An Essay On The Bible By Shirley Goldsworthy

What God reveals to humanity, is not given all at once. He progressively reveals Himself and His strategy of redemption. The Scriptures affirm to God's progressive revelation of Himself in the fact that He does not fully reveal His truths from the beginning. However, all He reveals to the world is always true. Each Scripture builds on the previous one, revealing a little of God’s mystery at a time (Rom. 16:24). Theses factors of revelation inform understanding of God’s progressive revelation of redemption as

As a reflection of the significance of the item learned God is at the beginning, for our Christian faith and Christian life, how we live makes a difference in what God will do in the end.

Moving on, from what Richter named the barrier (people, time, and space), chapter three contains the outworking of God through the five men discussed before. As she states, “the biblical writers consciously organized their material in a systematic fashion in order to communicate certain central truths.” The author briefly details the aspects of the covenants within the Old Testament surrounding Adam, Noah, Abraham, Moses, and David. Taking, in turn, each of them and expositing them in a way that shows the redemptive story that is taking place. “For each of these characters was called to mediate a covenant between God and humanity”. Tying into the culture of the people, God used the fallen and difficult Israelite culture to set up his redemptive plan the would show to be faithful, even to a faithless people.

Oswalt first learned about the issues in “The Bible Among the Myths” while taking a class taught by Dennis Kinlaw at Asbury Theological Seminary. His interest in the subject has grown since with graduate study and his own classes which he taught. William F. Albright, his students, and G. Ernest Wright led the rethinking of the evolutionary paradigm within the philosophy of Idealism. Although they believed the differences between the ways the Israelites thought and their neighbor’s thoughts of reality caused no evolutionary explanation to show, today it is found that Israelite faith can be explained by evolutionary change. Scholars today say that it is no longer about the differences between the two, but more about the

First: to suggest that the Bible is true is to advocate that what it means is true; moreover, what it means is fashioned by the genres in which the Bible is spoken, the outlooks and its disposition it takes regarding history and the techniques by which cultural contexts were shaped and the meanings of the words that it uses.

The Sermon on the Mount is a sermon given by Jesus Christ found in the book of Matthew in the Holy Bible. The beginning of this sermon includes a list of blessings called the Beatitudes. Jesus uses these to explain God’s favor towards those who are striving for righteousness. For those who had come to believe and follow Jesus as the son of God, every word that he spoke in the Sermon on the Mount was intended as words of encouragement for Jesus’s disciples and were taken as such. For those who were skeptical, the crowd, that Jesus was truly the son of God, Jesus’s words took on a totally different meaning. The Beatitudes, simple words that promote the humility of man, were explicit words of encouragement for Jesus’s disciples. Yet at the same time, to the crowd listening, the Beatitudes were an implicit invitation to become men of God by believing that this man is God in the flesh, God in spirit, God almighty, God omniscient, God omnipresent, and God omnipotent.

Bible as the Inspired Word of God The Bible is the work of various authors, who lived in different continents and wrote in different eras. Furthermore, much of the text does not claim to have been 'dictated' by God and is not always God speaking to people. In parts it consists of people speaking to God, as in the Psalms, and people speaking to people, as in the New Testament letters written by Paul. In light of this, some maintain that it is not possible to treat the Bible as a book of divine oracles, delivered once by God and recorded by its authors through divine inspiration, since biblical authors were products of their time and subsequently their understanding of divine truth was culturally

The sermon at the mount is a collection of teachings and sayings that Jesus preaches to people at Galilee. It takes place after Jesus had been baptized by John the Baptist. This is the longest teaching by Jesus in a single preaching. It is found in the New Testament in the book of Matthew. It transverses chapter five to seven of the Gospel of Matthew. The main theme of sermon of the mountain is how people should relate with other people and God. The sermon is preached at a mountain when Jesus saw the crowd and his disciples’ were following him, he sat at a level ground on the mountain and started to preach. The Preaching’s can be divided it four major parts; The Beatitudes, Lord’s Prayer and parables.

