the 1890s, which ostensibly characterized the country based on its economic and technological advancements. However this era’s development served as a mere facade for the corruption and classism which occurred during the time. From economic manipulation to immorality in politics, the Gilded Age is best characterized by the unscrupulous nature of individuals who sought to attain superficial success.

In her novel When the Emperor Was Divine, author Julie Otsuka presents the long-lasting effects that isolation and alienation have on a person’s self- image and identity. During WWII, Japanese-Americans living in the United States were forced to move to isolated and horrific internment camps. The US government ensured they were separated from the rest of the country. This even included their own families. When the Japanese-Americans were allowed to return home after the war, the result of the isolation they experienced created irreversible damage. They continued to experience alienation, often making it impossible for them to recover emotionally, mentally and financially. Otsuka uses characterization to bring to life the traumas of the war and the effects it had on her characters, the girl, her mother and her father.

The Heian court of medieval Japan was a progressive and dynamic society where women commanded a fair amount of power and respect. In many ways it seemed to be the basis of the "rank n file", material culture of today’s society. The social structure of society throughout the court was set up in three different ranks. In chapter two, Genji’s friend, To no Chujo explained the three roles and how they determined the role of women in court. Women of high rank would be the wife of a high ranking elite, thus responsible for raising the future heirs, women of lower rank were concubines and often had better relationships with the man than his wife. did It was this complicated ranking system that led to the abundance of accepted promiscuity, however the two roles kept a bit of stability and normalcy throughout the court.

He is well aware that his defense of Japan's tight society is subject to criticism, and at the end of his book he concedes the widespread corruption underlying so many Confucian societies, the diversity that makes overall judgments tricky and the racial homogeneity that may play a great part in enforcing Confucian harmony. But he sticks to his central thesis, fortified by his obviously pleasant recollections of living in Japan.

The author who brought to us The Tale of Genji, a novel now regarded as the first written novel in history, left behind an arguably more treasurable artifact: a diary that opens a window into history. The Diary of Lady Murasaki by Lady Murasaki Shikibu gives the reader a glimpse of the imperial court during eleventh century Japan and presents the past in an illuminated vision. Being an attendant in the imperial court, Lady Murasaki is frequently involved with the activities of elite Japanese women. Her day-to-day interaction with the nobles and elites enhance her account with the curious perspective of an elite female. As a woman, Lady Murasaki's descriptions are oriented around clothing