The ideal family is always portrayed as the two parents and the children, but both “An Indian Story” by Roger Jack and “ Looking for Work” by Gary Soto, surpass that stereotype by showing families that are not ideal. One is a Native American family that doesn’t live together, the other is a working class Mexican American family . As mentioned in, “The Color of Family Ties” , “...commentators often emphasize the disorganization and dysfunction of black and Latino/a family life”, (pg. 54) because they are minorities they are looked upon on, and the way their family is structure is linked to their ethnicity or race, although those two don’t necessarily correlate. “An Indian Story” and “Looking for Work” illustrate nontraditional families, both show love and care within their family regardless of the situation, but “An Indian Story” shows a stronger family tie because they manage to lookout for each other and they continuously show their support to one another in order to be united. Roger Jack’s aunt, Aunt Greta was the backbone of their family. She is depicted as altruistic, she always found a way to provide to her family, and always put them ahead of her. The narrator’s aunt took care of him soon after his mom died. Not only was she fine with raising him, but she also took in her father after her mother died. When the narrator asked her why she never remarried after her husband passed away she responded with, “It’s just after my old man died I didn’t want anyone else. He
In the article “The Color of Family Ties: Races, Class, Gender, and Extend Family involvement” by Naomi Gerstel and Natalia Sarkisian, there is a theory that they believe in reality, people misunderstand the wrong concept of family involvement. In this case, we need to realize this conflict is still happening in the societies. Base on the authors’ data, Black and Latinos/Latinas families show that they likely to have less education than the whites families therefore black and Latinos/Latinas will focus on reply the helps from the members of the families rather than being independent (49). Toward more, Gerstel and Sarkisian also discuss
Many Americans believe that family values are only upheld when individuals belong to a “traditional family”, which consists of a working father, stay-at-home mother and their biological children. Any fluctuation from this ideal family model is considered “non-traditional”. In Barbara Kingsolver’s, “Stone Soup”, she shares her perspective about society’s negative vision of the non-traditional family. As a divorced single mother, Kingsolver suggests, “To judge a family’s value by its tidy symmetry is to purchase a book for its cover.” Similarly, Richard Rodriguez’s, “Family Values” also addresses the subject of family. However, his theme focuses on how immigrants and politicians view the family dynamic. Rodriguez believes that America severely
In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will
For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony . . . the rite celebrates renewal - the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components . . . The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. -Elizabeth Atwood LawrenceAs the most important ritual of the nomadic Plains Indians, the Sun Dance in itself presents many ideas, beliefs, and values of these cultures. Through its rich symbolism and complicated rituals we are able to catch a glimpse
“Looking for Work”, by Gary Soto, is about a little Mexican boy who wants his family to mimic the families that he sees in reality and also the families that he sees on the television. He also wants to begin working at a very early age. He would go house-to-house on his block and ask for duties the owners if there was anything that he could do to earn some money. The little boy wanted his family to dress up wherever they went because he wanted him and his family to feel approved by the other higher-class families. The author describes there family as a middle-class family, but apparently the little boy was watched too much television and wants his family to improve their living habits.
In today’s society, family is often attempted to be organized within a social structure. Within this structure family typically is consisted of mom, dad, daughter, and son. However, many families do not fit into this configuration. These families may include same sex couples, separated or divorced families, extended families, or even blended families. Even though these families may be happy and healthy, to many they are not considered real families. Going along with the topic of imperfect families, both Barbara Kingsolver and Richard Rodriguez try to break down the traditional family structure through their writing. While Kingsolver’s “Stone Soup” and Rodriguez’s “Family Values” explore the ideas of different family structures and traditional American values, “Stone Soup” breaks down what an actual family is like while “Family Values” expresses the value of family in different cultures.
In her book American Indian Stories, Zitkala-Sa's central role as both an activist and writer surfaces, which uniquely combines autobiography and fiction and represents an attempt to merge cultural critique with aesthetic form, especially surrounding such fundamental matters as religion. In the tradition of sentimental, autobiographical fiction, this work addresses keen issues for American Indians' dilemmas with assimilation. In Parts IV and V of "School Days," for example, she vividly describes a little girl's nightmares of paleface devils and delineates her bitterness when her classmate died with an open Bible on her bed. In this groundbreaking scene, she inverts the allegation of Indian religion as superstition by labeling
"Double-consciousness this sense of always looking at one 's self through the eyes of others, of measuring one 's soul by the tape of a world that looks on in amused contempt and pity" (Dubois, 8). W.E.B. Du Bois had a perfect definition of double-consciousness. The action of viewing one 's self through the eyes of others and measuring one 's soul. Looking at all of the thoughts good or bad coming from others. This is present in the main character of the book The Absolutely True Diary of a Part-Time Indian, by Sherman Alexie. The Absolutely True Diary is about a boy named Junior that is fourteen years old and living on the Spokane Reservation. Junior was born with too
From as early as the time of the early European settlers, Native Americans have suffered tremendously. Native Americans during the time of the early settlers where treated very badly. Europeans did what they wanted with the Native Americans, and when a group of Native Americans would stand up for themselves, the European would quickly put them down. The Native Americans bow and arrows where no match for the Europeans guns and cannon balls. When the Europeans guns didn’t work for the Europeans, the disease they bought killed the Native Americans even more effectively.
