An Examination of Similes in the Iliad - and how Homer's Use of Them Affected the
Story
In the Iliad, Homer finds a great tool in the simile. Just by opening the book in a random place the reader is undoubtedly faced with one, or within a few pages. Homer seems to use everyday activities, at least for the audience, his fellow Greeks, in these similes nearly exclusively. When one is confronted with a situation that is familiar, one is more likely to put aside contemplating the topic and simply inject those known feelings. This would definitely be an effective tactic when used upon the people of Homer's day. From the heroic efforts in the Iliad itself it is clear that the populace of his time were highly emotional creatures,
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This is a wonderful simile that brings home the nervous twitchiness that would denote a person scared to death in such a situation. Later in Book Five there is a great dichotomy of similes. First, Hera comes down "flying like turtledoves in eagerness to help the Argives." followed by a scene surrounding Diomedes where his men are "fighting like lions or wild boars." Both of these have their own respective importance. There is probably no more revered avian for peace and beauty than the turtledove, and applying this to Hera shows where her intentions lie. While lions and boars are notoriously vicious creatures, sure to raise a hackle or two on a Greek reader, and when exercised on Diomedes it brings their ferocity home. The interesting thing here is the contrast between the two. This is another example of how the
Greeks are made to look like animals. In Book Ten Nestor comments on a set of horses that Odysseus is ushering, won by Diomedes through killing some Trojans, that they are "like sunbeams." A very short, and odd, description for horses. One is reminded of Apollo and his kinship with his chariot, often referred to as racing across the heavens. The thought of golden horses gliding straight and true, unwavering, is most definitely an image depicting the eliteness of these thoroughbreds. Shortly after Agamemnon dons his armor. On this armor fit for a king were
"serpents of Cyanus" that appeared "like the rainbows which were set in
The Odyssey has many stylistic choices that change the story in many different ways to improve it and make the reader better understand the text they are reading.
Homer’s Use of Simile Homer’s uses the literary device of a simile though out his literature. A simily is the direct comparison of two different things commonly using “like” or “as” for an introduction. Homer elevates this figure of speech into the lengthy vivid descriptions of epic poetry, making it one of his principal conventions. They become what we call epic or Homeric similes. The Iliad itself has over two hundred uses of similes.
Homer’s epic poem The Odyssey translated by Robert Fagles completely illustrate Odysseus’s journey home after The Trojan War. Separated into twenty-four different books, the poem describes the hardships Odysseus faces and how he overcomes obstacles. Though this poem is composed for listeners and may seem incomprehensible, Homer includes a plethora of literary devices to help audiences better understand, follow, and enjoy the context of The Odyssey. Throughout this poem instances of epic simile, foreshadowing, epithet, and xenia are included to help the poem flow.
In the Iliad is a very interesting epic with features two main central characters that are similar in some ways but totally different in other ways. In this epic you will be introduced to Hector and Achilles. Two men from each side in the great Trojan-Greek war. They were both heroes to their people despite their clearly different contrast in their personalities. In this paper I will highlight the life of both of these two leaders of the Greek and Trojans in this epic the Iliad. Also a little will be shed of how Homer portrays the characters deeper then an average thought. I will attempt to show the complexity of his thought process in forming the climax of these two characters coming to battle.
“As is the generation of leaves, so is that of humanity. The wind scatters the leaves on the ground, but the live timber burgeons with leaves again in the season of spring returning. So one generation of men will grow while another dies” (6.146-50)
Themes, in literature, give purpose to a story, and that is why figurative language is the best way to convey them; not only can it help the author get their idea across, but it also allows the reader to interpret the meaning in their own perspective. Homer, when he wants to highlight an idea, he utilizes figurative language to exaggerate and uncover the theme, in this case it’s obedience.
