An Analysis on Hagakure Essay

In school, they learned of the Kendo, which is fencing with bamboo sticks, the moral code of the samurai, and their religion, Zen Buddhism. Their code of conduct, the Bushido, demanded that a samurai must hold his loyalty, courage, honesty, compassion, and honor. According to The Way of the Samurai by Yamaga Soko, “Within his [samurai] heart he keeps to the ways of peace, but without he keeps his weapons ready for use.” As stated before, samurais have a much lighter armor. This is mainly due to They have an opening on their right arm in order for them to draw their bows faster and

The term ‘Bushido’ has over the years developed from the traditional translation of ‘the Way of the Warrior’ towards the more modern notion of a “national spirit of Japan, especially the military spirit.” This paper will analyse the impacts that various religious traditions such as Shintoism, Buddhism and Confucianism have had on shaping the classical ideals of the bushido code and the influences that the bushido code played on the actions of the kamikaze fighter pilots during World War II.

Even though Zen and Pure Land Buddhism are usually considered to be quite different, they are actually part of the same type of Buddhism, Mahayana, and thus have an underlying similarity. This essay will argue that, in particular, the Mahayana concepts of non-duality and no-self are present in both schools, and that the ways employed in each school to reach their respective goals can be analyzed in a similar fashion, proving that these two schools are part of, rather than deviations of, Mahayana Buddhism.

The samurai had an unwritten code of honor called the bushido. Bushido means “way of the warrior” (History of the Samurai 3). This provided them with a code to help show them how to live and conduct themselves at home and in battle. One of the most important duties of the samurai was their loyalty to their lord. The samurai would defend their lord until the death. Revenge was also central in the samurai’s

The role of tradition within religion in medieval Japanese society was of great significance. Shinto and Zen Buddhism were two of the major religions practiced in medieval Japan. Shinto was mainly concerned with daily life, while Zen Buddhism prepared the people for the life to come. The samurai also followed an important code called Bushido, a form of warrior philosophy. The ancient Japanese religions helped people understand the universe and also provided a connection between the physical world on earth and the spiritual world.

The samurai were a powerful warrior class in Japan, and were very skilled with a sword. Samurai used swords and were trained very well to do many things such as fire a bow while on horseback. The samurai practiced Buddhism, which is a religion that taught people to respect the world to reach enlightenment. When the samurai disobeyed The Bushido Code, they committed Seppuku, which is ritual suicide for the samurai. Japanese culture was influenced by the samurai warrior class.

Both the samurai/Japanese and the knights/Europeans had different beliefs for death. Before death the knights would pray to be forgiven for theirs sins since birth. They would believe if they did this that the angels would come down and bring them to heaven. While on the other hand the samurai’s would accept their death and would not believe in reincarnation nor their sins or going to heaven or hell.

The entire Japanese culture is based on honor. Honor extends to the nation, the family, and the individual. The samurai are no exception to a code of honor. The samurai follow the code of bushido. Bushido is closer to the western term of chivalry. Bushido places emphasis on courage, benevolence, justice, politeness, truthfulness, honor, loyalty, and most importantly is self-control. The samurai's primary religion is Zen. The samurai adapted Zen easily due to the philosophy that fits closely to Buddhism. Samurai may act in the extreme when it comes to honor. They will kill anyone who may dishonor them or their lord. Nothing is worse to a samurai than to have corrupt dealings. Some of the warriors believed, "Honor is the power of deciding upon certain course of conduct in accordance with reason, without wavering … to die when it is right to die, to strike when to strike is right." Other warriors believed that "Honor is the bone that gives firmness and stature. As without bones the head cannot rest on top of the spine, nor hands move, nor feet stand, so without honor neither talent nor learning can make of a human frame a

In, document D - The Way of the Samurai, 1600’s: it talks about the code of Bushido and Chivalry. It says (paragraph 1) “ Outwardly he stands in physical readiness for any call to service in inwardly he strives to fulfill the Way….” this shows just how honorable a samurai could be. In Europe it was just the same (paragraph 2) it states “give mercy in those who ask for it” These similarities are significant because loyalty between the two, shows how much they trust each other. Without this trust and loyalty , these countries would be