The African-American family is defined as networks of households related by blood, marriage, or function that provide basic instrumental and expressive functions of the family to the members of those networks (Hill, 1999). It is one of the strongest institutions throughout history, and still today. Family strengths are considered to be cultural assets that are transmitted through socialization from generation to generation and not merely adaptations or coping responses to contemporary racial or economic oppression (McDaniel 1994; Hill 1999). This definition is contrary to the belief that the Black family is an adaptation to harsh conditions, instead of an ongoing establishment. Hill (1999) discusses
Poverty hits children hardest in the world. When I was younger, the Armenians had faced the hard facts of poverty after they break up with the Soviet Union, war with Azerbaijan, and a devastating earthquake. My family moved into our motherland Armenia while our nation was going through these huge dramatic changes. Furthermore the poor economy and inflation destroyed numerous hopes and futures. In the novel, The Absolutely True Diary of a Part-Time Indian, by Sherman Alexie, Arnold Spirit, describes his hardships involving poverty living on Spokane reservation. The people on the reservation are stuck in a prison of poverty. They are imprisoned there due to lack of resources and general contempt from the outside world, so they are left with little chance for success. Like Arnold, I also went through hardships regarding poverty and education.
Native Americans have felt distress from societal and governmental interactions for hundreds of years. American Indian protests against these pressures date back to the colonial period. Broken treaties, removal policies, acculturation, and assimilation have scarred the indigenous societies of the United States. These policies and the continued oppression of the native communities produced an atmosphere of heightened tension. Governmental pressure for assimilation and their apparent aim to destroy cultures, communities, and identities through policies gave the native people a reason to fight. The unanticipated consequence was the subsequent creation of a pan-American Indian identity
The Moore family is a family that is made up of three generations, starting with the grandparents, parents, along with the children. The Moore family also consist of multiple racial groups, such as African American and Caucasian that causes divided within the family because of the cultural differences within each group. The Moore family is made up of Jessica, Caucasian mother, Ed, African American father, Derrick, adopted African American son, Terrence, Jessica’s biological biracial son, and Debbie, Ed’s biological biracial daughter. With the listing of the both husband and wife along with the children, it is clear that this family has encounter a few life transitions, trajectories, cohorts, turning points, and life events. Understanding life course perspective will assist with understanding the family dynamics that are displayed within the Moore family. Life transitions, trajectories, cohorts, turning points, life events, along with other terms will be defined and discussed to fully examine the Moore’s family behavior and life events that guided their family’s development. With all of the issues that the Moore family has encountered both Jessica’s and Ed’s marital problems may be seen as the core of their family’s dysfunction, therefore, this will be explained under the life course perspective.
Until quite recently, the traditional view of family that has predominated society has been comprised of gender roles. The “ideal” family in the past has consisted of a white, middle-class, heterosexual couple with about 2.5 children. In this heteronormative nuclear family, the father is the head of the household and the breadwinner of the family, while the mother is the one who cares for the children and completes household duties. Of course, most families do not fit into this mould and those who do not fit have been repeatedly marginalized due to their differences. It is no question that race, class, sexuality, ability, and many other identity markers intersect in how forms of family may vary. As explained by the concept of intersectionality, gender must be analyzed through a lens that includes various identity markers which contribute to how an individual experiences oppression. It is through the use of intersectionality, the discussion of patriarchy, and the deconstruction of “family” that bell hooks (1990) and Michelle K. Owen (2001) paint family as a site of belonging and contestation.
Institutional structures have the power to configure adolescent growth through repression and liberation. The capability that adolescents have to create their own destiny and choose their own social institution can be limited, but not impossible. In Trites article, “Do I dare disturb the universe?” the author argues that kids have personal power, whether they acknowledge it and use it to their own advantage or not. Michel Foucault declares that “Power is everywhere; not because it embraces everything, but because it comes from everywhere” (Trites). Power is inevitable, there will never be no such thing as power in this world; it will never diminish or fade. Trites also conveyed that, “power not only acts on a subject but, in a transitive