An Essay on Man vs. Candide

Toward the beginning of the 18th century, a new ideology began to take hold of Europe. It was during this time that a radical and critical revolution took place to bring about the use of rational thought and enlighten the people about their own beliefs and values; thus igniting the period of Enlightenment. In this period many people followed the teachings of their forefathers, such as Socrates, who was considered a figure of skepticism and rational thought. Challenging all views and theorems was the main point of this new ideology. Voltaire, a very powerful and influential figure among the writers of the 18th century, was known for his rejection of religion and a devout deist. In one of his most famous works, Candide, he

Voltaire is considered as one of the greatest Enlightenment writers in France for his extensive use of literary elements to convey his message. Voltaire satirizes different aspects of society to expose their absurdity in most of his writings. In Candide, Voltaire, by employing situational irony, mocks the blindness of society, magnifying the narrow-minded human nature.

    Candide on the surface is a witty story. However when inspected deeper it is a philippic writing against people of an uneducated status. Candide is an archetype of these idiocracies, for he lacks reason and has optimism that is truly irking, believing that this is the best of all possible worlds. Thus Voltaire uses a witty, bantering tale on the surface, but in depth a cruel bombast against the ignoramuses of his times.

John Locke and Voltaire had similar views on several important sectors of “The Enlightenment”; especially those concerning human rights, education and religion. Both Voltaire and Locke believed that freedom of thought was the key to a brighter future, and they agreed that basic rights should have been in place from birth as freedom was a necessity not an “earned privilege”.

In Voltaires?s Candide, the main character, Candide, fails to live happily because he is looking outside of himself and his circumstances to do it. Voltaire says through Candide's ultimate discovery that happiness in many ways depends on a person's attitude. Voltaire's philosophy expressed through Candide's final realization is that "We must cultivate our garden," which is the key to happiness(p.585). By cultivating our garden, Voltaire means that we must make the best of our situation in the present moment. We accept what we are given in life and work to make the best of it. It all has to do with our perspective on life. We do not find happiness somewhere else or by philosophizing about it, we open our eyes to the

The final aspect of society during the age of enlightenment that Voltaire attacks is morals of the people. Many examples can be found within the story to suggest the morals of society were far from

“I do not agree with what you have to say, but I’ll defend to death your right to say it,” were the famous words of Fracois Marie Arouet, more commonly known under the pen name of Voltaire. He was known for being very outspoken and rebellious, which got him into trouble with the authorities for most of his life. Voltaire advocated the French bourgeoisie as being ineffective, the aristocracy as being corrupt, and the commoners as being too superstitious. Voltaire’s beliefs on freedom and reason is what ultimately led to the French Revolution, the United States Bill of Rights, and the decrease in the power of the Catholic Church, which have all affected modern western society.

Under these assumptions Candide says, “There can be no effect without a cause […] The whole is necessarily concatenated and arranged for the best” (6). This philosophy that everything is fated to be good omits the validity of free will that Candide later claims to have since he is man and therefore above the animal world, because no matter what man does in part to shape the entirety of his future, Candide was taught that the outcome is predestined to yield an optimistic and hopeful reality. The belief that everything happens for a reason and where the reason is good is incompatible with the act of free will. Therefore, any efforts of free will are futile because they cannot change the predetermined outcome, making its concept essentially nonexistent. This logical cycle strengthens and endorses readers’ ideas that free will is incongruous with faith.

The “Age of Reason”, during Europe was a time in history where people started to confide in eachother and themselves when it came to reason and logic; and it was a period when creative ability came to light and it was encouraged. This paper will examine Voltaire 's Candide and the way Voltaire mocks religion and how this outlines Enlightenment thought.

Francois-Marie Arouet, better known by his pen name “Voltaire”, once said “Nothing is more dangerous than ignorance and intolerance armed with power”. This quote criticizes the government and the Catholic Church - two institutions known for their lack of tolerance, respect, and value of the common person’s life. Voltaire was a French author, historian, and philosopher who was active during the age of enlightenment in the 18th century. It was a time characterized by the discussion of four new values: Humanitarianism, ending suffering; Progress, furthering society; Rationality, using logic and reason to improve the world; and Freedom of Thought, challenging traditional authority, blind obedience, and superstition. Voltaire is known for

Many critics argue that Candide is not an enlightened work, but Voltaire’s satire thoroughly reflects on the philosophical morals and lessons of the Enlightenment. Voltaire’s satire comments on the political, social, and religious views of the time, emphasizing the beliefs of a majority of enlightenment thinkers and philosophers. Voltaire demonstrates three different enlightenment thoughts or views in his work: anti-feudalism, optimism, and the hypocrisy of the Christian church.

In “Candide,” Voltaire’s satiric theme is broad and varied. Although the most interesting satire is the one on religion, especially the utopia in which Candide starts off the story in, the first in importance is philosophical optimism, specifically Pangloss’s philosophy which in the novel this philosophical optimism seems to represent mankind's overall and overused optimism as means to copping with tragedy or loss. Pangloss’s philosophy is both the most important point for debate among the novel’s characters and one of the main targets of Voltaire’s satire. Pangloss is inevitably humorous “Pangloss gave instruction in metaphysico-theologico-cosmolo-nigology" his character is very predictable and superficial, his so called doctrine on optimism which is voiced out repeatedly that even great evil leads to good is opposed gross absurdity with absurdity. "It is clear, said he, that things cannot be

Candide is a reflection of the philosophical values of the Enlightenment. Voltaire’s novel is a satire of the Old Regime ideologies in which he critiques the political, social, and religious ideals of his time.

Unlike many other disciplines and ways of studying the world, the philosophical approach can vary from person to person and take many shapes, without restricting itself to one specific method at all time. That quality alone has given enormous freedom and variation to the work of many great philosophers, even on the subject of philosophy. To this end, we now turn our attention to Socrates and Voltaire, two of the great philosophers and their concerns and though on philosophy.

     Another example of how Voltaire ridicules Pangloss' optimistic philosophy is the mention of the Lisbon earthquake and fire. Even though the disastrous earthquake took over 30,000 lives, Pangloss still upheld his philosophical optimism by stating, "For all that is for the best...It is impossible that things should not be other than they are; for everything is right. (26)" The disaster in Lisbon affected Voltaire's life so much that he wrote the Poem