The Christ of the Covenants demonstrates the relationship between five covenants God instigated with Adam, Abraham, Noah, Moses, and David in the Old Testament, and how they are reflected in Jesus’ birth, death, and resurrection in the New Testament. In answering four basic questions, I discovered this main idea to be true time and time again. Robertson exhibits his vast knowledge of the subject with a concisely structured index outlining one clear point for the entire novel.

The Bible contains sixty-six books, written by approximately forty authors, over the course of two thousand years. God created and loves humans despite their rebellious attitude towards Him, and God wants to reunite humans to Himself (Poythress, 2008). The Bible is a record of the sinful rebellion of humans and it still declares God’s love for humanity through the sacrifice of His Son, Jesus Christ. This foundation prepares the way for Jesus Christ to fulfill God’s entire promised covenants.

The New Testament is characterized by the existence of imperative Biblical figures, with the likes of Jesus Christ, the Apostles, among many others. Peter was among Jesus’ first disciples. From his turning point, as manifested in the book of John 21, to his progress as a dedicated leader as manifested in Acts, to his final emergence as a co-elder as manifested in the Epistles of 1st and 2nd Peter, Peter exhibited traits of a transformational and charismatic biblical figure (Neil & William 409).

The Bible contains sixty-six books, written by approximately forty authors, over the course of two thousand years. God created and loves humans despite their rebellious attitude towards Him, and God wants to reunite humans to Himself (Poythress, 2008). The Bible is a record of the sinful rebellion of humans and it still declares God’s love for humanity through the sacrifice of His Son, Jesus Christ. This foundation prepares the way for Jesus Christ to fulfill God’s entire promised covenants.

Genesis 1-3 offered the very first outline of societal norms and therein introduced interpretations of norms related to family, gender, and sex. In our now-progressive society, the constraints of indubitable religion are removed and the differing interpretations of gender, sex, and family within religion are freely debated. Since the text of creation is divine and human logic cannot fully interpret or understand God’s word, there are copious, varying interpretations of the text. An essential starting point for interpreting the Bible is the understanding that misinterpretations are bound to happen. The difference in time and context alone is causation, let alone the factors of translation and transcription. Susan T. Foh and Carol Meyers, both graduates of Wellesley College, have very differing strategies regarding how to interpret divine texts. Meyers, a professor at Duke, directed attention towards the context in which the text was written. Since our societies are constantly in flux, the context from when the text was written is often different from the context in which predominant and accepted interpretations were fabricated. Foh’s strategy of interpreting and understanding the text is to utilize latter parts of the text, which were written with more recent contexts, in order to understand the text. Both of these methodologies set up the text to be re-interpreted, however, Foh’s methodology is more complete because it allows the text to speak for itself rather than bring in

God develops many special relationships with His people throughout the Old Testament. Another word to describe the relationship between God and his people is covenant. The word covenant goes into the details of the relationship. Within the five books of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), Historical books, Poetical books, and the Prophet books, one may pick up on the relationships being developed between God and humanity. God has an unconditional love for His people; He is always faithful to them. On the other hand, humanity has more of a conditional relationship with God. Humanity continuously falls short, making the love seem “conditional,” but are given a choice to either follow God into a relationship and receive love and benefits of the covenant or not. “No child of the covenant who presents to Him a faithless and insincere heart shall be included in its blessings.” Going off the idea of love being unconditional and conditional, this paper focuses on how the Old Testament is about God, humanity and their relationship.

Created by Johannes Gutenberg, The Gutenberg Bible was the first mass produced book through the use of a moveable printer. Known for its artistic Latin writing, the Bible only has forty-nine copies remaining, one residing at the Harry Ransom Center at The University of Texas at Austin. The Gutenberg Bible exhibits religious qualities from the message, directly from God, and the original purpose of the creation of the Bible.