A common emotion towards death in the Buddhist culture is being scared to die. This is because Buddhists all believe in a never ending life cycle called reincarnation. This means that when somebody dies their spirit will be brought back but not in the same form as their former life. It was believed that when Genji passed away he was reincarnated as his son Kaoru who acts just like Genji did and displays the same heroism. Who or what they are in their next life all revolves around karma. If they were a bad person and they were something such as an emperor in their next life they will be reincarnated into a lower status such as being a peasant. If they were a good person, they will earn a better position in their subsequent life. No matter the status of the person in their current existence, they were all petrified of dying because even feeling simple emotions that can seem uncontrollable such as jealously or anger can be enough to be demoted in your next life. The only way to escape this reincarnation cycle was to become “enlightened”. Being enlightened is the ultimate goal when practicing Buddhism as it is the highest level that can be achieved.

The Graduate is a great example of a film where lens and camera choices were used effectively to convey the director’s point of view. It seemed like every choice made by the director Mike Nichols director and the director of cinematography Bob Surtees was justified. The outcome of each shot played an important role in shaping the message of the film. The cinematography of Bob Surtees is very complicated and thoughtful but at the same time seems poetic and spontaneous.

Zen, also known as Ch’an Buddhism in China, is a school of Mahayana Buddhism that was established in China about 1500 years ago. Zen is a form of religious practice of mainly concentrating the mind to a single point in which then results in self-realization and/or enlightenment. Zen philosophy is interpreted that all humans are capable of reaching enlightenment, which is generally blocked by ignorance. The idea emphasizes enlightened masters over forms of scriptures, and is the least “academic” of all the Buddhist schools.

Bushido comes from medieval Japan, but until the 1600's it was something that had to be taught by a master. It was later written down for everyone to see and understand (Hurst 16). Bushido comes from all kinds of traits. It comes from Buddhism, Zen Buddhism, Confucianism, and Shintoism. All these schools of thought and religion has formed the code of the warrior that the samurai follow in their everyday life (Clark 2). Buddhism teaches the samurai that you need to detach yourself from worldly feelings, wants, and needs. This was so that the samurai would not fear danger or death (Clark 3). Zen mediation teaches the samurai how to focus to rid themselves of unsteadiness and of all

Later on, the Japanese adapted another religion, Buddhism. Like Shinto, Buddhism is also a polytheistic religion. Moreover, because Shinto does not explain the afterlife while Buddhism does, these two religions co-existed in Japanese culture. Many people adapt to both religions' belief system at the same time. Zen Buddhism became widely adapted by the samurais later on during the Warrior Period. Zen Buddhism focuses on the discipline of individuals, one of the many reasons why samurais are seen as very refined warriors. They are often portrayed as being able to sense an enemy's attacks before they actually happen. This is an exaggeration of a samurai's ability to concentrate and focus on a goal. The samurais often use a Zen Buddhism technique called "Za Zen" to help clear their mind. A practical religion, Zen Buddhism helps to enhance self-discipline and improve one's self-concentration. One of the teachings of Zen Buddhism is "Bushin," meaning the clarification of the mind. A cleared mind allows the samurais to concentrate better on the task at hand and respond faster to enemies' attacks, make Zen Buddhism a very attractive religion to these warriors. Martial arts in Japan today also stress the importance of concentration. However, Bushin no longer applies to solely concentration in combat, but to all forms of concentration. For example, practicing martial arts is said to effective for improving one's performance at work due to better concentration

Instead of seeing a "soul" or a "mind" as the seat of personal identity, in Buddhism, the self is to be found in processes. Meditation, then, has the therapeutic effect of disengaging the practitioner from self-consciousness, freeing the mind. The view of the world without the construct of a permanent essence enables one to "experience reality as it really is" (3). It is important to note that Buddhism does not distinguish mental processes from other senses. Just as seeing takes a visual object, the mind takes a mental object (1). Just as the eye is free to take in different visual objects, the mind is free, as well. While meditation aims to develop "single-pointedness of mind," it is ultimately to free it from external objects. The focus is on the process of breathing, in Zen, and, eventually, one can reach a state where one is not considering anything (2). Zen considers the "blank-mind" stage to be a higher form of consciousness because it is free from attachments.