Homeric or epic similes can be found all throughout The Odyssey written by Homer. A simile is the comparison of two unlike objects using like or as. Homer’s similes are considered to be “epic” because of how elaborate they are to help the audience “feel” and picture a scene. One of the most glorified scenes in The Odyssey, full of epic similes, is when Odysseus stabs the eye of Cyclops Polyphemus. As soon as Polyphemus fell asleep from the over-consumption of wine, Odysseus put his plan into motion to escape the Cyclops’ cave. Courage took over Odysseus and Homer writes:
One of the many themes that Homer Iliad expresses in The Odyssey is that of sacrifice. The word sacrifice gets thrown about a lot. It’s been said for years and years, “if you love me let me go” a phrase very commonly said when speaking about relationships or maybe children leaving home for college or another life adventure. In The Odyssey the terms is more often used in terms of literal sacrifice, like, of living human beings being sacrificed for the greater good of the team.Sacrifice is the ability to protect others for their sake, not yours. It has flaws if it is thought of selfishly.
In ancient Rome and ancient Greece, myths were an oral tradition of storytelling that served to answer two primary purposes. The first role was to create stories that responded to unanswerable questions such as “Why is there thunder?” and the second function of myths, about gods, goddesses, monsters, and heroes, was to give structure to their society and culture in psychological manifestations. In addition, the gods and prophecies served as a reminder to the characters that they don’t ultimately have any control over their lives. This epic poem by Homer is not just a simple story of an argument between Achilles and Agamemnon or the well-known story of the war but also has a psychological theme incorporating anger, especially Achilles’ as
For many years, Greek culture based their social status on prominence and rank in their colony. This prepotency over the culture is shown in the epic poem, The Iliad of Homer. Great vitality is exhibited by the characters in the poem. The need for glory, honor, and eternal remembrance is mentioned numerous times from beginning to end in this composition. Glory and honor comes with great responsibility and wisdom. Homer presents this idea in various ways. This fortitude is passed throughout The Iliad showing the foundation of dignified heroes and self-glorification.
The Iliad: Book VI is about the continued war for Troy but Homer focuses a lot of the book on Hector, Prince of Troy. The Achaeans were overwhelming the Trojans so they were forced back into their city. The Trojans were weakened so the Achaeans took full advantage and slaughtered as many as they could. However, the Trojans anticipated this weakness and Hector asked his mother to pray to Athena for the army. Meanwhile Paris, Hector’s brother, had withdrawn from battle because of the grief he caused. But his soon to be wife Helen and Hector convince him to return to battle. Just before they head into battle Hector pays a visit to his wife and child to say goodbye for maybe the last time. His wife is convinced that he is near his death and mourns. Hector then meets Paris on the way to the city gate and they prepare to fight.
This short essay will identify five traditional epic characteristics that are evident in both the Iliad and the Odyssey.
Their imperfections and mood swings are recalls for the reader, the humanness of the gods, and spark a mental association of men to myths. This makes the long-dead warriors more genuine to anyone who reads the poem. But the gods of The Iliad also drills in what could be nothing more than a historical war that no one recorded while it was happening. This historical-cultural element, one that connects the events of that unwritten war to readers by pulling the past into the present, make the old archetypes oddly modern and applicable to the present day world and its men.
The article in titled Between Lions and Men, Images of the Hero in the Iliad by Michael Clarke is a very innovate piece of work. In the article Clarke puts forward the idea of how the referencing of wild animals in the Iliad is symbolic and highly significant to the ethical and psychological problems of heroism within Homer’s Iliad. The focus that Clarke is placing in relation to the animal similes within the Iliad is the lion similes. As the Iliad is focused on Achilles and his death, it is no wonder that the lion similes are associated with this so called hero. Achilles and how he associates himself with the wolf and particularly the lion is the focal point of this article. In this essay I will analyse and comment on the argument put forward by Clarke in his article Between Lions and Men, Images of the Hero in the Iliad.
Throughout all adaptions that have come from the classical text of Homer’s Iliad the linchpin of all has been the human emotion and interaction. The atrocities that eventuate from the act of such a war as the siege of Troy and though none of the stories feature classical monsters; all make monsters of men.