Introduction
1 Peter 5: 6-7 is considered an important substance for Christians. Sometimes, believers live their life inside this bubble expecting nothing will reach at them. In fact, when we live a life with Jesus, our life will be protected and taking care of; but sometimes we, as human, allow spirituals doors to open in our life that should not be opened at all. Therefore, when we allow things to happen in our life, the negative result will be presented on our life and our family as well. The walk with Jesus was never explained that it was not going to be an easy task, but by trusting God and allowing God to alleviate that extra weight, Christ reduce his or her unbearable burdens and give us rest, peace and the Holy Spirit as a guide. Accordingly, we could tolerate the bad circumstances and concerns with the help and grace of God. Peter addresses this epistle to all the expatriates of the dispersion dispersed throughout all the Roman provinces of Asia Minor. Some may have been converted responding to the message of Peter the day of Pentecost and returned to their respective cities with their newfound faith. Those believers are named strangers and pilgrims to remind their pilgrimage as believers in a hostile world to Jesus Christ and which could expect persecution. God has care of the problems of each of His children; it is an exceptional truth in His word. Consequently, they must bring all their fears, anxieties, and concerns to God’s feet. The scriptures also teaches
The stories of Jesus’ crucifixion and resurrection in the gospels Mark and Peter differ greatly. Each author has his own plot, descriptive language, audience and characterization of Jesus. What we know about Jesus and how he is portrayed changes between the gospels. For example, the Gospel of Mark uses many Jewish references and makes parallels to the Old Testament which was most likely for the benefit of a Jewish audience. Also, the Jesus in Mark’s gospel is characterized to be more divine, befitting the expectations of the Jewish community. However, The Gospel of Peter seems to entertain both a pagan and Jewish audience, using language that either group could relate to. The Jesus of Peter is oddly portrayed and is more akin to what we
1 Peter 5:5-7 “If we refuse to humble ourselves and receive His grace, then there is no relationship. As we come to the Lord and tell Him how we are falling short in those areas then He will meet us in that need with His grace. God is not demanding that we change ourselves. Instead He asks us to come to Him in honesty and faith, and cast all our cares on Him.”
1 Peter 5:6-7 “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you”.
Prior to Peter taking reign, the Russian society was in a rough condition. The economy was failing and the country's standing army was extremely weak. Russia was also in the midst of a war against the Ottoman Turkish Empire, with a goal to secure a Russian port on the northern coast of the Black Sea. Peter the Great ruled over Russia from 1682-1752.He tried to form warm water ports so they had the ability to trade in the in the winter. He also tried to improve Russia and modernize the culture. As an effect of these things, Peter the Great had an overall positive impact on Russia during his rule.
says, “Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you.”(Holman Christian Standard
As humans, we long to be recognized. When what we are doing is ignored or looked over, it is difficult to find the will power to keep going. Without the Holy Spirit’s daily guidance, it is easy to lose passion for doing what is right.
Sergei Prokofiev wrote Peter and the wolf in 1936 to teach young children the instruments of the orchestra. Prokofiev wrote both the story and composed the music, creating a symphonic fairy tale that has been enjoyed by children for decades. The work is in three sections which makes the story and music easy for children to follow. The beginning section introduces characters in the story, each represented by a musical instrument. The middle section develops the exciting story. The third and final section summarizes the story and serves as a review of each musical theme as characters join in a parade at the end.
Romans 5:3-4 points out how suffering only grows us closer to Christ through a transformation of character and realization of the fact that our hope is in him no matter the circumstance.
The message given by Jesus and the apostles is resoundingly clear. Whether our conflicts involve minor irritations or major legal issues, God is eager to display his love and power through us as we strive to maintain peace and unity with those around us. Our dependence on him and obedience to this call will show the power of the gospel and enable me to enjoy the personal peace that God gives to those who faithfully follow him.
We can say that the problems of others are not our own, that we are not the shepherds of our flock, but Jesus says we are, even if it is only to show concern for those others who wander from the truth.
Peter the Great ruled over Russia from 1682 to 1725. Known as a key force in the reformation of the Russian economy, and the country as a whole, Peter wished to bring his country into a new era. Up until his reign, Russia had been trapped in a medieval like state, cut off from its European neighbors; the Renaissance that revolutionized the rest of Europe had very little to no effect on the Russian government or its citizens. Peter realized that Russia could never be the world power that he wished it to be until they were on the same level as the rest of Europe. Seeing the dilemma, Peter left Russia for a period of time to travel Europe, work among the people of different nations, and study the cultures and governments of Russia’s neighbors.
When dealing with a situation in love, sometimes there is pain before the situation is resolved or restored. With a family we sometimes call this “tough love.” When a child is sinning, the parent works with that child to bring him into submission. Often the child does not want to repent. Instead, he continues in his sin, unwilling to turn away from it or “repent.” As a parent, we have the option of confronting the situation or ignoring it. The parent would be in a situation similar to the one we see Paul in. If the child refuses to repent, the parent must choose how to deal with the child lovingly. Paul, being totally surrendered to the Lord, was led by the Holy Spirit to write a letter to the Corinthians. The pain that he personally felt of not knowing how the Corinthians would respond and what they would do was outweighed by what he knew was best for the church.
Chapter two starts off with the author talk about his education of true christian counseling before settling on one called the discipleship approach (Collins, 23). Readers explore some people-helper principals; starting with “the helper.” This principal starts out citing Paul’s letter to the church in Galatia in which Paul instructed the leaders there to “restore” the individuals who were apparently struggling with sin and other issues (23). Paul instructs that only those who are spiritual may help the struggling individuals so that the struggling individuals may get the real help they need by means of healthy, loving caring relationships. In principal two, we learn how to help people that can be difficult to penetrate
Request for Prayers Paul, we ask that you pray for us, that we overcome our obstacles in the way that God wants us to to do. Please pray for our children, that they walk in the right path to heaven. Pray for peace and positivity.
2 Timothy 2:1-4, “You therefore, my son, be strong in the grace that is in Christ Jesus. And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also. You therefore must endure hardship as a good soldier of Jesus Christ. No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier. “